I’m lying in bed with my lover when the power goes out. The only light in the room is now coming from the moon’s reflection on the snow outside the glass doors. We look at each other, wondering if we caused the outage. We were running a lot of appliances in our room here at Yosemite Falls lodge, we may have blown a fuse.
A few times in my life I’ve been gifted with untreatable pain and now is one of them. These days I’m lying awake at night, unable to find a tolerable position, obsessing about what is wrong with me and how it might be getting worse. Promising to fix myself tomorrow with better diet, more meditation, increased self-awareness—bemoaning whatever failure of self-care led to the problem in the first place. Unable to concentrate during the day, experimenting with various combinations of food, drink and drugs to escape sensations that continue to demand my attention. Forced to acknowledge that I am getting older, decaying in my own skin. Fretting about how this makes me less of a companion, less of a teacher, less of a person.
I would love to take you on a journey, one that leads us through the wilds of nature and back to the roots and bones of witchcraft, a natural witchcraft that works with the seasons and all the natural items that Mother Nature provides drawing on magical folk lore and a little bit of hedge witch and wanderer magic too. No fancy schmany tools or ceremonial rituals, this is about working with the source.
In Pagan traditions, we tend to associate the winter with letting go of the old, and the spring with the coming of the new – it’s a tree based way of viewing things. Leaves fall off in the autumn, so we let go. New buds emerge in the spring, sap rises, catkins flower – we can make new plans.
However, there’s a longstanding tradition of spring cleaning, and it’s not just humans who do it. The return of the light shows up grime and cobwebs accumulated over the winter. With spring, it may at last be warm enough to open windows and air rooms. Other mammals will be clearing out the winter bedding to make fresh nests for new litters of young as well. New nests are built and old ones carefully refurbished.
I gave a keynote talk at the Conference of Current Pagan Studies January 23 on viewing social justice from a Pagan perspective. It went well and while the paper it was based on is much too long for a normal blog post, I have made it available as an article on my web page. After a discussion of social justice at a more abstract level, I end with exploring issues of Nature and race.
The Winter Solstice falls this year on the 22nd of December. The shortest day and the longest night of the year, the sun is now at it's very lowest point. For three days, it's position in the dawn sky will appear to 'stand still' in the furthest south-easterly position of its it's cycle, before it begins to be seen rising ever so slightly further north each morning until the summer solstice, or longest day.
I recently came across these five questions posed to "Pagans who believe that the Gods are merely psychological archetypes and are created by the mind of [hu]man[s]." I will answer each in turn. (But first, let me say that I object to prefacing the word psychological with the word "merely" -- something I've written about before here.)
1. Do you believe that the Gods can assist you with anything physical in nature? If so how can the Gods assist you with anything physical in Nature given that they are only psychological?