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Reclaiming the Goddess Mysteries of the Hera Path

Change is in the air. For millennia, humanity has rejected the ways of the Goddess and the mysteries of the sacred dark. We’ve lived a half-life, cut off from our deep roots in the Divine Feminine, the primal powers of Nature, and the profound beauty and magic of our body, shining soul and authentic Self.
 
Yet the season of humanity is turning, and a great awakening is upon us. The Goddess reaches for us, as we reach for Her. It’s time to reclaim Her hera path, and retell this sacred, transformative tale for these modern times. Here we’ll find the very things we need to guide our spiritual journey and quest for self-discovery, personal growth and spiritual evolution that can truly mend our soul and make our life, and our world, anew. 

The Goddess and Her hera path are foreign to our contemporary sensibilities. The original Goddess hera tales have been mostly lost to us. What remains are fragments of myths, like those of Persephone and Inanna, whose deeper meanings and transformative teachings have been relegated to the fringe of our human society and psyche. 
 
Instead, our mythic storytelling and meaning making are dominated by the powers and perspective of God and men. The hero’s journey — that comes to us through the comparative-mythology writings of the late, brilliant Joseph Campbell — is the prevailing mythic storyline of our human quest for personal and spiritual growth.
 
In its basic structure, the hero’s journey is a quest where outer trials and treasures fuel our spiritual adventures and personal growth: the hero begins in the everyday world, where he is given a quest or call to adventure; he sets out on a journey where he faces greats trials, usually with the help of an ally; he fights his biggest battle, and through his victory he achieves his quest and claims his treasure; and then he returns to the ordinary world as a reborn or changed man.
 
If this storyline sounds familiar, it’s because we’ve been telling this hero-journey tale for thousands of years. Joseph Campbell found this story structure in important, surviving myths from around the world, including those of Buddha, Mohammad, Jesus and Moses. Frodo, Luke Skywalker and Harry Potter are contemporary examples of our continued reliance on the hero’s journey to tell big stories of spiritual adventure and personal growth.
 
But something is missing in these mythic stories. The hero’s journey is presumed to be a universal spiritual journey for humankind, when in reality it only speaks to the masculine, outer- and action-focused aspects of our human nature and spiritual growth. The missing mythic storyline is the hera path, with its inward-focused, Goddess-based tale of descent and return from the Underworld.
 
In its basic structure, the hera path has four phases: the Goddess descends into the Underworld realm of the sacred dark, leaving behind Her known world as She begins a new cycle on Her journey of self-discovery and spiritual evolution; She travels the ways of this realm, suffering its trials and embracing its mysteries of death and rebirth: She dies to Her old Self, and is reborn anew; She returns to the sunlit realm of light and life, transformed by Her travels into Her full maturity and powers: Queen and Goddess of the realms below and above, who bridges the primal powers of darkness, death, light and life; She walks the sunlit realm, at one with Her Goddess power and presence, leaving a trail of blossoming life in Her path.
 
When translated to your personal journey of soul, the hera path directs your spiritual quest inward to the sacred dark of your inner psyche and the mysteries that underlie waking reality. In contrast to the hero’s journey, there’s no outer enemy to battle, but more the imperative to brave the trials and challenges of your own life story, and to be present and empowered in the face of the raw truths of your experiences, both the beauty and wounding, and the light and shadow.
 
To reclaim the hera path is to embrace a Goddess-based conception of personal growth and spiritual evolution. You’re not trying to reach a rarified state of enlightenment that’s often associated with spiritual evolution, nor are you trying to emulate the qualities of someone or something outside of your Self. Instead, your journey of soul is about becoming a more evolved, whole, powerful version of your Self.  You show up to your life and spiritual pathwork with wisdom, love and self-acceptance,  knowing that darkness, death, trials and suffering are inevitable parts of human existence and your life story, and the very things that drive your spiritual growth and evolution. 
 
The hera path has always held these transformative mysteries of the Goddess on our behalf. Persephone has been making Her journey of descent and return from the Underworld over and over again in the mythic realm, waiting for the time when we would once again seek Her guidance and wisdom on our journey of self-discovery and spiritual evolution. Her story, along with the more ancient tale of Inanna, are as potent and relevant now as they were in the distant days when they were first spoken, and maybe even more so given how long we’ve strayed from the life-giving, soul-nourishing ways of the Goddess, and how lost we’ve been from the deep roots and mysteries of our own Self and soul.
 
