PaganSquare.com - WitchesAndPagans.com

How much do you know about global warming? A look at the peculiar phenomenon of collective misremembering. And a profile of the EPA's new agency head. It's Earthy Thursday, our segment about science and Earth-related news. All this and more for the Pagan News Beagle!

Indigenous peoples of the far north struggle to preserve their way of life as the climate warms. A massive radio burst from the depth of space offers clues to the nature of the universe. And military leaders urge President Donald Trump to take the issue of global warming seriously. It's Earthy Thursday, our segment on science and Earth-related news. All this and more for the Pagan News Beagle!

Iceland preps for a new renewable energy project. A look at how "green roofs" are taking over the world's cities. And just how big is the newly discovered planet orbiting our nearest stellar neighbor? It's Earthy Thursday, our weekly segment on science and Earth-related news. All this and more for the Pagan News Beagle!

I've been following the events on the Standing Rock Sioux Reservation, where hundreds (if not thousands) have gathered to protest the construction of the Dakota Access Pipeline (DAPL for short) for the better part of two months, though I've been dimly aware of the issue since last spring. As a native South Dakotan transplanted to Texas, I still follow news outlets from my beloved prairies, including several independent Native news agencies. When I started sharing posts about the growing camps of protectors -- community members prefer this term to protestors -- I was shocked and amazed when friends told me that my Facebook feed was the only place they were hearing about the situation. (The 1,172 mile pipeline, which will carry oil from North Dakota's Bakkan region, crosses the Missouri River in a number of places, threatening the only source of drinking water for many indigenous communities. Construction also threatens burial grounds and other culturally important sites for the Standing Rock Sioux. For a quick primer on the situation, go here and here.)

I've been heartened to see that the Pagan community has spoken out about the DAPL and has offered support to the protectors at Standing Rock. While I understand that many Pagans "don't like to be political," there is no question in my mind that we have a duty to stand with indigenous peoples everywhere, and in particular with Native American/First Nations peoples. For Pagans in the United States and Canada (and elsewhere in the Americas), the very land on which we stand and which we purport to venerate is the same land (and water, and air) threatened by the DAPL and projects like it. The environmental stakes alone should give us reason to stand up and say #NoDAPL and to support those seeking to prevent the "black snake" from being built across the nation's prairie heartland, from North Dakota all the way to Illinois. As earth-venerating people, I believe that it is incumbent upon us to stand up against environmental degradation -- as Al Gore famously said in Earth in the Balance, Paganism is the spiritual arm of the environmental movement. 

Marine biologists find something at the bottom of the sea they can't quite explain. Orangutans provide insights into the possible origins of language. And a dead star still proves full of surprises in the depths of space. It's Earthy Thursday, our weekly segment about science and Earth-related news! All this and more for the Pagan News Beagle!

Scientists debut a new agricultural technique to boost food yields. Suburbs look to add communal farms to their design. And comedian John Oliver takes down the way the media often deals with science. It's Earthy Thursday, our weekly segment on science and Earth-related news! All this and more for the Pagan News Beagle!

When witchcraft first flourished in the 20th Century, it was cutting edge. Hot on the heels of the feminist movement, the fledgling environmental movement, and a time of great social upheaval, neo-paganism opened a whole new realm of possibility that at once called to our roots but also challenged dominant paradigms. At the same time, a lot of us are drawn to pagan beliefs when we ourselves undergo inter and intra-personal change. To dedicate yourself to a pagan path is a challenging step to take, and the journey is a difficult one. If it was easy - everyone would do it. To be a pagan is already a radical and progressive act. But is it enough? I'd like to offer my own interpretation of what radical, progressive paganism can look like.