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Lovely fall is upon us!  Kirk Thomas is wrapping up the last of what can be done this year at White Mountain Druid Sanctuary.  

Samona’s Shrine has some more details completed that are hard to see.  We are still trying to make sure the fountain is mouse-proof. The ground has been leveled out.  And we are figuring out where to put the solar panel that will power the fountain. The sun shines on the left side of the Shrine but the fountain is on the right - is the cord long enough?  These questions will be answered over the winter. Here is a picture right now.

               The Seasonal Way is the way of the Earth. Like the heavens and Sun and Moon, the Earth too dances in the firmament. The Seasonal Way is the way of the pagan. The pagan rejoices in the coming of the solar holidays and the cross-quarter days. The Seasonal Way is the passage of life. The Seasonal Way is full of circles and cycles. Spring, Summer, Autumn, Winter are growth, fruition, decline, and decay.

One of the basic tenets of Druidry, and perhaps one of the ones that unites virtually all modern forms, is a reverence and respect for nature. This is reflected in the original meaning of the word ‘Druid’, which comes from the Gaelic drui, which has ties to the proto-Celtic word for Oak, dru. The Roman historian Pliny the Elder wrote in the First Century AD that the Gaulish druids worshipped and performed sacrifices outdoors in sacred places in nature, most notably in oak groves.

 While modern Druidic traditions cannot claim an unbroken lineage to these times, most if not all modern Druids would likely agree that honoring nature forms a central part of their beliefs and practices. In fact, the most common stereotype someone might have of a modern-day Druid would likely be that of a robe-clad tree-hugger. Robes aside, there may be a kernel of truth in this for many practicing Druids, who would largely agree that they do worship nature to at least some degree.

The Terrestrial Way

Oxford Dictionaries defines "Pilgrimage" as a pilgrim's journey, or a religious journey or religious expedition. I have gone of several pilgrimages myself, self-described, most likely, but pilgrimages nonetheless. I ventured to Brittany in France and visited Carnac, with its row and rows of standing stones. I visited a number of off-the-beaten tracks places like "Merlin's Grave" (I am pretty sure he wasn't buried there), the Val-sans-retour, the Fountain of Barenton, the Forest of Broceliande, the odd Celto-Christian Church at Trehuerentec. All of these places were known to others, all of them had some history, a few of them had some authenticity.

Last year, at the OBOD Summer Gathering, I made the trip up Glastonbury Tor, indeed an effort and a pilgrimage all in one. To do ritual in a holy places makes the religious journey or religious expedition even more powerful, all the more memorable. The journeys are all the more memorable because they require a journey of distance, of effort, and of time.

In the Northern Hemisphere, the period around the 1^st of May is observed by many pagans as Beltane, based on the Gaelic celebration that traditionally marked the beginning of summer. As a celebration of life, which is bursting forth in abundance at the peak of spring, it is easy to see why this holy day is so popular with pagans of so many paths, including Druids.

For millennia, people have used a wide variety of methods designed to foretell future events or to gain advice from the spirit realm. In many cultures, the ability to divine the future was a highly valued skill, and the word of augurs and professional soothsayers could influence important political or strategic decisions, such as whether or not an army should head into battle, or if planting or harvesting should commence. The ability to decipher meaning from the chaos of everyday life helped to establish a sense of order in the cosmos.

Divination remains popular in today’s society, even if the status of most professional readers and astrologers may not be quite as illustrious as in the past. Some of the more familiar forms of divination, such as tarot cards, are relatively recent inventions, while others—such as throwing bones or scrying for patterns in a crystal ball or flames are quite ancient. What all these forms of divination hold in common is a desire to try to provide answers for an oftentimes uncertain world.