What is lost can be refound and reclaimed. As the seasons turn to Fall, Persephone waits for you at the edge of the known world, where the everyday gives way to the deeper Mysteries that underlie human reality. Her hand is extended, reaching to you with an open invitation to join Her at this edge place where the ancient hera path of the Goddess begins.

Photo by luizclas from Pexels

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  • Karen Clark
    Karen Clark says #
    I checked out your website and oracle deck. Very cool. Yes, we share the same passion. I write about the transformative mysterie
  • Karen Clark
    Karen Clark says #
    Thanks for the positive feedback Tasha. I'm so glad the article speaks to your Truth. Blessings.
  • Tasha Halpert
    Tasha Halpert says #
    This is an interesting piece of writing, and I experienced it as very true, or should I say a veritable Truth. Thank you for your

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  • Carol P. Christ
    Carol P. Christ says #
    Beautifully written, made cry for poor Tahlequah and all mothers who struggle to raise their children in a world where so much is
The Goddess and the #Metoo Movement: Mythic Tales for these Modern Times

Something essential is shifting in the foundations of our world as we witness others tell their long-hidden, #metoo stories, and tell our own stories in turn. We’re speaking truth, and being heard. We’re saying: you’re time is up, and holding male perpetrators accountable. We’ve woken up, en masse, and we’re not going back to sleep. And we’re not alone.

The Rape of Persephone

From the long ago of Greek civilization, comes the #metoo tale of The Rape of Persephone.

Demeter's trim-ankled daughter whom Hades rapt away, given to him by all-seeing Zeus. Apart from Demeter, lady of the golden sword and glorious fruits, she was gathering flowers over a soft meadow, roses and crocuses and beautiful violets, irises also and hyacinths and the narcissus, which Gaia made to grow at the will of Zeus and to be a snare for the bloom-like girl--a marvelous, radiant flower. And the girl was amazed and reached out with both hands to take the lovely toy: but the wide-pathed earth yawned there in the plain of Nysa, and the lord, Hades, with his immortal horses sprang out upon her. He caught her up reluctant on his golden car and bore her away lamenting.
(Source: Homeric Hymn 2 to Demeter (abridged) (trans. Evelyn-White) (Greek epic C7th or 6th B.C.)

Let this piece of Persephone’s story sink in. Persephone is a Goddess. Her Mother Demeter is a Goddess. These are big, powerful, feminine beings that bring life, abundance and beauty to the Earth. Yet the God Hades, with the help of the almighty Zeus, can do want He wants to Persephone.

Hades desires Persephone so He abducts and rapes Her, and makes Her his bride.  Persephone is taken against Her will, and Demeter can’t protect Her beloved daughter.  Later in the tale, Persephone is returned to Demeter, but the damage has been done. She’s eaten the fruit of the Underworld, and is forced to be with Hades, Her abductor and abuser, part of every year.  

Here we are, some 2500-plus years later, and Persephone’s tale still speaks truth to women’s experiences of male power and sexual violence. Rape, domestic violence, sexual harassment, gender discrimination, and the pervasive sexism of everyday life find their deep roots in this ancestral, mythic negation of our feminine divinity and sovereignty. As the Gods do to the Goddesses, so men do to women.

Our #metoo stories are this old, and older still.  We modern women are the latest manifestation of the suffering of our mothers, grandmothers, great-grandmothers, and the long, long female line that went before us. And the Goddess stands with us in our suffering, and our awakening. 

Persephone’s story is our story. We didn’t write or choose this story. It was written by men in power with the intention of usurping and subduing the sovereignty and powers of the Goddess, and we, Her earth-bound daughters. The purpose of this story was, and still is, to make us forget and fear our vast, mysterious feminine nature, and to make divine and normal our powerlessness in a male-defined reality.    

As ancient as Persephone’s story may be, and as entrenched as sexism and misogyny may appear in our current, status-quo reality — this is just one story and one version of reality. It’s not truth, not inevitable, and not even original.  The Rape of Persephone is an abomination that debases and distorts a much older tale of the Goddess and Her descent to the Underworld.

