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Subscribe to this list via RSS Blog posts tagged in Equinox

Posted by on in SageWoman Blogs
Celebrating the sun

Solar festivals are definite fixed points in the wheel of the year. Shortest day and longest day, and the two days when light and dark are equal. It all seems very straightforward, until you start trying to make sense of the details or work out what you, personally, want to do in response to all of this.

When do we celebrate? Is it the dawn, or the setting sun, or the sun at the height of its power at midday? When is the midpoint of true balance at an equinox? And in practice, Pagan groups are only sometimes able to gather and celebrate the day. Normal work patterns mean that we’re more likely celebrating the nearest weekend to a solar event. At which point it’s more about celebrating the idea than an immediate experience of connecting with the occurring solar festival.

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Posted by on in SageWoman Blogs
Rituals for unbalance

We’ve not long passed the equinox, that twice yearly point in the wheel where normal Paganism stops to talk about balance, and usually alongside this, peace. World Peace Day falls close to the autumn equinox and Earth day, and Earth Hour are around the spring one. Peace and balance are, without a doubt, good things to work for.

Some days my life has little of either. On the whole, I have a quiet, easy, privileged sort of life, free from many of the things that torment many of the world’s inhabitants. Even so, I find celebrating balance really difficult. Not least because I do not see much of the balance of nature as a comfortable harmony – all too often, balance is created by things in tension, pulling in opposite directions. Conflicting needs counterbalancing each other can create harmony very easily when you look at the whole effect. The experience of any part of the whole, is not of the harmony, but of the conflict.

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Posted by on in Culture Blogs
SPRING BREAK EQUINOX PARTY

I just finished my spring break last week. That doesn't mean I am not still in a spring break frame of mind. You don't have to travel to sunnier locales to get there. Nor do you have to be going back to school, like myself. You can pitch a SPRING BREAK EQUINOX PARTY! Why not revisit your crazy college days and let loose? We will be experiencing the triple whammy of a solar eclipse, (new) Supermoon, and the equinox tomorrow. So we may as well go all out.

First, invite everyone you know. Heck, even invite some people you'd like to know. Let them be aware that no one gets in without donning some beach wear. Bermuda shorts, bathing suits, floppy hats, flip-flops, sunglasses, the works. Next, stock up on your surf music. If you want to keep the tunes flowing all night, mix in some ska, which always has a cheery upbeat party vibe. 

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Easter is Risen: Philip A. Shaw's "Pagan Goddesses in the Early Germanic World"

Eosturmonath [April] [is] called after a goddess of theirs named Eostre, in whose honor feasts [festa] were celebrated in that month.

This lone sentence from chapter 15 of Bede of Jarrow's De Temporum Ratione ("On the Reckoning of Time"), along with the fact that, from very early times, a Christian festival came to be called by her name, is literally all that we know about the Anglo-Saxon goddess Easter. Literally all.

Under the circumstances, scholars have tended in two directions. The Maximalists have viewed Easter as a pan-Germanic goddess, herself a reflex of a pan-Indo-European Dawn goddess whose sister-selves include Vedic Ushas, Greek Eos, and Latin Aurora.

The Minimalists—many of them clearly driven by pique that so Christian a festival should bear so blatantly pagan a name—deny that such a goddess ever existed at all, and seek alternate (and non-pagan) derivations for the name of the church's great spring festival.

In Pagan Goddesses in the Early Germanic World: Eostre, Hreda, and the Cult of Matrons, Philip A. Shaw, lecturer in English and Old English at Leicester University, in a work surprisingly readable for all its dense erudition, attempts to stake out a centrist ground midway between maximalist and minimalist positions. Of greatest interest to the contemporary pagan reader (to this contemporary pagan reader, at any rate) is his marshaling of new information to shed new light on the subject.

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Posted by on in SageWoman Blogs

...In the Neighborwives’ Garden

 a1sx2_Thumbnail1_Nancy-Watterson-Share-This-Day-small.jpg

In the twilight
The highway’s rhythm a few blocks away
Creates a lulling to cradle the occasional barking dog, crying child
And basketball dribbled down
The center of the street
Streetlights overtake the stars in the city,
Punctuated with flashing lights from the police in the distance

Deep in this city
On a good block in a not-that-good neighborhood
Lives the Neighborwives’ garden

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Posted by on in Culture Blogs
Sunsteads and Evendays

English: the sacred language of the Witches.

“Solstice” and “equinox” are fine old words with a rolling, Latinate solemnity to them, but to my ear they have a rather clinical sound. Wishing someone a happy Equinox always sounds a little stilted to me. When I'm snugged up in bed with another guy, we're probably not going to talk about “penises.” Chances are, if we're talking, we'll use something a little more intimate instead.

A while back I sat down with my friend Ro (“Granny”) NicBourne to see what we could come up with. We pulled my old grad school Anglo-Saxon dictionary off the shelf and gave it a look-see.

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Recent Comments - Show all comments
  • Steven Posch
    Steven Posch says #
    Thanks Archer, I'm glad you like it. Tell your fiends [sic]. And since we're within the Evenday Thirtnight, I can still wish you a
  • Archer
    Archer says #
    I always enjoy your work Steven and I especially appreciate your love of language. "Sunstead" and "evenday" do sound so satisfying

Posted by on in Culture Blogs


b2ap3_thumbnail_zodiac.jpgWe need not feel ashamed of flirting with the zodiac.  The zodiac is well worth flirting with.  ~D.H. Lawrence

I find that a lot of people shy away from astrology because they believe it is based on incorrect astronomy, and so cannot possibly give accurate information. Perhaps they’ve seen a video by Bill Nye or Neil deGrasse Tyson taking about how the constellations don’t line up with the signs anymore, and that pesky “extra” constellation (or two). Unfortunately, both Nye and Tyson are clearly ignorant about astrology — a great deal more ignorant than most astrologers are about astronomy. We are not only fully aware of the positions of the constellations, the precession of the equinoxes and the fact that the Earth revolves around the Sun (OK, I’ll try to tone back the sarcasm) but astrology is divided into two major branches based on how we deal with the constellations (groupings of stars) and the precession of the equinoxes.

I’m not going to address the different types of sidereal astrology, of which Vedic astrology is one. Sidereal astrology carefully makes allowances for the precession of the equinoxes, because it works with the positions of the signs relative to the constellations. I’m going to explain the basis of Western astrology, a tropical astrology, which determines the position of the signs relative to the ecliptic, the apparent path of the Sun around the Earth. I find that a number of astrology students worry about learning the “technical” side, but while the math of astrology can get complex, the basic astronomy really isn’t very difficult to understand, and understanding it will give you considerably more insight into the craft than you could possibly have without it. So I encourage you to take a deep breath and jump into the learning — I’ll make this as easy as possible. Ready? OK, let’s start.

Meanwhile, back on Earth…

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