[Note: I wrote this several years ago before i knew much about trans people. please forgive the narrow focus.]
It’s August, it’s hot, and I’m pissed. Regrettably, only the first two are seasonal.
...PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.
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Recently I've been watching the second season of the Crown on Netflix. One of the things I've really enjoyed about the series is how the show explores the concepts of identity and role and makes clear the distinct difference between identity and role. A little further down, Ill use the show to demonstrate what these differences are, but let's take a moment and consider what each of these terms has to do with magic.
In some magical practices, people can choose to take on a particular role that they use to embody their connection to magic. An example would be coming up with a magical name. The magical name serves the process of assuming the role that the name represents. When a person uses their magical name they are choosing to make that role prominent in the moment they are in.
...So: I'd like your opinion on a theological matter of some importance.
I know it sounds like a joke, but it isn't really.
I don't like mead. I've never met a mead I liked.
I'd rather drink bad beer than drink good mead.
I'd rather drink water than drink mead.
Hell: I'd rather drink goat piss than drink mead.
(Insofar there's any appreciable difference between the two, anyway.)
So, can I still be heathen?
More thoughts share on the connection between politics and religion in Paganism. Avens O'Brien speaks about being raised within Paganism. And Heathens take a look at the history of Vikings in the Americas. It's Watery Wednesday, our weekly segment on news about the Pagan community! All this and more for the Pagan News Beagle!
So many of the leadership problems that I see in the Pagan community come down to issues of our personal identity. There are leadership techniques for building healthy communities, models for understanding group dynamics, and tools to mediate conflicts. But the truth is…all of that stuff is a house built on a faulty foundation if we don’t also do our personal work.
To do that work, we have to understand identity.
And we also have to admit that all of us need to do this work. Unfortunately, the way identity functions can make it hard to change our own bad behaviors, and ego is pretty good at denial. When a group blows up you’ll often hear, “It’s just too much ego.” They’re sort of right, but it’s a little more complicated.