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This post also appears at www.tarotbyhilary.com.
Once upon a time, a young foolish teenager cast a spell.
She cast a spell at one of the many power sites in the world, where all the elements meet in one place. Air, water, fire, and earth ... where the land meets the ocean. She found a pure white stone, and asked the Gods to bring to her a true love. She was tired of waiting, so she sought out a way to bring him to her. She held the stone in her left hand, and cast the love spell in the way that she was taught to cast it: without envisioning a specific person and without being unduly specific, because magic follows the path of least resistance, and magic often does not work in ways that humans understand or can anticipate. She held the stone firmly, and when she felt ready, she threw the stone out into the ocean, into the crest of a huge wave, and determined that the waves of the oceans constantly coming into shore would eventually bring love into her life.
It took three years and many relationships and coincidences for him to arrive.
How did she know that he was the one she asked the sea to bring to her?
His name means "from the sea."
I wrote this little “fairy tale” story back in 2007, when I still was with the person in question whose name meant “from the sea.” Yes, that young foolish teenager that cast the love spell was me, and yes, the story above (though flowery in language) really happened. Why am I writing about it now? That spell taught me very valuable lessons in how spell-casting really works.
In 1841, Georg Waitz discovered two magic charms in a 9-10th century codex in the Cathedral Chapter library of Merseburg, the only surviving literary remnants of Old High German heathenry. In the second Merseburg charm, Woten heals a horse's sprain after other gods have failed.
Variants of this charm, with different gods and saints, survive all over northwestern Europe—the Germanies, Norway, Sweden, Denmark, Scotland, Shetland, and the Hebrides—but a similar spell preserved from Vedic India suggests that it may be ancient of origin indeed.
The charm is of the type known to scholars as a historiola: what linguist Philip A. Shaw defines as “a charm in which a narrative is employed that in some way represents or symbolises the achievement of the desired outcome of the charm” (Shaw 62). Magic-workers have been harnessing the driving power of story to propel their charms for millennia; modern spell-smiths take note!
The Old Craft version of the charm cited below invokes, as one would expect, the god of witches in his person of Wild Rider.
65 years ago the number of new pagans in the world was negligible. Now we number (possibly) in the (low) tens of millions, in (probably) every country of the world. (Did you know that there are New Pagan movements in virtually all of the Turkic-speaking countries of Central Asia? G****e Tengrism.) (Tengri = Blue Father Sky.) In the course of the history of religions, that's really pretty remarkable. How in the world did it happen?
According to Sparky T. Rabbit, it's a spell.
Yes, folks, Gerald Gardner cast a spell and zap! Here we are.
Today's #13daysofmagic spell is an anti-confusion spell. You can find this spell in the next volume of Modern Witch Magazine, which will be out this winter.
There were some really great posts on the first day, here are just a few that really stuck out! You can see more by searching #13daysfmagic on Twitter, Facebook, or Instagram.
This year I thought it might be fun to gather some of my close friends and celebrate magic! Beginning October 19th join Jacki Smith from Coventry Creations, Author David Salisbury, Adam Sartwell and The Temple of Witchcraft, Storm Faerywolf from Blue Rose Faery, Black Rose Witchcraft, myself and others for our #13daysofmagic challenge!
Sisters, Brothers, can you spare me a spell?
Can you help me save sacred water in our holy wells?
We have been campaigning to prevent this since 2010 but the Tory government in Westminster that governs Northern Ireland is keen on fracking and have even mentioned the expansion of it in the Queens Speech in Parliament.
While we living in the Republic of Ireland have been painstakingly campaigned blockades county by county in legislation it looks as if the pollution that will honour no international borders on this single island is coming our way.
I live in the Cavan/Fermanagh border counties of Ireland eight miles from where Tamboran intends to start fracking test drills for fracking (hydraulic fracturing) shale gas over the next quarter. This landscape, originally settled by the Tuatha dé Danaan, Ireland's fairy race, is mostly limestone and bog, a network of underground streams, rivers and loughs. The River Shannon originates underground in the caves beneath Fermanagh's Cuilcagh Mountain before rising in the Republic of Ireland in Co. Cavan. The area's natural heritage is of enough international signficence to warrant Global Geopark status.