The Descent of Inanna

Dial back another 3000 years to ancient Sumeria and the tale of The Descent of Inanna:

From the Great Above She opened Her ear to the Great Below.
From the Great Above the Goddess opened Her ear to the Great Below.
From the Great Above Inanna opened Her ear to the Great Below. 
Inanna abandoned Heaven and Earth to descend to the Underworld.

When Inanna arrived at the outer gates of the Underworld, She knocked loudly.
She cried out in a fierce voice: 'Open the door, gatekeeper! Open the door, Neti!
I alone would enter!'

Neti, the chief gate keeper of the kur, asked: 'Who are you?'
She answered: 'I am Inanna, Queen of Heaven, on my way to the East.'
Neti said: 'If you are truly Inanna, Queen of Heaven, on your way to the East,
why has your heart led you on the road from which no traveler returns?'
Inanna answered: 'Because of my older sister Ereshkigal, Her husband,
Gugalanna, the Bull of Heaven, has died. I have come to witness the funeral rites.’
(Source: Wolkstein, Diane; Kramer, Samuel Noah (1983), Inanna: Queen of Heaven and Earth: Her Stories and Hymns from Sumer)

Let this fragment of Inanna’s story sink in. Inanna is the Queen of Heaven and Earth.  Ereshkigal is the Goddess of the Underworld. This is a story and reality where Goddesses, not Gods, reign in the Great Above and Great Below, and hold between them the primal mysteries of life, death and rebirth.

Later in the tale, we discover that Inanna, like Persephone, suffers the trials of the Underworld. But She does so by Her own choice and great courage. Through Her descent, She submits to the transformative mysteries of the Dark Goddess Ereshkigal. She is stripped bare, and dies to Her old self in order to be reborn into Her full powers and beauty. When She emerges from Her journey in the Great Below, Inanna is whole, holy in the full spectrum of Her Goddess powers and wisdom – Queen of Heaven, Earth and the Great Below.

Inanna’s story is also our story in these #metoo times. By our own choice and great courage, we are turning our ear to the Great Below, and embarking on a journey into the Underworld that underlies our everyday reality. Here, in the dark, shadowy places in our inner psyche and shared society, we are seeking out the lost and repressed stories of sexual violation and gender discrimination that have scarred our lives.

The Great Below isn’t the realm of Hades and male power. The dark isn’t a place of rape, violence and domination. These are lies and distortions that block us from the wild, raw depths of our women’s power and mysteries, and from the very things that can mend our lives and world: our pain, grief and rage, and our truth, beauty and sovereignty. And, like Inanna before us, when we emerge from this journey, we can become whole, holy in the full spectrum of our feminine powers and wisdom, transforming not only our personal lives but also our shared society.

Our Modern #MeToo Tales

Feel the power of Persephone’s and Inanna’s legacy. Your #metoo story is a part of these ancient Goddess tales, and the lived experiences of the long line of women ancestors that have gone before you. Your voice is part of a world-changing movement of women speaking truth that can unravel the past, and reweave a collective reality that returns women to their rightful place in our shared society.

We’re in this together — Persephone, Inanna, you, me and the countless others braving their #metoo tales. Our lives, truth and stories matter. Safety, respect and honoring our feminine nature are our birthrights. It’s time for a new myth and collective reality, guided by the tales of Persephone and Inanna, and yet fresh and inspired by our personal stories and lived experiences.

Hades, Zeus, the male ancestors who wrote these mythic tales, and the men who continue to abuse and dominate women: their time is up. Whatever comes next will be of our writing and choosing, in service of our greater womanhood and sovereignty, and beauty, love and justice for all.

PHOTO CREDIT: Rupert Bunny, Rape of Persephone, via Wikimedia Commons

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  • Judith Shaw
    Judith Shaw says #
    Great look at these two stories and the differences they reflect. I've often thought of Inanna as the original Whole Goddess of t
  • Karen Clark
    Karen Clark says #
    You are welcome Judith. And thanks for the great comment. I too love Inanna in Her wholeness and sovereignty, and find the parall

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Lunar Cycles and Healing

It is no secret that we witches are deeply connected to the cycles of The Moon.  We use lunar cycles to make decisions about planting and tending herbs for healing, food for nourishing our families and communities, and what kind of magic is appropriate to do personally, communally, or politically.

 

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  • Lizann Bassham
    Lizann Bassham says #
    yes, thank you Ted, blessings on your ancestors and all their descendants
  • Ted Czukor
    Ted Czukor says #
    Divine love, compassion and hope to all who suffer, from those whose families have been touched by the same scourge.

