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Some Slavic pagan reconstructionist groups have a special day for the Dark God on Leap Year Day. This day may be for Koschei, Chernobog, or the Dark Face of Veles.

Leap years are years that have an extra day, and they happen every 4 years, in our current calendar system. The extra day is February 29th, and some cultures have holidays for Leap Year's Day. One of those is the reconstructed pagan religion, Ukrainian Ridnoveri, and other Slavic pagan groups. But they use the Slavic calendar, which is the same as the Orthodox calendar in use in Slavic countries, based on the old Julian calendar, rather than the Gregorian calendar in use in Western countries. Slavic February 29th is not the on same day as our February 29th in the English speaking world. 

Well, Putin's gone!

We hexed him a year ago, not long after he invaded Ukraine. At Dark of the Moon, we baptized the poppet with holy water from a Russian church and, after we'd magically bound him, I nailed him (by the throat, no less) to the Witch Tree.

(That's how you do it around here; the offense to the tree magnifies the bale.)

There he hung, just outside the front door, for a year, scaring the squirrels and (probably) the mail carrier. Every time I went past, I'd ill-wish him afresh.

A month later, his face peeled off.

So mote it be, I thought.

Summer went by, and Autumn; then Winter.

Three days ago, I noticed that he was gone.

The nail's still there, but the P-boy himself is gone, simply gone: not on the tree, not on the ground, not anywhere. It's as if he'd never been at all.

Rounding out the year's posts on the holidays of the reconstructed pagan religion Ridnoveri, here are the winter holidays coming up as 2022 turns to 2023. And if you're using this calendar in a leap year such as 2024, be sure to add in the Leap Year day! I'll be posting about that specifically as it gets closer. 

 December

If you're looking to deepen your Ukrainian based practice or your connections to Ukrainian gods and culture, here is a list of upcoming holidays in the reconstructed pagan religion Ridnoveri. Some of these may be similar to holidays in other Slavic cultures. They also may have overlap with Christian holidays. 

September

Some Thoughts on the Craft of the Wise

How do you know when someone is one of the Wise?

My friend grew up speaking Polish with his immigrant grandmother. When, as an adult, he visited Poland, he wondered if people would be able to understand him.

Oh, they understood him, all right. They also laughed hysterically whenever he said anything.

He was speaking Hillbilly Polish.

My friend, a successful professional with a PhD, laughed as he told me about this.

“I never knew we were hicks,” he said, proudly.

I learned Old Norse from a man named Anatoly Lieberman, one of the most brilliant linguists that I've ever met. Born in the USSR, he spoke—not read, but spoke—seventeen different languages, both ancient and modern. He came to America because no Soviet university would give him tenure, so deeply-entrenched is Russian cultural anti-Semitism.

He told me once that the quickest way to get a laugh out of a Russian is to say something in Ukrainian.

Ukrainian sounds like Hick Russian.

To the English-hearing ear, there's something slurred and lazy-sounding about the Slavic languages, as if the speakers can't be bothered to enunciate clearly. To my American ear, at least, Russian always sounds like English played backwards.

It's easy to make assumptions about other people based on how they sound to us.

It's rarely wise to do so.

When you meet someone who is absolutely confident that they've got everything figured out, you can be virtually certain—regardless of what they may call themselves—that you're not speaking with one of the Wise.

Some Thoughts on the Craft of the Wise

How do you know when someone is one of the Wise?

My friend grew up speaking Polish with his immigrant grandmother. When, as an adult, he visited Poland, he wondered if people would be able to understand him.

Oh, they understood him, all right. They also laughed hysterically whenever he said anything.

He was speaking Hillbilly Polish.

My friend, a successful professional with a PhD, laughed as he told me about this.

“I never knew we were hicks,” he said, proudly.

I learned Old Norse from a man named Anatoly Lieberman, one of the most brilliant linguists that I've ever met. Born in the USSR, he spoke—not read, but spoke—seventeen different languages, both ancient and modern. He came to America because no Soviet university would hire him, so deeply-entrenched is the anti-Semitism of Russian culture.

He once told me that the quickest way to get a laugh out of a Russian audience is to say something in Ukrainian.

To the Russian ear, Ukrainian sounds like Hick Russian.

To the English-hearing ear, there's something slurred and lazy-sounding about the Slavic languages, as if the speaker can't quite be bothered to enunciate clearly. To my American ear, at least, Russian—with its broad spectrum of rubbery palatalized sounds—always sounds like English played backwards.

It's easy to make assumptions about other people based on how they sound to us.

It's rarely wise to do so.

When you meet someone who is absolutely confident that they've got everything figured out, you can be virtually certain—regardless of what they may call themselves—that you're not speaking with one of the Wise.

It's always a somber note in the otherwise joyful May Festivities.

The May song “Unite and Unite”, originally from Cornwall, accompanies a processional dance that usually includes the Hobby Horse. Its verses recall the regular Maytide doings in the town of Padstow, where the song is from: gathering flowers, weaving garlands, singing, dancing.

One verse remembers the soldiers: local boys who should be here, and part of the fun, but instead are off in foreign parts, fighting someone else's war.

O where are the young men that now here should dance?

(For Summer is a-come unto day)

O some, they are in England, and some they are in France

(in the merry morn-ing of May).

At one point, the procession pauses, and the Hobby Horse—around here it's usually the Green Man—dies. Then—this being May and the point thereof, after all—he springs back to life, and the procession continues.

These decades past, here in Paganistan—this is, after all, a living tradition, not a museum piece—we've updated the verse to match the current war(s).

O where are the young men that now here should dance?

(For Summer is a-come unto day)

O some are in Afghanistan, and some are in Iraq

(in the merry morn-ing of May).

I regret to say that our youngest coven kid knows only these lyrics. Always, another war.

This year, alas, yet more new words. How long, O Lady, how long?