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It is my ritual of Autumn Equinox to bury a small clay doll. She represents part of me that sinks into the deep dark of the winter months. Deep in the underworld, she is nestled under the soil, among sleeping tree roots.
This ritual only started a few years ago as normally I would symbolically bury her in a large black clay cauldron. In 2019 I took her with me while visiting home and on the Island of Eigg I followed a dream and buried her in the soil.
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Tritons are a type of mollusk, a large (10-40 cm long) sea snail in the genus Charonia. That's a photo of one of their shells above. They live in tropical and temperate waters around the world, including in the Mediterranean. As you might guess, the Minoans knew about them.
In fact, the Minoans were kind of obsessed with them. I have some thoughts about that obsession.
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Important tools used in magic rituals, cauldrons are typically iron kettles. You can make a symbolic cauldron, however, out of any concave or bowl-like object, such as a large stone or crystal geode.
To make your own swords and knives, or athames (pronounced a-THAW-mays), you can affix crystals of your choice onto metalwork you purchase at a New Age store or from a sword specialist. Or, if you purchase an athame that already has crystals, you can change your sword so it is imbued with your energy. The idea of the sword is that you wield it within the spirit world to keep bad energy and negativity at bay. With your sword in your hand, you are the master or mistress of your domain; you rule your circle of magic. The bolline is usually a white-handled knife that is used for making other tools; it can be used only within the magical circle, the boundary you form by marking the four corners and the four directions through speaking ritual.
For some time now, Ariadne's Tribe has been developing our own counterpart to the hieros gamos as it's known from ancient Mesopotamian, Greek, and Buddhist traditions and that's expressed in modern Paganism via acts such as the Wiccan Great Rite.
We wanted a concept and a practice that we could use in our rituals that would encompass the idea of communion with deity as well as connection with each other and with the non-human beings whose spirits also fill our world. And we wanted it to be inclusive, avoiding any kind of gender binary.
...Today, I gathered five candles,
some sea salt
in a small dark cauldron,
a lighter in a starry brass holder,
a rattle made of gourd,
a singing bowl,
a crow's feather,
and my determination.
I watched the candles flare
and called in inspiration,
for the faith to keep on going
in a world that too often
feels crumpled with despair.
I planted my feet,
reached out my hands,
and lifted my voice,
believing with everything
I have left
that no matter how many stories
have been told to us
about brokenness,
we're here anyway
still whole.
This past weekend I held a small summer solstice retreat with six friends. It was supposed to be larger, but people kept cancelling. It was supposed to be at the river, but risky heat indexes put us inside. It was supposed to be cooler inside, but the AC went out and we were relegated to the basement. And, it was perfect. It was just what I (and we) needed. Something that I remembered after the retreat was over was of the importance of paying attention to how you feel after something is over. Let those moments teach you.
I've been thinking and writing recently about reorienting our lives by joy and steering away from obligation. How we feel after something is over can tell us a lot about whether we are steering our lives by joy or obligation.
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Here are some crystals best recommended for channeling this extra special energy for later spellcasting:
