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Celebrating With a Series of Local Groups

Sunnasfolk, Silverhof, Hammarheim, etc.

I had been trying to find a local festival or a group that put on public rituals since I had arrived in the Las Vegas area in 1995. The closest heathen festival I could find was the Thing in Arizona, which I went to once. I still wanted something local. If I couldn't find a local festival or other public ritual in which to participate, then I was ready to try a kindred again, despite my disastrous first experience with kindred membership, because I had been informally involved with enough different groups to know that the unsafe one I happened to join was the exception, not the rule, and because after that experience I would know what to watch out for to make sure I would be safe. I tried to find a ritual group to join, and could not find one. I held sort of half heathen, half American style holiday celebrations in my old apartment, but as it was almost exclusively my non-heathen friends who attended, it wasn't completely what I was looking for. I eventually gave up on that and resumed looking for a festival to attend or group to join, but didn't find either in my local area until after I moved from a more urban part of the Vegas valley to a more suburban part at the end of 2001.

After moving from my apartment to our house, I thought, "Now that I have a real house and feel a permanent tie to the land, you know what, I'm going to do it myself."

I have been a gythia of Freya continuously since my dedication to her in 1989. Sometimes I am also the gythia of a kindred. I was gythia of Sunnasfolk, and now I am gythia of the group of heathens who celebrate at my home, which does not yet have a name.

This article explains the multiple definitions of godhi and gythia:

http://www.bubblews.com/news/9864781-what-a-godhi-or-gythia-is

One of the first things I did when I moved from my old apartment to our house was to plant a pine tree that I had grown from seed, which had been living in a pot on my balcony. As gythia of Sunnasfolk, that was my sacred tree which supplied the aspergers used in blot. It's a big tree now, and now it supplies the aspergers for the rituals for my current group.

As with my American style holiday celebrations, most of the people who came to Sunnasfolk holidays were my friends and family who were not necessarily heathen, such as Etta the One Crone Band. She played the accordion and had automated drums, and provided German folk music for waltzing and other traditional dances for the party and feast time after ritual. She's a distant relative I discovered after moving to Henderson. There were actual heathens, too, but they were younger people who all dropped out over the years, mostly because of moving away from the area. College students graduated and moved. College age non-students joined the military and were deployed. Young brides had babies and apparently dropped off the face of the Earth. Sunnasfolk ended when all the other heathen members went away. That was over a decade ago now.

After Sunnasfolk Kindred, I belonged to Silverhof Kindred. Its leader, Eric Hammers, moved away and gave me my carved bone Thorshammar, and I assumed leadership of the group and tried to keep it going, but without Eric, the other members drifted away. After that, I found that several old members of Silverhof were members of Hammarheim, which had a core group of heathens but also a large group of non-heathen re-enactors and was focused on Renfaire and re-enactment events. I was not really that interested in belonging to a Renfaire guild, even though I enjoy the local faire and go every year, I didn't particularly want to spend all my weekends doing faire related things, and had neither the time nor the money to devote to that. I still wanted to be part of a local ritual group, though, so I participated in some of their Renfaire activities, in addition to their holiday celebrations. (The King credits me with saving him one night when he fell into a firepit.) Then Hammarheim sort of spun off into several other groups, all quite large, all with core groups of heathens and larger groups of non-heathens, all centered on our local Renfaire. I've participated in some holiday and other activities with one of them (the one headed by Hammarheim's old King) and visit the others at faire every year. In addition, I have celebrated both heathen and Wiccan holiday rituals at, or sponsored by, local store Well of the Moon, which closed last year.

The photo accompanying this post is me about to go parade with Hammarheim at my local Renfaire, in Viking costume, balancing my sword on my shoulder. I would have liked to post a group photo from one of the 3 kindreds I've belonged to, but not everyone is as totally out as me. (I know straw hats aren't very Viking; this is the Mojave Desert, and it's really hot in the sun. That's my Missouri farmer hat that I bought at PSG after wearing out the hat I brought with me.)

I participate in Pagan Pride Day-- my longed-for public ritual festival at last, even though heathenry is kind of a side event there and both the rituals and the workshops are dominated by Wicca and Wiccanate paganism. I've given talks on Asatru at PPD and one year sang in a band there. In 2014 I was an active member of the local PPD planning committee and led the drum circle.

Recently, I've been leading my own kindred again as a gythia of a group for modernist heathens who aren't interested in being part of a Renfaire guild, going largely with my American Celebration style in addition to blots and sumbels. Also, recently I've been attending local Asatru pubmoots, and may someday attend one of the rituals from that group. I've also attending rituals at the Temple of Sekhmet in Cactus Springs, although those are Egyptian-flavored Wiccan rituals rather than heathen ones. I was also a member, and sometimes the conductor, of the SageWomen Drum Circle, and later led the Unity Center Drum Circle. Also, during my book tour in 2010, I attended Pagan Spirit Gathering and participated in public rituals there. And in 2013, I attended PantheaCon and participated in rituals and led a public sumbel there.

