In Ariadne's Tribe, we associate various animals, plants, and objects with our deities: the griffin with Therasia, the staff with Korydallos, geese and white and yellow flowers with Antheia, for instance. These items help us identify the deities in Minoan art. In that sense, they're kind of like name tags or labels.
But there's another collection of attributes that we associate with our deities as well. Like the ones I just mentioned, these can also help us identify the deity or their domain in the art. But more importantly, they indicate a special type of relationship between the deity and the humans who work in certain occupations or who raise certain food crops.
Below is a group of goddesses you can invoke and honor in your ritual work. I strongly advise placing images of a goddess on your altar when you need her aid, her strength, or her special qualities.
Hang a red jasper crystal attached to a string on your rearview mirror in your car and your parking problems will soon be over. When you need a spot, touch the jasper and say, “See the parking spot; be the parking spot.” Remember to always give thanks to the parking gods and goddesses to remain in their favor.
I'm eyeball-deep in the revisions and updates to Labrys & Horns. As I sift through the conversations we've had in Ariadne's Tribe and the notes I've taken over the past couple of years, the gods and goddesses are sorting themselves into pairs and trios - something I hadn't really expected.
When we began putting together a Minoan pantheon for modern Pagan spiritual practice, we were working with the garbled fragments that have come down via Greek mythology plus some useful information in the fields of archaeoastronomy, dance ethnography, and comparative mythology. We found lots of deities, but they didn't shake out into a human-style family tree the way so many other European pantheons did.
“I don’t believe you have ADHD,” the nurse practitioner said at our first meeting, looking at her computer and not at me. “You scored moderate for depression and anxiety. There are overlapping symptoms between those and ADHD, so we’ll treat them and you’ll see I’m right.”
My two-year-old happily threw all the pillows from the sofa onto the floor, and then tried to pull the blinds down from the window as I attempted to corral him without setting off a crying fit. I scooped him up and plopped on the sofa, relieved to nurse him for a moment, before he went after the blinds again. What did she mean, she didn’t believe my diagnosis? And why did she keep going on and on about how dangerous schedule 2 drugs are and how she wouldn’t just throw them at a problem?
It is a great pleasure in the life of an artist to be able to share one's vision with the world. The internet and online libraries are a lot of fun, but being able to showcase one's work in a place where people can come and view it in person is so much better. This September has kept me super busy as I have had three shows, all opening in the same week.
The image that heads this blog is my "wall" of art from Cheyney University's faculty art exhibition. I had created a number of canvases this summer for a solo exhibition, ranging in size from 11" x 14" to 30" x 40," and all of those were headed to a show in Wilmington, Delaware (more on these shortly). one of my colleagues was dumbfounded when I told her I wasn't sure I'd have work for the faculty show. "What about those hundreds of Goddess drawings you've been doing," she asked. I was a little stuck. I did indeed have hundreds of drawings as part of my "Goddess a Day" project, however, they were small, on paper, and would have to be framed.
Janet Boyer
I love the idea of green burials! I first heard of Recompose right before it launched. I wish there were more here on the East Coast; that's how I'd l...
Victoria
I would say as neopagans we are constructing our futures rather than reconstructing THE future. I'm not sure if we are in the process of becoming a tr...
Steven Posch
Not so sure about "culty," though.Many--if not most--peoples with a collective sense of identity have a term for the "not-us people": barbaroi (non-He...
Mark Green
OK, this is funny.But could we [i]please[i] stop using that word (or, worse, "Muggles")?Having a down-putting term for people who aren't a part of you...
ty!
