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PaganNewsBeagle Watery Wednesday Community News August 20

Today's Watery Wednesday emphasizes community news from all over our wonderful movement of Pagans, Heathens, Witches, Wiccans, and polytheists. Lots of things moving and shaking today!

On the Norse Mythology blog, we hear from Master Sergeant (MSgt) Matt Walters, who led the campaign to convince the US Air Force to include Ásatrú and Heathenry as options in its religious preference list.

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Lanaya Heathen 

An Open Letter from a Mixed Ugric and Black Heathen:

by Lanaya Winterly

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Recent Comments - Show all comments
  • Lynn Sharp
    Lynn Sharp says #
    I don't often interact with other heathens. My ideas on heathenry are wildly unpopular. I believe in the Gods and Goddesses as kin
  • Shirl Sazynski
    Shirl Sazynski says #
    Thank you for your comment, Lynn. If you can connect with some IRL groups, you will probably be pleasantly surprised to find Heath
  • Lanaya Winterly
    Lanaya Winterly says #
    Dear David Carron The suggestion I would make is that young men and women in our community stop taking on the roles of shield mai
  • David Carron
    David Carron says #
    "I wonder when the time will come where Heathen groups actively discuss the wrongs that have been done to other neighboring cultur

 

Please note that this is not a treatise on how all Gods are One God/dess— in Norse myth or otherwise. Norse myth contains distinct deified ancestors, locally-specific Gods and many other members of the pantheon such as Njordh, Mani, Baldr and Thor.

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Recent Comments - Show all comments
  • Shirl Sazynski
    Shirl Sazynski says #
    And Simek's Dictionary of Norse Mythology, where relevant.
  • Douglas Lange
    Douglas Lange says #
    Can't wait to see more of this piece. This article is kinda like being invited to read someone's notes on their personal practices
  • Shirl Sazynski
    Shirl Sazynski says #
    Thank you, Douglas. I'll be using primary sources from The Tain to the Eddas, and work from Hilda Ellis Davidson, Jan Puhvel, some
  • Beth Lynch
    Beth Lynch says #
    While it is true that this is only an introductory post (and she stated as much), I think it might have gone over a little better
  • Amarfa
    Amarfa says #
    I look forward to seeing more on this. I am ashamed at my peers for pointing out so much to correct in what is only an introductor

Posted by on in Culture Blogs

I belong to a local, Pan-Pagan group.  I was a member of it about seven or eight years ago, but it was a bit too chaotic and "fluffy" for my tastes.  I didn't end up sticking around for long as a result, but it did good work in the community and meant well, so it's existence didn't really bother me either.  It just wasn't for me, but it served it's purpose.  Recently, the organization went under a fair amount of upheaval and was in danger of breaking apart due to infighting and disagreements. 

It had managed to achieve non-profit status about three or four years ago, so people came forward to try and help repair the damage and keep it alive.  While not the most conservative state in the union, Pennsylvania is hardly what I'd call progressive either.  As such, having a Pagan organization with non-profit status is something worthy of celebrating and definitely provokes some consideration.  Some of the local Heathens were part of the initial efforts to rebuild the organization from the ground up, and informed me of the issues at hand.  I decided I wanted to help as well, which brings us to the moment where I found myself in a county owned recreational center, sitting in on one of the meetings.

At one point, the conversation turned to the subject of how to make events and rituals mutually inclusive and respectful to all people who might be in attendance.  Towards the end of the discussion, an elderly woman of an amicable nature said "We should all stop arguing, and just worship the Earth."  She said this while wearing an expression that suggested she felt that this was so universal of a truth there could be no way that anyone who called themselves Witch, Pagan, or Polytheist could possibly disagree.  It wasn't an opinion, to her; it was fact.

b2ap3_thumbnail_Mythology---Dragon---St.-George-fighting-the-dragon.jpgMost of the people in attendance were Wiccans and/or Monists of various philosophies, so she didn't seem to actually offend anyone.  Even my fellow Heathens and I were sort of used to these statement from her, so we didn't really see the point in working ourselves up over the issue.  Getting angry at this sort of person is like yelling at a cloud; it does nothing, and they didn't come from someone who was particularly polarizing.  She's just the typical representation of someone who thinks they're so inclusive that couldn't possibly make an excluding statement.