So, in the 15 years I've lived in Henderson, I've formally belonged to 3 different kindreds, 2 of which I founded, and the other one I briefly ended up leading as it was winding down after its founder left. In those 15 years, I've also participated in rituals with 2 other kindreds, and in public rituals with both a nonprofit group and a for-profit store which has recently closed when its owner left the state. That's 7 different ritual groups and 1 permanent temple (not counting drum circles or out of state festivals. Also not counting the Dances of Universal Peace, almost forgot them. Mom and I used to attend with our next door neighbors. And not counting powwow dancing either, obviously, since that's a totally different tradition.) Groups come and go, but family, friends, and the gods remain. The land and the landwight remain. Both the local heathen and pagan community and the wider community on the net remain as well. The community is people, not institutions.

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Early Net Experiences Part 2: The Writing of Asatru For Beginners

I had only been a member of MSN ASATRU for a few months when suddenly one day I logged in and discovered I had been made the group's manager. The previous manager was nowhere to be found. There were no other managers, moderators, or admins. I was a still a near-total net newbie and I didn't know how to make a thread show me previous comments, let alone how to manage an internet forum. I had to learn how to use the back end controls of the time period. I had to learn some html programming so I could put text and graphics on the landing page and other pages, and create live links to photos hosted on host sites (yes, you had to known html to do that back then.)

When it came to actual content, though, I was on firm ground, having been heathen since 1986. I was always seeing newbies come on the group and ask for a beginner's book and people directing them to read the Eddas or academic papers, which can be intimidating even for adult readers, and a lot of the newbies were in their early teens, and just did not have the educational background to understand classical literature or college-level papers.

I started compiling a FAQ file on the group site. The FAQ page eventually became the first chapter of Asatru For Beginners.

At the time, my mom was a public high school English teacher. Sometimes she had free reading time in her classroom, and she kept a rack of books and other reading material for the students. I asked her what the typical American 14 year old boy read for pleasure during free reading, and she said Motor Sports Magazine. That's the reader for whom I wrote my book.

I kept Asatru For Beginners down to 20,000 words because mom told me that many average level teen readers found books longer than that so intimidating that they would not even start them. I kept the book entirely free of footnotes and quotes from foreign languages, both of which were typically found in any given Asatru related paper of the time period, since almost everything available was written for an academic readership. I wrote in American Family Newspaper style, with which I was familiar because I had written for newspapers.  I also filled my book with handy lists, so that as the book's owners became more advanced, they would still find it useful. I made my book non-sectarian, which set it apart from any other beginner's books available at the time, the others having been produced by sectarian organizations.

Since I first wrote it, Asatru has experienced some generational change, and some change sparked by the changing technology of the internet.  I'm working on a new edition to reflect these generational changes, which I hope to publish in 2017 when the book's current contract runs out. In the meantime, I still think it's the best and the easiest to understand of the beginner's books on Asatru.

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Early Net Experiences Part 1: MSN ASATRU

In 2001, I moved to a house where I could get internet access at home. I had been using the net at the public library, but the time rationing system meant I never had time to learn much. Search engines like Google didn't exist yet, but there was a search capability within the MSN Groups website, and one of the first things I did with my home net connection was join MSN ASATRU.

It was exciting to be able to connect with other heathens, and for the first time I encountered other heathens who lived outside of the USA. An Icelandic Asatruar joined the group and told us we were using Icelandic words wrong and we sounded ridiculous. American Asatruars had been greeting each other with "hailsa" for as long as I'd known any other Asatruars, but now we learned it was grammatically incorrect. Although it was hard to break a habit of using a word I'd been using for over a decade, I started using terms in my own language instead, and adopted the traditional "hail and well met."

Among my other early internet experiences was encountering the word Vanatru for the first time. I considered using it myself because of my dedication to Freya, but ultimately decided to stick with the word Asatru to describe my path because I consider all the gods who live in Asgard to be my gods. I'm very happy with that decision, as since then Vanatru has become its own sect very different from Asatru, and I have broadened and deepened my relationships with the gods of Asgard and have remained firmly committed to Asatru.

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Holding a Heathen Ritual Upstairs

Continuing my story of my personal journey on my path, in the late 90s I started holding my own blots and sumbels in my apartment. My local area had neither festivals with public rituals nor any heathen groups I could find to join, so I started holding the holidays myself, sometimes alone and sometimes with friends. When I had non-heathen friends over for the holidays of the American holiday calendar, I did my holidays the American way. That eventually grew into my personal practice which I talk about in my book American Celebration. 

