It’s no big revelation that the “Pagan Community” is a broad term that encompasses countless small groups that may (or may not) consider themselves “Pagan”. We all know that the term “Pagan” comes with controversy and debate, but how often do we consider the other word in the phrase?
PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.
Effective immediately, please stop telling me to delegate.
Thanks so much.
Last month, I wrote about the psychological dynamics behind the sacred spaces we create together and the ways we might utilize the power of sacred space to create a better world. This month, I'll be writing about what happens when the people to whom we have given power abuse it, and in doing so weaken both the internal and external cultures of the imagination we've worked so hard to build. Specifically, I'll be writing about the work of Marion Zimmer Bradley (MZB), its influence upon a generation of Pagan women and the destructive effects of the recent pedophilia allegations against her.
The younger Pagans among you might not recognize the name, but if you're a Pagan woman of a certain age, you'll remember that MZB is the author of a much-beloved novel called The Mists of Avalon. This novel tells the Arthurian story from the point of view of its women and follows the life of Morgaine, otherwise known as Morgan le Fay. It was released in 1983, just a few years before I left an abusive family of Jehovah's Witnesses to live with my grandmother, who was also a Christian conservative. An avid reader, I found the novel in 1986, and it changed my life in ways that echo even now. It was the world I wanted to live in; a place where women existed in community with one another, where they wielded the ancient power of the divine feminine, where the sacred was protected from the mundane. Because of that book, I was drawn to Western European Paganism, and then to Celtic Pagan spirituality, and then to a degree in Celtic Studies, and then to Cape Breton. In a very real sense, The Mists of Avalon shaped my own culture of the imagination and helped make me the woman I am now.
Last month, I wrote about hiraeth, the cultures of the imagination we create as a Pagan community and the empowerment that occurs when we cultivate sacred spaces together. This month, I'll be expanding upon that theme with a discussion of the psychological dynamics behind this process and some suggestions about what we might do with the power inherent in it.
"I think the search for community, be it within the traditional cultures in Alba Nuadh1 or the various pagan cultural communities, is the proof of how crazy global consumerist culture has made us and, indeed, how wrong it is for us. We are instinctively looking for what felt right. I don't think that a homeland of the imagination is better than an actual community of people who see and speak to each other, but perhaps it can form a useful bridge to sustain isolated cultural thoughtful pagans during this period of global cultural and environmental decline." - Sylvain Grandcerf...
There are many of late who have written about abuse in the Pagan community. This is not the first time that I have seen a rise in the discussion and the debate on how to deal with these serious problems. After a time, when the acute triggering incidents have faded from the collective memory and from news coverage, we drift back towards business as usual. I have seen this pattern wax and wane several times in several communities. Some people focus on the specific individuals, their transgressions and how they should be dealt with. Others respond by creating policy statements or rules that are to be adopted and enforced by organizations. Some, and we should offer a special blessing for them, choose to focus their efforts on supporting and healing those that have been injured. Like all crises, when troubled times like these arise the best and the worst comes forth....
As the Pagan savings challenge progresses, I'm aware that there are Pagans who are not participating because my weekly (and impersonal) posts aren't motivation enough to keep it up. The pressures are many, and my voice is small. But my belief in the power of savings is strong.
- Savings is a discipline, as surely as devotion and magic are, and discipline is its own reward.
- Savings transforms one's relationship with money, changing it from one of reaction to one of intention.
- Savings results in a pile of money that literally wouldn't have been there if it hadn't been saved, which is the sort of reward that even the most right-brained among us should appreciate.
- Savings requires the right mix of patience and attention, which in proper measure can nurture virtually anything.
So in keeping with my sincere belief that each and every Pagan should have a savings plan as part of their spiritual practice, I present an alternative for working groups: the sou-sou. It is one of the simplest savings programs to understand, but challenging for the typical American to participate. It came to the United States from West Africa, and is most commonly used in this country by populations who are on the edges -- or outside -- of the traditional money system....