The Sound of the Forest
...PaganSquare
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Lovely fall is upon us! Kirk Thomas is wrapping up the last of what can be done this year at White Mountain Druid Sanctuary.
Samona’s Shrine has some more details completed that are hard to see. We are still trying to make sure the fountain is mouse-proof. The ground has been leveled out. And we are figuring out where to put the solar panel that will power the fountain. The sun shines on the left side of the Shrine but the fountain is on the right - is the cord long enough? These questions will be answered over the winter. Here is a picture right now.
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The Seasonal Way is the way of the Earth. Like the heavens and Sun and Moon, the Earth too dances in the firmament. The Seasonal Way is the way of the pagan. The pagan rejoices in the coming of the solar holidays and the cross-quarter days. The Seasonal Way is the passage of life. The Seasonal Way is full of circles and cycles. Spring, Summer, Autumn, Winter are growth, fruition, decline, and decay.
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One of the basic tenets of Druidry, and perhaps one of the ones that unites virtually all modern forms, is a reverence and respect for nature. This is reflected in the original meaning of the word ‘Druid’, which comes from the Gaelic drui, which has ties to the proto-Celtic word for Oak, dru. The Roman historian Pliny the Elder wrote in the First Century AD that the Gaulish druids worshipped and performed sacrifices outdoors in sacred places in nature, most notably in oak groves.
While modern Druidic traditions cannot claim an unbroken lineage to these times, most if not all modern Druids would likely agree that honoring nature forms a central part of their beliefs and practices. In fact, the most common stereotype someone might have of a modern-day Druid would likely be that of a robe-clad tree-hugger. Robes aside, there may be a kernel of truth in this for many practicing Druids, who would largely agree that they do worship nature to at least some degree.
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