SageWoman Blogs


PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.

  • Home
    Home This is where you can find all the blog posts throughout the site.
  • Tags
    Tags Displays a list of tags that have been used in the blog.
  • Bloggers
    Bloggers Search for your favorite blogger from this site.
  • Login
    Login Login form

SageWoman Blogs

At SageWoman magazine, we believe that you are the Goddess, and we're devoted to celebrating your journey. We invite you to subscribe today and join our circle...

Here in the SageWoman section of PaganSquare, our bloggers represent the multi-faceted expressions of the Goddess, feminist, and women's spirituality movements.

Posted by on in SageWoman Blogs
Lammas: Don't Fear the Reaper

The grain harvest is being collected in the fields around my home. The usually still and silent evening air is filled with the sound of combine harvesters, accentuated every now and then with the hoot of a tawny owl. Lammas is upon us.

Standing on a footpath that divides two large fields, one side filled with barley just reaped, the other with wheat standing pale golden in the sun, I raise my hands to the blue sky and give my thanks for all that nourishes us. I walk a ways into the cut field, the harsh stubs of barley amid the dry, sandy earth and place my hands upon the soil. Thank you for your blessing, may the land be nourished even as it nourishes us. Hail and thanks be to the goddess. I then move to stand on the edge of the wheat field, allowing its song of potential to flow through me. I brush the bent heads filled with seed and say another prayer of thanks. 

This is a wonderful time of year, when the songs of the ancestors flow through the rural heartlands of Britain.  Though the way we harvest is different, still there is that cycle of growth, of planting and harvesting. After the long hot days of midsummer, the lengthening evenings are welcome, bringing cooler air. Though the dog days may still lie ahead of us, there is something different in the air at this time of year.  The scents have changed, the leaves are dark green and heavy, the foliage beginning to choke out and fall back.

Last modified on
Recent Comments - Show all comments
  • Ted Czukor
    Ted Czukor says #
    Thank you, Joanna. This is beautifully expressed. I really like your statement, expressed in other writings, that death is not the
  • Joanna van der Hoeven
    Joanna van der Hoeven says #
    Hi Ted - thank you for your continued support. Yes, birth and death are an action, an event. Life is simply a constant flow of man

Posted by on in SageWoman Blogs

b2ap3_thumbnail_Screen-Shot-2016-08-01-at-5.21.36-PM.png

Miriam Dyak (Seattle, WA) All my life is poetry. Close to 60 years of writing poems, journals, books and not about to stop. I am a Social Artist, Voice Dialogue facilitator and teacher, dream weaver, gardener of souls. 

...
Last modified on
Embodied Theology: Goddess and God in the World by Carol P. Christ and Judith Plaskow

Our new book Goddess and God in the World: Conversations in Embodied Theology has just been released. It just so happens that this is a time for celebrating the harvest. An excerpt from the Introduction introduces the "embodied theological method" we hope will turn the field of theology upside down.

People who reject the popular image of God as an old white man who rules the world from outside it often find themselves at a loss for words when they try to articulate new meanings and images of divinity. Speaking about God or Goddess is no as longer simple as it once was. Given the variety of spiritual paths and practices people follow today, theological discussions do not always begin with shared assumptions about the nature of ultimate reality. In the United States, the intrusion of religion into politics has led many people to avoid the subject of religion altogether. In families and among friends, discussions of religion often culminate in judgment, anger, or tears. Sometimes the conversation is halted before it even begins when someone voices the opinion that anyone who is interested in religion or spirituality is naïve, unthinking, or backward—or, alternatively, that religious views are a matter of personal preference and not worth discussing at all.

Last modified on

PREVIOUS | MASTER | NEXT

Welcome to the 2016 Midsummer/Lammas Tarot Blog Hop.

