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These days, we in the Pagan community have many choices in terms of traditions and paths to explore and practice. Most of the folx I know include more than one tradition in their regular spiritual practice.
How does that work, and what happens when you have traditions whose calendars don't fit with each other?
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One of the aspects of spiritual practice that we've developed in Modern Minoan Paganism (MMP) is a standardized ritual format. It took a lot of research and even more experimentation, but what we ended up with is, we believe, true to the spirit of religion in the Bronze Age Mediterranean.
What that means, though, is that it doesn't look like Wicca's circle-casting and quarter calls, which is what many modern Pagans think of when someone says "standard ritual format." Much of Wicca's ritual basis comes from ceremonial magic, which is fascinating and nifty but has no relation to the centuries-earlier religious practices of the Bronze Age.
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I'm pleased and proud to announce the release of the new second edition of Labrys and Horns: An Introduction to Modern Minoan Paganism. Since the publication of the first edition in 2016, we've expanded our pantheon and sacred calendar, created a new standard ritual format for both groups and solitaries, and developed a set of spiritual practices that we all share.
When I say the second edition is expanded, I mean it. The first edition, in print format, is 140 pages long. The new second edition clocks in at 243 pages.
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This is one in a series about the MMP pantheon. Find the other posts here.
Today, we're focusing on Tauros Asterion. He's one of three gods who are sons of our mother goddesses. As you might guess from his name, he has both earthly and cosmic aspects. In MMP, we consider the Minotaur and Zagreus to be two of his faces. But for now we're focusing specifically on Tauros Asterion, whom we consider to be the son of our Earth Mother goddess Rhea as well as having a connection with our cosmic mother goddess Ourania.
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It takes a number of different approaches to build a revivalist spiritual tradition like Modern Minoan Paganism. We started with some of the usual reconstruction methods: ancient artifacts and art; archaeological information about cities, buildings, and homesites; astronomical building and tomb alignments; myth fragments recorded by later writers; dance ethnography; and comparative mythology. But even with all those methods stacked together, we still ended up with holes to fill in order to create a functional modern spiritual practice. In the case of Minoan religion, those holes are pretty big.
What do we use to fill those gaps? Shared gnosis.
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This is one in a series of posts about the MMP pantheon. Find the full list of the whole series here.
Up this week: the goddess Antheia, one of the triplicity of goddesses who are daughters of the Three Mothers in the MMP pantheon. You can read about the other two daughter goddesses: Ariadne and Arachne. And of course, the Mothers have sons as well. We'll get to them as we move along in this series.
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This is one in a series of blog posts about the MMP pantheon. Find the list of the whole series here.
You may have heard the Greek tale of Arachne, the mortal woman who angered Athena with her perfect weaving and ended up as a spider. What if I told you that Arachne was originally a goddess, and specifically a fate goddess? Like Ariadne, who was also "demoted" to mortal status in Greek myth, Arachne turns out to be a Minoan goddess.
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