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Art is Temporary, As Are We

"And they painted on cardboard, because it was new, cheap, and affordable. But they didn't know it wasn't archival, so very little of that work remains intact."  -The words of one of my art history professors, talking about a group of abstract expressionists or similar genre of artists from the 40's-50's. 

It sounded like some sort of moral failing - that these artists had abandoned expensive, time-tested techniques of canvas or wood panels to try something they could afford and was plentiful.  

Having been in art school for a good chunk of my life, as well as a professional high-end picture framer, I have come to see how much museum-culture of the last 300 hundred years has had an effect on the modern art-making process.  That we must work with archival materials, watch out for UV light and dampness, preserve, preserve, preserve.  Think about the future of your work.

The other week while finishing up my book tour, we stopped at Mt. Rushmore, as well as watched the 15-minute film about the making of it. I believe it was in part of a speech from FDR where he talked about the world 10,000 years from now, and what future generations of Americans may think when they see the monument, worn by the weather and time.  In that moment I was thinking two things: if there are even human beings on this planet then - and the condition of the giant sphinx in Egypt.

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  • Tasha Halpert
    Tasha Halpert says #
    Well said and thought provoking! Thanks for posting. I have forwaded this to a few artist friends. Namaste, Tasha
The Love Revolution: Mending Our Souls, Transforming Our World

Carl Jung was teaching us about the love revolution when he said that the opposite of love is not hatred, but will to power.

Will to power pretty well sums up the ethos that underlies our mainstream society where those at the top of the pile claim the right to dominate those below them. Self-interest and greed go hand in hand with will to power, and this toxic combination is what drives our political, economic and social systems.

Love is also a driving force in our humanity that is rooted in our connection to the Goddess, life, and our instincts of creation and nurturance. Intrinsic to love are concern and care for others, and our shared planet home.

The Goddess has been teaching me about this love revolution for years. Our humanity is at a pivotal turning point where the world as we know it, arising from this ethos of will to power, has set us on a collision course with ecological disaster and societal meltdown.  When I ask the Goddess how we can change this destructive trajectory, She always tells me one thing over and over: love is what can mend our human soul, and transform our shared society. 

Now I’m hearing about the love revolution from my eighty-four year old father. My dad is a politics junkie who spends endless hours watching the news, and social and political commentary. With the unending drama and disturbance on the world stage, we’ve had plenty to talk about in recent months.  Despite what feels like an unrelenting onslaught of bad, depressing news, my father noticed that something unexpected is happening in the outer world that comes to him through his television. People are talking about love as a counterforce to the political mayhem and social unrest of these turning times.

The love revolution isn’t a new idea. It was gifted to us by the sixties counterculture, where love, compassion and awareness were seen as the basis of a revolution in our human consciousness and society. Then it seemed as if the love revolution fizzled out, and we continued on the same collective, destructive trajectory of self-interest, greed and will to power.  But here we are, fifty years later, returning to this tenacious idea of love as a counterforce that can mend what ails our lives and shared society.

What is this transformative love that Carl Jung, the Goddess, my dad and the sixties counterculture are talking about?  This question has been central to my own spiritual journey, and quest for personal and collective transformation, and this is what I’ve discovered.

Love is a base human need.

We are wired to give and receive love both within our intimate circles of family, lovers, partners, children and friends, and the broader circles of our fellow humans and creature companions who share our Earth home. We can love ourselves, other people, things, ideas and activities. We typically think of this personal kind of love as emotional, but it’s also about service that honors and nurtures the well-being and happiness of others.  

Love is a state of being.

I’ve opened to this state of love through meditation. What I experienced wasn’t an idea or an emotion, but more a place or part of my being where I was love. My whole being was infused with an absolute peace and acceptance of everything and everyone. There was no separation between me and this love; it was in me and outside of me at the same time, everywhere and in all things.

Love is the primal power of the living world.

We live in a material Universe, of matter, of Mother, of love as life’s unquenchable desire to create and nurture new life. From our flesh and bone bodies to our shining souls, we are woven of this primal love, as is everything around us. Love is our essence, and the energetic matrix that connects every living thing. We are part of this love, and we are this love. There is no separation, and never was.

Love is a choice and sacred responsibility.

