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Subscribe to this list via RSS Blog posts tagged in magic

Posted by on in Studies Blogs
Mediation, Memory and Flow

The work I'm currently doing in my spiritual practice is a process of memorization. On the surface, it just seems like the memorization of words, but the words are a pathway to the deeper wordless truths that can only be experienced when you open yourself to what the words represent. What I'm really doing with the memorization is twofold.

First, I am connecting with the forces, spirits, etc., that are represented by the words. The words present a means to connect with those spirits in order to develop relationships and create associations that allow you to do deeper work with them. The words are the introduction to the spiritual current that is embodied and mediated by the spirits I'm working with.

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Recent Comments - Show all comments
  • Janet Boyer
    Janet Boyer says #
    Taylor, do you only do memorization of words that you plan on using in chants/rituals--or to also have a deeper connection/relatio
  • Taylor Ellwood
    Taylor Ellwood says #
    Hi Janet, It can be for both and I've used it for both. I figure developing a chant for a spirit can just as easily be integrated
  • Janet Boyer
    Janet Boyer says #
    Fascinating! Now, your post is called "Mediation, Memory and Flow". Is that correct...or was it supposed to be "Meditation" (as in
  • Taylor Ellwood
    Taylor Ellwood says #
    Nope the word choice of Mediation was purposeful.

Posted by on in SageWoman Blogs

Traditional lore can inform, gently point to mysteries, and outright open gateways. But, nowadays, in the Pagan community, rigid interpretation of lore often becomes a stranglehold on magical and spiritual practices.

 

I’ve spent years learning lore, meditating on it so it can inform shamanic lessons I give, and creating ritual based in lore. So I’d be the first to insist that, sometimes, lore provides definitive, irrefutable facts. However, common sense is needed.  

 

My mother taught me to think for myself. It was one of the greatest gifts a parent can give. 

 

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Recent Comments - Show all comments
  • Judith Shaw
    Judith Shaw says #
    Very well put. Dogma is the death of spirituality. Our spiritual practices seem to be best served if we remain open to growth an
  • Francesca De Grandis
    Francesca De Grandis says #
    Judith, thanks so much! I *really* appreciate your support re my essay.
  • Francesca De Grandis
    Francesca De Grandis says #
    Tasha, thank you so much for your kind words. I’m so glad you relate to what I’m saying. Bright blessings back at you!
  • Tasha Halpert
    Tasha Halpert says #
    What you said in this well written piece is right on in my book. Thank you for putting it so well. There are many masks worn by th
  • Dragon Dancer
    Dragon Dancer says #
    I feel you on this. I have a (tentative, I'm still very new and learning) relationship with Death as an entity, usually presenting

Posted by on in Paths Blogs

Do Druids Cast Spells? A Look at Magic in Druidry 

I’m not sure where it happened, but somewhere along the way the notion that Druidry and magic are somehow separate things seems to have slipped into the collective consciousness. Perhaps it is because in Neo-paganism we tend to view magic as being the purview of witches and Wicca, the role of magic in Druidry has by consequence been diminished to the point that some may forget it is even there in the first place!

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  • Joanna van der Hoeven
    Joanna van der Hoeven says #
    Hiya - I find this post very interesting, but difficult to read because of what looks like a formatting error. Am I the only one e

Posted by on in Culture Blogs

b2ap3_thumbnail_druid.jpg

Title: Traveler (The Druid Chronicles Volume One)

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Posted by on in SageWoman Blogs
Fun Is Magic

Celebrate your Pagan heart.

 

Everything and everyone has magic.

 

Fun is magic. We can change our lives and the world for the better through fun during ritual.

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Posted by on in Studies Blogs
Fake Magic

I've long had a fascinating with grifters and fakes. In the Middle Ages, as now, there were plenty of folk looking for a quick windfall by pretending to be something they were not. Sometimes they had good reasons: the young woman Silence who pretended to be a minstrel and then a knight and rose to the heights of both professions needed to hide the fact that -- well, she was female.

Most often of course the hoodwinking was to get money out of the unwary (like Chaucer's Canon's Yeoman's tale). Money wasn't the only motivator though: there are few guilty pleasures as delicious as revenge well-served. A fine example is the Scottish text, The Freiris of Berwick.

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The wordless truth and experiential embodiment
I've lately been contemplating the phrase the wordless truth. It's a phrase that shows up in the Dune series by Frank Herbert, but its goes much deeper than amazing Science Fiction (though Dune is a deep series). The wordless truth is the experiential embodiment of the work you do. It speaks through you, but not in words, rather through the experiences you have.
 
You can read something and think you understand it. But until you do the work and have experiences you don't know it. For instance I can read a book with practices and have a conceptual understanding of those practices. It's only when I do the actual practices that I open myself to the wordless truth conveyed by the experiential embodiment of those practices.
 
Experiential embodiment is the engagement of your senses, inner and outer, in the work. When you engage your senses in the spiritual work, you incorporate your body into the work and make it part of the experience that speaks the work through you. We often take our bodies for granted, yet I would argue that your body is the most potent resource you have available to you. It allows you to have experiences and enables you to embody them into the deepest level of your being.
 
The wordless truth is the experience speaking through you, embodied in your awareness and physicality. When you come back to the book and reread the book, it becomes a different book, that reveals deeper layers of meaning and experience that must actually be experienced to continue your journey with the work. The words take on new meanings and realizations because of the work you've done. But even so it is the work, the experience of the wordless truth that gives such meaning to the words.
 
The work speaks to us and through us and brings us into something larger, if we open ourselves to the experience. But we must open ourselves to the experience and allow it to embed itself in our sensory and bodily awareness, engaging all the senses, those directed outward, those directed inward, and those directed to the passage of time and the navigation of space.
 
When I do a working, it is not something separate from me. It is an intimate connection between myself and the universe, an exchange of ideas and experiences that creates a sacred moment where reality is shifted an possibilities are manifested. And of course this can be shared in words, but it isn't truly experienced until the person does the work.
 
Doing the work is taking on the experience and letting that experience speak to you and through you. It is the choice to embody the experience, to allow it to transform your relationship with yourself, the work, and with the universe. That can't be done through words alone, though words can play an important role in introducing you to the experience and upon being reread after the experience, unlocking deeper mysteries to be explored.
 
The wordless truth is found initially through words, but only experienced when you do the work, when you make the practice part of your life and allow it to work through you...then you'll know the wordless truth and carry it with you wherever you go.
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