The thing is, however, that I've seen so many theological arguments come from this exact scenario; someone makes some sort of presumption for all of Paganism, and than they come across someone who believes the exact opposite.  The next step is that the disagreeing Pagan will point out, often times with great offense, that the person is very wrong.  Typically, the person who made the faux-inclusive statement gets defensive, because they aren't bigoted and/or privileged so of COURSE the other person is just being too sensitive, and than an argument breaks out.

We've all seen his exact scenario play out a lot, especially over the last year or two.  I stay out of these fights because, to be quite simple about it, I don't recognize the authority of some fool sitting off on the sideline making proclamations that are less authoritative on a given religion than the content of a Wikipedia article.  Some people, however, don't go by that standard and I can't blame them; when you practice a minority religion, you find yourself bombarded with a rather alarming amount of social faux pas. 

That's putting it very diplomatically to be sure, but it cuts to the core nicely.  Being the target of so many social and diplomatic mistakes, you expect people who also practices minority religions to be more mindful and considerate.  After all, regardless of whether you are a Hindu, a Buddhist, a Gardenerian Wiccan, a solitary practitioner, or what have you...in many circles within North America and (I suspect) Europe, you are going to be the targets of some similar acts of ignorance, privilege*, and stupidity.  You expect that anyone who is in a similar situation would take equal effort in being mindful of the theology and philosophy of others.

So when that expectation is let down, it's easy to get extremely angry about it.

I am Heathen.  I do respect the Earth, no doubt; there are spirits both animist and ancestral that reside on it and within it, and I do my best to show them the respect and thankfulness my tradition says that they are due.  I do not, however, worship the Earth; that's a word that I direct towards divine figures almost exclusively.  Even with ancestors, the term "worship" is used differently than I use it when I talk about Gods.  That is my path, and no one gets to tell me what it's about or what I should or should not be worshiping.**

You are...well, whatever you are.  Whatever your tradition, path, or philosophy, it is up to you to define your worldview as best as you are able.  In the meantime, for the sake of the Ancestors, Gods, the Earth,or even the Flying Spaghetti Monster, don't act like your path is mine.  At least, not before we've talked and discovered that together.  Not until you truly know, rather than feel you can  reasonably presume.  Your path does not represent the whole spectrum of non-Abrhamic and/or non-Islamic belief,*** so don't pretend that it does.

You have the right to your beliefs, but that right ends at the beginning of every other person's belief.  No matter then intention, someone trying to unify all faiths across the world into a single thread is going to end up insulting someone.  Probably a lot of someones.  No matter the intentions, it becomes exactly like being told that you are a Satanist because you're not Christian.  Improperly worded or poorly thought out statements about religious unity contain a very similar message; they involve telling someone what their faith is, without their consent or consideration of their person.  Should we be surprised that such statements end poorly when the presume so many things that, in many case, trip over many of our own psychological wounds? 

No matter what you wish to say when it comes to religion, you'll find someone who disagrees.  That is wonderful!  After decades and centuries of religious thought having been homogenized, by legal mandate in some cases, we have the opportunity to form our religious standards, philosophies, and concepts.  In many places in the world, such processes even have legal protection.  We get to disagree on religion, and have that not be a big deal.  We can identify, build, and form spiritual relationships in ways that were unthinkable a few generations ago.  Savor that! 

b2ap3_thumbnail_iStock_prism.jpgThis statement even applies to my Monist friends; even if you feel all paths are one, the wondrous permutations of that one idea are split into thousands of ideas like the light of one sun traveling through a prism.  This isn't a cause for contention.  It is a cause to rejoice!

Even this statement that I am making now will find some who disagree with it, and I'm okay with that.  The person who disagrees with probably will be as well, because I'm about to say one thing; this is how I see things.  I speak for no one else but myself, because I'm the only person I have the authority to speak for.  Everyone else needs to speak for themselves.