Humanity has been blessed and cursed with a dual nature. We hold within us the powers of creation and destruction, and their mirror forces of love and will to power. For millennia, we have collectively chosen will to power over love, and self-interest and greed over concern and care for others. To heal our souls and transform our world, we must consciously choose love over will to power, and then begin to live in accordance with this choice. 

Love is unconditional and inclusive.

No one and no part of ourselves are unworthy of this love.  Beauty and wounding, light and shadow, creation and destruction, those who love, and those who cling to will to power — all of these complex, opposing aspects of our inner landscape and collective humanity have brought us to this turning moment, and all are in need of acceptance, healing and transformation. Love is deep and wide enough to hold everyone and everything, and in this meeting and mixing of the full range of our humanity, we can become whole, holy, and something new, kinder, wiser and more powerful.  

Love is a revolutionary force that can mend our souls and transform our world.

Beneath the thin veneer of a world constructed on will to power, beyond our personal burdens and scars of broken hearts and wounded life stories, this vast, infinite love calls us home to its welcoming embrace.  We need only reach back to reclaim the love that we are, and the love that is ours to share. This love will heal and transform us, and then we, in turn, will heal and transform our world.

We, every single one of us, are the catalysts of the love revolution. The outer world can only change when we ourselves change, and choose love over will to power as the guiding force in our lives. This isn’t an easy journey. It calls us to claim and heal our wounded love, and to extend compassion and care to the great circle of our humanity, with all its mess, complexity and diversity. It requires that we become something new, a deeper, wider vessel for the love that is Goddess, life, and our true essence and best nature.

With each healed heart and mended soul, person by person, step by step, change by change, love is the counterforce to will to power that can guide our way forward into a kinder, caring and sustainable future.

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  • Karen Clark
    Karen Clark says #
    I definitely appreciate your comment! Blessings, Karen
  • Tasha Halpert
    Tasha Halpert says #
    How kind you are to say so. It is good to know when a comment is appreciated. Blessed be bith Love, Tasha
  • Tasha Halpert
    Tasha Halpert says #
    Wonderful piece of exposition and explanation of a Great Truth. Love is the answer regardless of the question, as they say. And as
  • Karen Clark
    Karen Clark says #
    Thanks for the wonderful comment Tasha. Yes to putting more love out there!
An Encounter with the Green Man: Three Lessons to Inspire Your Beltane Magic

Twenty years ago on a Beltane Eve, I did my first ritual after moving to a rural home. In a secluded spot, surrounded by seven acres of undomesticated forest with only the stars and a single candle for illumination, I cast a circle and then called to the Green Man to come be with me in my Beltane magic. There was just me and my overpowering yearning to connect with the wild God energy of Nature. Sitting cross-legged with the moss-covered earth beneath me, I rocked back and forth, putting every ounce of my longings and love into my prayer and invocation, speaking out loud to the listening wilderness.   

When you do magic in ritual space, the extraordinary and inexplicable can happen. This was one of those experiences. To my utter shock, a man-sized being of light appeared between the trees and walked toward me. His inner core was a warm, golden white, with diffused beams extending outward, like moving, radiant candlelight. I don’t have words to describe His beauty and power. Even as I write this many years later, I feel the intensity of His stunning, delicious presence pushing against my flesh, both from the inside and the outside at once.

Yet, I am sorry to say, this spontaneous, magical appearance in physical reality terrified me. Although I had been working with spiritual beings through my dreams, ritual and channeling for a number of years, my contact had always been through inner images and voices, not direct, physical communion.  

I closed my eyes and asked the Green Man to forgive me my limitations and fears, and to come to me in the way I was used to, through visualization and words. And there He was inside of me, speaking to me, and gifting me with the information and insights that I needed at the time on my long journey of healing my relationship with God and men, and blossoming into my true, deep Self.

This Beltane experience has left an indelible imprint on me, with lessons that helped me truly understand and embrace the Green Man’s presence and gifts. Here are three of these lessons to inspire your Beltane magic with the Green Man.

1. The Green Man isn’t just a mythic being, a psychological construct or something we humans have made up. He is real, substantive and most accessible to us at Beltane when the veil between the worlds is thin.

This lesson brings up an important point of divergence in the pagan world. Some see the Gods and Goddesses as purely human creations that are the products of myths and reflections of our human psyche. Others understand these Divine beings as immense spiritual entities that we can encounter and come to know through our spiritual practices, dreams and human creative and mythic works.

