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Subscribe to this list via RSS Blog posts tagged in Horned God

Posted by on in Culture Blogs
Drighten

In her 1974 autobiography Witch Blood: The Diary of a Witch High Priestess (39-40), Patricia Crowther cites as part of her initiation what she calls “the blessing prayer”:

In the name of Dryghtyn, the ancient providence,

which was from the beginning, and is for eternity,

male and female, the original source of all things;

all-knowing, all-pervading, all-powerful, changeless, eternal.

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Posted by on in Culture Blogs
A Story in Five Pictures

Dating from more than 40,000 years ago, the Lion “Man” of Hohlenstein Stadel is the oldest uncontested zoomorphic figure that we know of. Carved from mammoth ivory, and standing about a foot high, the bipedal image combines feline and human characteristics. Since the lions of prehistoric Europe had no manes and there is no clear indication of sex, we cannot say for certain whether the figure is intended as female or male. 

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Recent Comments - Show all comments
  • Steven Posch
    Steven Posch says #
    It's such a rich image. Hereabouts, he would be the Cougar Man. After years of "reported sightings," a few years back a surveillan
  • Anthony Gresham
    Anthony Gresham says #
    Way back in the 80's I dreamed of a soap stone sculpture of a seated man with the head of a mountain lion wearing a feather bonnet

Posted by on in Culture Blogs
Grinnygog

Did you know that there's a specific name for a statue of the Horned God?

Neither did I, until I read Dorothy Edward's 1981 children's novel, The Witches and the Grinnygog.

Back during the Troubles, goes the story (the Witch Troubles, not the Irish ones), the three appointed Keepers of the most sacred image of the Master just barely manage to escape (on brooms) with their lives and the Lord. They hide Him away in a safe place, and go into a deep, deep sleep until such a time as they shall be needed again.

That time is our day. Where's the best place to hide a Grinnygog? Well, of course, precisely where no one would ever think to look for Him: among the carvings of the local church.

But now the historic church is being dismantled stone by stone, preparatory to being moved to a new location, and the Lord is once more in danger. (Or is He?) His guardians awake, and their magic along with them.

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"Lord of the Beasts": An Interview with the Witch of Forest Green

 

 

In Which Our Intrepid Blogger Speaks with Artist, Herbalist, and Witch-at-Large

 

 Sarah Anne Lawless Concerning Her Ground-Breaking Print, Lord of the Beasts,

 

and Sundry Other Matters

 

Sarah, who is the Horned to you?

The Horned Ones to me are the great spirits of the wild lands and forests. They are not male or female, but both and neither. In the lore of animistic cultures around the world and through time there always seems to be a male or female spirit, or one of each, that is the guardian or protector of a particular forest or land mass and who is Lord or Lady of all the flora and fauna that dwell within it. Their horns are a weapon as much as they are a crown, and symbol of power and otherworldly knowledge.

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  • Bruno
    Bruno says #
    Cool. Reminds me also of the Dragon in the film Excalibur. "a seer's magic comes from the land and its spirits" I don´t know if t

Posted by on in Culture Blogs
The Cross-Legged God

The god who sits cross-legged: you know Who I mean. The position is central to the iconography of the Horned, in art both ancient and modern. In Old Craft symbolism, the Master may be represented by the skull of a horned animal with two longbones crossed beneath it. If Witchdom had pirates (!), I suppose that's what they'd fly on their flags. The Lord of the Red Bones, above and below.

Even in images such as Lévi's Baphomet and the Gundestrup Antlered, where the god is seated in a position not fully “tailor seat” (as we used to call it), his crossed or bent legs at least allude to the fully cross-legged seat. It's well worth asking what this pose can tell us about the god.

Nature. Civilized people (and their gods) sit on furniture. Barbarians sit on the ground, and cross-legged is the natural way to do so. This is an untamed god, a god in touch with the powers of nature, drawing strength and stability from the Earth.

Duality. The iconography of the Horned lord is dominated by doubling, and this speaks deeply to His nature. He is both Dark and Light, Lord of life and death, the master driven by his own internal contradictions. (Whereas Wicca tends to read duality in terms of male-female pairing, Old Craft generally looks to the divided self for the primal articulation of Twoness.) Just as his legs cross beneath him, so too do the two sides of his self cross and intersect with one another, the basis of his Being.

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Posted by on in Culture Blogs
The Sign of the Hoof

A mudra that links Star Trek, Orthodox Jewish liturgy, and the god of witches.

Fascinating.

The “Vulcan salute” premiered in 1967 during Star Trek's second season. Series creator Gene Roddenberry felt that the words of the newly-invented Vulcan greeting needed some sort of physical gesture to go with them. Actor Leonard Nimoy held up his hand, palm facing out, thumb extended, fingers divided between the second and third fingers. In that moment, a pop-culture icon was born. Live long and prosper, folks.

Nimoy knew the gesture from his childhood. Six times a year in the Orthodox synagogue that his grandfather took him to, the kohanim—men from priestly families—would face the congregation, raise both hands before their faces making the same hand-sign, and pronounce the ancient Threefold Blessing:

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Recent Comments - Show all comments
  • Steven Posch
    Steven Posch says #
    Deus eduxit eum de Aegypto cuius fortitude similis est rincerotis. So, a god whose strength is like unto a rhino's. Well.
  • Steven Posch
    Steven Posch says #
    Yikes. My first thought was, "they must have been working from a different underlying Hebrew text," which, given the difficulties
  • Steven Posch
    Steven Posch says #
    I would agree that your reading makes sense of 24:8 with its singular object, Brian, and would add that some MSS. read motsi'o for
  • Brian Niskala
    Brian Niskala says #
    One thing I find funny is the Septuagint's translation here: ὡς δόξα μονοκέρωτος αὐτῷ, taking the Hebrew's תוֹעֲפֹת רְאֵם as 'glo
  • Brian Niskala
    Brian Niskala says #
    I would question that translation of Number 23:20/24:8. That reading of 'lo' לוֹ as a possessive here doesn't quite work; I read i

Posted by on in Culture Blogs
Of Gods and Rats

The Reims Cernunnos, shown above, is one of the most famous images of a Horned God from antiquity. A product of Roman-era Gaul, it shows the Antlered seated cross-legged on a plinth or altar in a miniature temple. Apollo and Mercury attend him. In his lap, he holds a bag of circular objects—generally identified as either coins or grain—which he pours out to a bull and a stag before him. Mysteriously, in the pediment above him is carved a rat (or mouse; for the purposes of this discussion, the two are interchangeable).

There's much to be said concerning the symbolism of this relief, but here I will focus only on the most curious aspect of its iconography: the Rat.

The Horned Lord tends, in pantheon after pantheon, to be a Master of Animals generally, but still the choice seems an odd one. The scholarly literature has tended to address this question cursorily, generally preferring one of two readings.

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