And I wouldn't have it any other way.

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Recent Comments - Show all comments
  • LilithBlackDragon
    LilithBlackDragon says #
    Oh I definitely GOT this article. All of it. Made absolute perfect sense to me. For some reason, lots of people want to shade into
  • Gregor
    Gregor says #
    Your writing is barely coherent. I have no idea what this article was trying to say other than something about an old lady worshi

Posted by on in Paths Blogs

Odin / Lugh as the Yule King by Shirl SazynskiA past December:

It's the season of mistletoe and holly, when bells are ring-jing-jing-a-ling and the year-round Northern outdoor signs that say, "Beware of Falling Ice" finally have meaning. The night is hushed in a way it only gets when there is a blanket of snow, on the eve before a holiday, when everything is closed. Snuggled in a hotel room in upstate New York, red and blue-foil snowflakes covering presents gleam out of the corner of my eye, while real ones slowly fall, dancing over the parking lot.

               It's almost midnight. Drowsy with hot cider, lying on my husband's chest and listening to his heartbeat, there's nowhere else I'd rather be…

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Posted by on in Culture Blogs

 

First, allow me to apologize for being out of the loop for about a month. Between Thanksgiving, holiday shopping, and coming down with some mutant offspring of the bubonic plague, writing anything of merit has been difficult. Second, allow me to also apologize for not having any funny memes in this post; I'm still recovering from the cold and I don't feel particularly equipped for humor.  Also, this topic is serious enough that I fear humor would detract from it.  Now, with that out of the way, let's move right along.

On December 21st, Heathens United Against Racism will be holding an international event. Heathens, Asatruar, and Norse Polytheists across the world will be raising scorn poles, or Nidstang, against the undesired racialization and radicalization of our religious paths by extremists. Months ago, the founder of that group, (Ryan Smith) asked if some of the membership would be willing to write anything to spread the message. I was eager to assist, but found myself hard pressed to write something I was satisfied with. After some work and soul searching*, I came up with the following thoughts.

Let's cut right to the chase; the racialist minority in Asatru and Heathenry is a group of disturbed people. There is no other way that I can phrase it, and I do not consider such language inflammatory or inaccurate. There is nothing within the history and anthropology of the cultures that first honored the Norse gods which supports a ethnic supremacy mindset. Tellingly, it also possesses no representation within the myths and tales that represent our religious heritage. With these things in mind, it becomes clear what the catalyst for such a philosophy truly is; fearful and/or angry people projecting their own hatred and biases onto a religion in order to give them the pretension of legitimacy. It a tactic that is ages old, and one which causes no lack of frustration and anger.

It is easy to hate such groups. Actually doing it, however, is a trap. In fact, it's the same trap they've fallen into themselves. I'm not going to go forth and do a stupid thing, simply because my reasons have better intentions. Their hate speech is a language of madness. Within that madness, however, is the best solution they think they have to a problem they cannot properly define. They are dangerous people to be sure, but they are also tragic.

I'd say that the actions of many who think like them come from a need to be the victim, and to not be the persecutor. A need to say, “No, really...everything I do isn't related to some irrational fear that equality will lead to me being treated as some of my ancestors may have once treated others! It's a war, and if I don't fight it the white race will be unable to prosper because of....reasons”.  A need to find a way to believe that such tripe is actually a valid concern. To say otherwise, in their mind, is to promote white guilt.

Allow me to address that.  You see, I'm not a land owner in the pre-civil war South. Further, I'm not a member of the Nationalsozialismus in Holocaust Germany. I didn't hold power in Apartheid era South Africa, nor did I lead Aboriginal Americans to their deaths along the trail of tears. I don't bear shame or guilt for these actions, because I didn't do them. When someone goes to great lengths to legitimize such terrible deeds, they do not appear as men and women who are attempting to triumphantly repeal the march of “Liberal Revisionism” (or whatever the kids are calling it these day); they look like someone who is terrified of being connected to the bad guys. It looks like fear and shame, turned into hate.

So, to such people, I offer a small prayer:

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Yule King Freyr

A Prayer to Ingvi

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