...
Last modified on
Recent Comments - Show all comments
  • Chloe
    Chloe says #
    Funny, I'd never thought of the World as being burdened with knowledge before. Ready to end one cycle and begin another, yes. Bu
  • Boglarka Kiss
    Boglarka Kiss says #
    What you have written about, Arwen, it fully resonates with me. This is also how I see these two cards and their symbols, the Fool
  • Arwen Lynch
    Arwen Lynch says #
    Thank you so very much, Boglarka!
  • Aisling
    Aisling says #
    I love this, because I have been teaching a class for over 5 years called "Tarot: The Fool's Journey"....we really ought to compar
  • Arwen Lynch
    Arwen Lynch says #
    Aisling, I'd love to compare notes. I think that would be so much fun.

Posted by on in SageWoman Blogs

Sometimes you don't realize the power that energy carries.  I have been teaching my girls about energy, you know, how everything around us has a type of energy attached to it.  It's almost funny watching them as they discover this and the thought process clicks and they realize that there are reasons why they feel the way they do about things around them.

We talk about residual energy and how every person and thing that comes into our house leaves an energetic imprint of some sort.  As well, our emotions leave imprints of energy.  I explained that this is why we need to cleanse the house of energy as well when we vacuum, dust, and clean the house in the normal way that most people think about cleaning houses.  Intention plays a large part in this cleaning.  Most people who do not do energy work can still clear the energy out of their house through simple cleaning, as it is their intention to clean and make their space feel clean, feel fresher, feel better.  They seem to watch, pay attention as things change around them and us.  They are mindful of the people we meet and who come to visit.

...
Last modified on

Posted by on in SageWoman Blogs

Lughnasadh, the first of the harvest festivals is traditionally held on the 1st of August. Lughnasadh/ Lúnasa, now the modern Irish name for the month of August means 'the commemoration of Lugh'. Lugh, or Lugus, is a god of law and skill, who in the Irish tales gained the knowledge of agriculture from the tyrant Bres. Lugh is commonly associated with the sun and Lugh is often thought to mean 'bright' in Proto-Indo-European, although it may also be related to 'leug' meaning 'to swear an oath' and even 'leug' meaning black. There are none the less other pointers to his solar nature, at least in Britain and Ireland, such as in his Welsh version Lleu Llaw Gyffes, meaning 'bright one with the strong hand' and the fact that his most famous possession in the Irish lore is a fiery solar spear. That said, connections may also be made between Lugh and the often forgotten Irish god Crom Cruach / Crom Dubh, whose name 'crooked head ' or 'dark crooked one' is also connected to the bowing grain and is remembered at this time on Crom Dubh Sunday, the first Sunday in August. Lugh has traces across Britain and Europe, with several inscriptions to him found in the Iberian peninsula. Depictions of him in Europe are often tripartite, or triple headed, suggesting a triple nature, so this is a god that is hard to get to grips with if we take the original evidence into account, and it may be that this dichotomy between the light and the dark is part of his nature.

In the Irish tales Lughnasadh marks the funerary games of Lugh's foster- mother, Tailtiu, who died clearing the land for fields. It is said that so long as she is remembered, 'there would be milk and grain in every house.'- that is, the land would be fertile so long as we honour her. Another name for this time, 'Brón Trogain' refers to the pains or sorrowing of the earth and reminds us that this time of abundance is due to sacrifice, of the wild earth and also of our own labours, so at this time of summery celebration there are traces of something more sober afoot. After all, solstice is passed, and the days will be darkening all too soon. It's later name, Lammas from the Anglo-Saxon 'hlaef mass', or loaf mass, shifts the focus from the wild earth to the gifts of agriculture, and the sacrifice of the grain spirit.

...
Last modified on

Posted by on in SageWoman Blogs
Abundant Harvests

   It is a beautifully cool, misty-rainy day for the last day of Beltane. Not a day to be out celebrating Tailtiu with games, but still perfect. We've been starved for rain this month, and today's rain feels like a benediction on the ripening tomatoes, squash and herbs.

     Later I will mix up bread dough and measure out rice for risotto. A touch of saffron will make the dish golden as the absent sun, and later this evening we will sit done to a simple,festive dinner.

...
Last modified on

Additional information