When I held specifically Asatru rituals, I usually held a sumbel (toasting ritual) but also sometimes held a blot (blessing) in addition. In preparing to hold a blot or sumbel for the first time, there was a practical consideration: Where do I pour out the blotbolli or horn? At the end of a heathen ritual, there is leftover liquid-- usually mead these days-- in a bowl (for a blot) or a horn (for a sumbel.) This liquid is supposed to be given to the landwights. I would have had to leave ritual space to access the ground, which was a common strip of lawn used by all the neighbors, down a flight of stairs. So I decided to pour the horn or bowl into my potted plants on the balcony, which I called "the hanging gardens of Las Vegas."

Offering through my plants connected my potted garden, in which I grew food, flowers, and small trees, with the land spirit. There is something very primal, very pagan, about gardening. It connected me with the land, the seasons, the weather, and all those gods and beings related to those things: spring maiden and harvest lord, sun and rain, and the spirits of nature.

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Celebrating Ostara

American Asatru has a major holiday that does not exist in Icelandic Asatru, which is Ostara. Ostara is the heathen and pagan Easter. Because Easter is a major cultural holiday in the USA, with many holiday traditions in which people of all faiths participate, it has also become a major holiday among many American pagans and heathens. Like many of the seemingly secular traditions surrounding Christian holidays, Easter has pagan roots. 

Ostara is the Germanic spelling of Eostre, the English goddess name that developed into the word Easter. A goddess of spring and dawn, Ostara's sphere of influence is the fertility of animals, as exemplified by the fertility symbols the bunny and the egg. The holiday of Ostara can be celebrated on the Spring Equinox, or for a few weeks after. The American secular holiday tradition of hiding dyed chicken eggs and then having the children hunt for them replicates the way real farmers hunt for the eggs of free range chickens. 

The Easter Egg symbol is used in different ways by different individual heathens and pagans and by different heathen and pagan groups. Some families do the traditional American Easter Egg Hunt for their children. Like other Americans and some Europeans, they might dye or decorate the eggs at home, a project in which children can participate. Others buy candies in the shape of eggs, chicks, and bunnies as substitutes for the real thing.

Some kindreds fill blown eggs with confetti and break them on each other's heads to bless each other. There was a group in California that had an annual Ostara campout at which eggs and nickels were placed in a replica Viking longship, and the boat was set on fire and launched into the Pacific Ocean as a sacrifice to the sea goddess, Ran. 

Find out more about American holidays in my book American Celebration: http://www.amazon.com/American-Celebration-Erin-Lale/dp/1304916138/ref=la_B004GLACQQ_1_3?s=books&ie=UTF8&qid=1425318146&sr=1-3

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The Light In My Heart

Continuing my story of my personal journey on my heathen path, when I was 30 I was finally mentally and physically healthy.  When the goddess Freya had claimed me for her Priestess when I was 20, she had appeared in her solar aspect. In my mind's eye, she always appeared as the white-hot light of the sun. That Light is all-love and all-life. Until I became healthy enough to reach it again, I had only experienced that Light once, during my initiation in 1989. Ten years later, I was ready to bring it inside myself.

Through writing fiction, I came up with the idea of picturing the Light and bringing that Light into my heart. After a character in my story did it, I did it, too. I pictured my hand, reached into the Light, and pushed it into my heart.

The last quote from my memoir, Greater Than the Sum of My Parts:
 

     “I mentally reached out a hand into that shining consciousness of life-fire.  I reached.  I pulled. The light was within me.

     A grin spread over my face and I laughed out loud.  It worked!  The Light of my initiation all those years ago had been there all along.  I only needed a whole mind to reach it." 
 

That Light has been with me ever since. It is ecstatic. It's always there, pouring from my heart. Anytime I wish, I can temporarily fill my body with that light and experience the sun body, a state of religious ecstasy. Then I let the light go again, and Freya's Light radiates out to the world through me.

That’s the end of the story in my memoir; it ends with becoming healthy and whole and a vehicle for the light of my Goddess. But as with all stories that don’t end with death, life went on after the happily-ever-after. I've lived 16 more years since then, and I'll continue to share the story of my journey here in Gnosis Diary.

Freya is the Light in my heart.

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Watery Wednesday Community News Jan 147

In today's Watery Wednesday community news, we've got a new Asatru temple in Iceland; Heathens recognized by the U.S. military; Pagans in Costa Rica?; John Becket on social costs of being Pagan; a new location for the Sacred Harvest festival.

It's about time: the first Heathen temple built in Iceland in a millennium is coming soon.

The United States Army has finally added Ásatrú and Heathen as options in its religious preference list.The Norse Mythology blog covers the story.

...
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  • John Halstead
    John Halstead says #
    Anne, I'd love to take credit for John Beckett's writing, but I can't.

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