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I'm so very glad we have the internet as a venue for sharing about spirituality - the community grows as the web widens. But there are some pitfalls and obstacles that limit the extent to which we can really communicate about spirituality online, or on any other platform that involves writing. I grapple with these issues almost every time I write a blog post here.

The nature of blogging, or writing articles for Pagan magazines, or posting in spiritual groups on social media, or even writing books is that of words: we write down what we want to share, and other people read it.

At the beginning of this year I looked back over 2019 in Modern Minoan Paganism (MMP), musing about how far we've come over such a short time. Writing that post, of course, led me to look back over the years before that, and some things I need to update.

I started Ariadne's Tribe in 2014 because I was looking for other people who were interested in Minoan spirituality. By late 2015, to my utter astonishment, we had a sizable number of members, a pantheon, a sacred calendar, and a set of common practices. At that point, people started asking me to write it all down in a book so they would have a single resource to draw from.

Back in 2015, I responded to a request from some members of Ariadne's Tribe by creating an online course in Modern Minoan Paganism (MMP). Thus, Into the Labyrinth was born. The course wends its way through the basics of the MMP sacred calendar. I've taught it every year since then, and even though I wrote the course, I learn something new every time I teach it - that's one of the perks of being a teacher whose students are really interested in the subject.

As soon as that first class was over, those students asked for a second course that delves deeper into some of the deities and practices of MMP. So I dug into our pantheon and our calendar and created Deeper Into the Labyrinth. And once again, I discovered that my students often had as much to teach me as the other way around.

For a long time, I wondered what on Earth possessed the Minoans to paint women as white (not Caucasian-toned, but the color of a sheet of paper) and men as dark-dark red. After all, DNA evidence shows that, like their ancestors in Neolithic Anatolia, the Minoans all had skin in various shades of brown. So why the weirdness in the art, like the Bull Leaper fresco above?

Then I began to learn about Mediterranean folk dance. Dance ethnography isn't a subject I ever really thought about before, to be honest. Then a talented dance ethnographer began to share her insights with us, and a lot of things began to make sense. (Check out her book The Ancient and Martial Dances for some fascinating info.)

2019 was a busy year for Modern Minoan Paganism (MMP). We had our first public ritual, put on by the talented folks of Puget Sound Minoan Pagans at a park in their local area. We made our first official appearance at a Pagan conference, the very awesome Mystic South (we'll be there again this year, hopefully putting on a ritual as well as a workshop). We drew up By-Laws, installed a Board of Directors, and began officially accepting members and chapters (the Puget Sound Minoan Pagans are our first official chapter!). We've topped 1400 members in our Facebook group, which is the official public forum of MMP, and we're still growing.

So yeah, busy year. I expect 2020 isn't going to let us slow down much, either. When I started the Facebook group back in 2014, I was just looking for other folks who shared an interest in Minoan religion and culture. I had no idea we were going to end up with a practicing Pagan tradition. But here we are, and I thank the Mothers every day that I'm surrounded by so many marvelous people whose enthusiasm and skill has helped us move forward in a way that (I hope) serves our members and respects the gods and goddesses with whom we have a formal relationship.

The labyrinth: that winding, twisting, single-path maze that takes you surely into the center and out again. Ariadne, the Lady of the Labyrinth, leads us onward and inward, to our own shadow self where the Minotaur helps us face our inner darkness. The labyrinth is a place of exploration and discovery, full of shadows and strange turnings. Let's see where the labyrinth of mythos takes us today.

As we approach the Winter Solstice here in the northern hemisphere, darkness is very much on my mind, as is the labyrinth. In a sense, the labyrinth is a kind of cave. Caves were important sacred sites to the ancient Minoans, and they're important symbols in Modern Minoan Paganism.

Whenever I check on my blog statistics, I always find that the post I wrote about topless Minoan women is the number one in terms of hits. The female breast is such a source of titillation (ha!) in modern society, it's hard to wrap our minds around the idea that exposed breasts might have represented something other than sexual innuendo to the ancient Minoans. But we're pretty sure they did.

In addition to the frescoes and figurines that show women with exposed breasts, Minoan art also includes quite a few representations of animals suckling their young. The image at the top of this blog is a drawing of a faience plaque found at Knossos. It shows a mama goat suckling a kid. There's a similar plaque with a cow and her calf. Images of mother animals suckling their young - cattle, goats, sheep, even deer - appear on a number of Minoan seals.