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Subscribe to this list via RSS Blog posts tagged in Heathen

Posted by on in Paths Blogs
The Gods Helped Me Find My Way

I was trying to navigate to a new destination, where I was planning to present gifts. Gifts are holy in heathenry. So, although outwardly I was just driving to a party, spiritually I was traveling on my path as a gythia. When I arrived at the point where public street met private street, I had an adventure.

Gifts have spiritual significance in all sects of heathenry, not only the gifts presented to gods but also gifts given to other human beings. Gifts that have special significance for life events and for important occasions within the culture also have special spiritual significance, both in heathenry generally, and in American Celebration style Asatru as we practice in my kindred, in particular. This occasion was for three co-occurring special life events for the recipient. The gifts I had made included a bottle of my home grown lavender brew dedicated to Sigyn, so this gift also had a special significance for the goddess as well. The recipient had recently participated in a ritual I had led honoring Sigyn, and this gift was meant to help her deepen her relationship with the goddess.  

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Taking Over an Asatru Internet Forum part 2

When I first became a forum admin on the American Asatru group several years ago, I was invited to do so because the group creator liked my book Asatru For Beginners.  I said yes because I had just had a bad online experience in a different group and wanted to help create a space that would be better. I wanted to create a troll free space where heathens could talk about their heathen religious stuff free of mockery by trolls and safe from online harassment and stalking and other internet ills. I wanted to create a group which would be a supportive religious community where people could find friendship and advice about life in addition to religion. I envisioned a space where there would be fun things to do, and which would be especially supportive toward creators such as authors, artists, and musicians. The group became that.

Before I joined the management team, the American Asatru Association group was already a space that screened membership applications to keep out neonazis and white power gang members and other such undesirables, in addition to keeping out trolls. It was also already a group that welcomed heathens of any sect, not just Asatru, and from anywhere in the world, not just the Americas. It welcomed universalist, tribalist, and folkish Asatruars, and was a Loki-friendly group. Those policies stayed the same while I was adminning under the original group owner, and I plan to keep them in place. 

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Recent Comments - Show all comments
  • Erin Lale
    Erin Lale says #
    You're welcome!
  • Anthony Gresham
    Anthony Gresham says #
    Thank you for the link. I think I became fascinated with Norse Myths from reading D'Aulairs' Book of Norse myths as a child and t
  • Erin Lale
    Erin Lale says #
    Also Anthony, if you're interested in posing a discussion topic to the group, you're welcome to join and ask the members. How one'
  • Erin Lale
    Erin Lale says #
    Hi Anthony, there might well be some members who started with that book. The recently completed Heathen Demographic Survey, availa
  • Anthony Gresham
    Anthony Gresham says #
    Congratulations on your new position, I hope you have fun with it. One of the books I have on my computer desk is "Norse Magic" b
Taking Over an Asatru Internet Forum part 1

Once again, as I did before when I became manager of the old MSN Asatru group, I've just taken over management of an Asatru internet forum. There are a few notable differences from the last time. Firstly, this time I'm fully prepared and qualified to run an internet forum. Secondly, this time I wanted the job. Thirdly, the internet is different than it was back then. Fourthly, MSN Asatru had about 200 members, and the American Asatru group on Facebook, formerly known as the American Asatru Association, has about 4,500.

With both groups, I inherited an established forum with its own established procedures and expectations. MSN Asatru was a free for all. I didn't screen members or moderate posts, excepts to remove commercial spam, and to remove posts that violated the terms of use of the MicroSoft Network, which meant I removed anything even vaguely pornographic, including any nude images. Images were not used on forums very often back then, because posting an image in one of the one MSN Groups required an image host site and some basic knowledge of html.

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Posted by on in Paths Blogs
Teaching Folk Dance at the Moot part 1

Folk dance is ritual. Dances are performed for holidays, weddings, the agricultural cycle, and to bring people together. I’m going to teach folk dance at an upcoming heathen gathering.

At the dawn of agricultural, newly settled villagers who needed to work together on farm tasks danced together to learn how to move as a unit and co-ordinate with each other, and to build team spirit. Those are also some reasons for military marching. There are folk dances that actually are forms of military drill, such as the vari hasapikos, a Greek men’s dance for a four man team, that teaches how to read a leader’s hand signals and follow them in unison.

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Recent Comments - Show all comments
  • Erin Lale
    Erin Lale says #
    Dancing Goddesses is a fantastic book. I recommend it.
  • Anthony Gresham
    Anthony Gresham says #
    My local library has a copy of Dancing Goddesses: folklore, archaeology, and the origins of European dance by Barber. It's a fasc

Posted by on in Paths Blogs
Powers That Changed Gender

One of the things people coming from either Wicca or Christianity to Asatru notice is that the idea that the sun god gets resurrected at Yule doesn't fit in our culture, because to heathens the sun is she. Yet, people still try to wedge the sun god into heathenism, and go looking for a sun god, and identify Baldr as a sun god-- correctly! -- and end up trying to celebrate Baldr's resurrection at Yule, although the lore says he won't come back until the after the end of the universe. 

I have novel gnosis on this topic, that is, gnosis that I received while writing my overgrown unpublished novel Some Say Fire. In the Fireverse, powers that are transferred to another host upon the previous host's death always swap to a host of  the opposite gender. Thus, when Baldur died, the sun power was transferred to Sunna, who became the sun goddess. When Baldur's wife Nanna died, the moon power was transferred to Mani, who became the moon god. Like many things in the Fireverse, that's an oversimplification of the process, but has a kernel of truth in it.

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Recent Comments - Show all comments
  • Erin Lale
    Erin Lale says #
    Hi Anthony, that's cool, I didn't know about that manga. Yes, heathens did "Thor loses his hammer and then gets it back" AND "Thor
  • Anthony Gresham
    Anthony Gresham says #
    In the manga series Oh, my Goddess the three Norns become goddesses and the middle one Verdandi (called Beldandi in the series) se
Comparison of Heathen and Romani Spiritual Words Part 2: Chaos and Cosmos

Comparison of Heathen and Romani Spiritual Words and Concepts

Part 2: Chaos, Cosmos, and the Nature of Time

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Recent Comments - Show all comments
  • Anthony Gresham
    Anthony Gresham says #
    A decade or so ago I go a video game called Xenosaga. One of the characters was a tall android woman named Kosmos. Another chara
  • Erin Lale
    Erin Lale says #
    Hi Anthony, that's cool. I like the "dance partners" image. Cosmos and Chaos are of course words derived from ancient Greek, so t
Comparison of Heathen and Romani Spiritual Words Part 1: the Soul

Comparison of Heathen and Romani Spiritual Words and Concepts

Part 1: the Soul

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Recent Comments - Show all comments
  • Erin Lale
    Erin Lale says #
    Notes in response to criticism I have received off of this blog: 2. It should be obvious that if one is reading a blog subtitled
  • Erin Lale
    Erin Lale says #
    Notes in response to criticism I have received off of this blog: 1. Despite stating in both parts of this report about the class

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