Can you help me save sacred water in our holy wells?
We have been campaigning to prevent this since 2010 but the Tory government in Westminster that governs Northern Ireland is keen on fracking and have even mentioned the expansion of it in the Queens Speech in Parliament.
While we living in the Republic of Ireland have been painstakingly campaigned blockades county by county in legislation it looks as if the pollution that will honour no international borders on this single island is coming our way.
I live in the Cavan/Fermanagh border counties of Ireland eight miles from where Tamboran intends to start fracking test drills for fracking (hydraulic fracturing) shale gas over the next quarter. This landscape, originally settled by the Tuatha dé Danaan, Ireland's fairy race, is mostly limestone and bog, a network of underground streams, rivers and loughs. The River Shannon originates underground in the caves beneath Fermanagh's Cuilcagh Mountain before rising in the Republic of Ireland in Co. Cavan. The area's natural heritage is of enough international signficence to warrant Global Geopark status.
I'm not usually much one for spells and such, but a dear friend of mine is in a very dark place right now. If we lived in the same city, I'd mow his lawn or cook his dinner. But we don't; so I'm making him magic instead.
My friend is heathen, and Frey is his heart-god. Heathen is for me a second language, but the (admittedly controversial) identification of Vana-Frey with the Horned God of Witches gives me a port of entry. And indeed, at least one 17th-century Swedish witch confessed that she and her coven called the Devil “Frö” (= Frey) (Runeberg 81). The trial is late enough that we cannot rule out the possibility of literary “contamination,” but even if this is the case, precedent is precedent. Interpretatio wiccana, anyone?
The spell is based on the famous passage from Hávamál about Óðinn's nine nights on the tree. While as a poem this may mark the piece as derivative, as a spell it sets up powerful resonances, like a jazz improvisation on a known tune.
Tarot readings aren't magic, but they can create magic. I've been doing a lot of three card readings via email lately. Normally I do SKYPE or phone or in person sessions but have been guided towards more email readings.
These are short readings since they are only three cards, but I'm finding that the questions asked are creating magic for my clients.
In these readings, I'm getting asked many things but one question keeps coming up.
How do I get unstuck?
To that end, I wanted to share a three card spread you can use for yourself. I will also show you how you can craft a spell using the three cards you get.
This morning, when I went to set aside this week's allotment for the Pagan savings challenge, I was faced with another sort of challenge: I couldn't find the envelope with the money in it. I was being practical, I thought, by not leaving it out in plain sight; even if robbers don't break into my home, out of sight is out of mind, so I will be less likely to spend it.
Note to self: there's a very fine line between out of sight and out of sight. It does me no good to not know where the money is in the first place!
One of the things that troubles me about money magic is that all the spells are focused on getting some more of it in my pocket. That may be reflective of how most people approach money (something which must be acquired to achieve security or happiness), but it falls far short of what this medium of exchange is capable of in spellcraft.
This weekend I had the pleasure of leading a group of people through a magical ritual designed to help them forgive those who have wronged them, and I used money as the method for gathering and releasing that energy. It worked as I expected it would, but there were also some educational surprises along the way. Some results were immediately felt, while others may take some time to manifest.
Your tarot deck is a fabulous tool for magick. Each card carries specific energy. You can use your cards as altar tools to invoke energies and entities. You can use your cards to offer protection, to quickly usher in change and to assist with healing.
You can use tarot as part of formal magick in ritual. You can also use tarot in casual magick by carrying an image with you or pinning an image to your wall.
Rekhi ketu tjen, rekh kua renu then I know you, I know your names,
Emek ui ua em tjen Behold, I am one of you.
To know a name (ren) gives the magician or priest power over the thing named. Many spells of ancient Egypt make use of this principle in order to harness the power of one or more deities. Gods had many names, and some of them were secret except to initiated priests. A spell might direct the priest to write the name of a deity on an amulet and then recite it, usually a specific number of times. Conversely, the name of someone you wanted out of your life could be inscribed on, for example, a wax image, then melted or burned in a fire. The primary reason we see defacement of royal cartouches (the image containing the names of a pharaoh) is because later rulers wanted to dissipate the power of their predecessor.
To name something you have come to understand in your own life likewise gives you new power over yourself. As I come to recognize certain factors at work in my relationships with others, or my relationship with various aspects of my life, I am able to name the factor, suddenly giving me fresh insight. Insight about myself or others empowers me to move more easily in the world, live more effectively, and avoid wasting my time wondering about things I may or may not be able to fix. In modern psychology, we call this being self-aware. But I like the Egyptian ritual language. I know you, you are no longer a secret from me. I know your names and I will use them as needed. Look at me, I cannot be ignored, because I now hold knowledge - I am one of you.