When I did my Beltane ritual, I wasn’t drawing on any preconceived notions of the Green Man. I split my heart open and gave free voice to my untamed longings, and He came to me, unrestricted by my human projections, as a being of pure, radiant light. The raw, naked truth of this encounter had a profound impact on me: it primed me for real-time, unmediated communion with the Green Man, and other Gods and Goddesses, beyond my mythic and intellectual understandings of these things.

Consider how you conceive the Green Man. What do you already know about Him through myth and story? How do you understand and engage the Gods and Goddesses in your personal and ritual work?  How open are you to direct communion with the Green Man? Your answers to these questions will impact how you can experience and work with the Green Man in your Beltane magic.

2. The Green Man is the lover God who gives us whatever we need, in whatever form to help us grow and blossom as our true, deep Self.

Beltane magic has a sexual edge. The Green Man walks the land, firing up everything He touches with His wild, fertile life force. In Nature, plants, birds, bees and creatures, great and small, mingle, mate and give birth to a brilliant display of new life. Even the seemingly innocent, secular practice of the maypole has its roots in Beltane’s celebration of sexuality and fertility: the maypole is a giant phallic symbol arising from the fertile earth, and the dance interweaving the long ribbons represents sexual union and the creation of new life.

Yet communion with the Green Man isn’t so much about sex; instead His sacred purpose is to be the lover that awakens our desire and capacity to share our true beauty with the outer world. He does this by gifting us with what we deeply, truly need in our encounter with Him.

In my Beltane ritual, the Green Man was my gentle, patient lover. In the face of my fear and limitations, He enfolded me in His loving presence, took me to the shadow places in my inner landscape that held my wounding with God and men, and shared visions that helped me make peace with my personal story and the men who had hurt me. This was exactly what I needed to take my next step on my journey of soul.

The Green Man is your lover, and mine, and of every living thing on the Mother Earth. He makes love and life with each of us in accordance with our needs and capabilities. When you open your heart and your longings to the Green Man, He will come to you. This communion can be and feel sexual, but that’s only one expression of His lover presence. Whatever you need, in whatever form, He will give to you.
 
3. The Green Man gifts us with a positive, life-centered vision of God and masculinity, outside of the limitations and dictates of our collective human reality and personal wounding.

The Green Man is the guardian of the wild world, and the master of the mysteries of life and co-creation. He is a masculine presence unlike anything in our shared, mundane world: a being of light, love and life-making, feral, sensuous, and unencumbered by the restrictive dictates of our human society.
 
Our Beltane magic with the Green Man can take us up against the shadow places in our collective and individual psyche that hold our wounding in relation to God and men. He invites us into His wild-world dream, outside of the domesticating ways of our everyday reality that seek to suppress our primal, life-centered instincts, and entrap us in self-judgments and outer voices that tell us who we are and how to live our life. He shows us another face of God and masculinity that can heal the wounded places inside of us, and kindle a new freedom and relationship with the Green Man’s powers of light, love and life-making.

When the Green Man came to me that Beltane eve, He helped me mend a debilitating inner tear that separated me from God and men. I called out to Him from a pain, primal and ancient, that arose from my personal wounding and from the generations upon generations of women before me that had suffered at the hands of men. I wanted this separation to end, and to love God and men once more. But I didn’t know how to make right what was broken within me.

So the Green Man revealed to me His true nature: a being of light, beauty, love, compassion and patience. With His gentle guidance, He helped me see beyond my inner tear and limitations, and showed me the spiritual wasteland of the men who harm others, a desolate place severed from the love and life-centered ways of God and the sacred masculine. This Beltane night, the Green Man set me free, not only returning me to a positive relationship with God and my own instinctive, life-seeking nature, but also widening my love and compassion to include the wounded masculine.

However you choose to embrace the magic of Beltane — be it a walk amongst Nature’s feral, stunning fecundity, or to sit in ritual circle with the Green Man, or in whatever ways you honor this potent time of year — know that the Green Man’s wild-world dream of light, love and life-making is reaching out to you. Here He can help you step beyond the wounding and limitations of your personal story and our collective human reality to explore and embrace a new, positive relationship with God, the sacred masculine, and your own wild, life-centered nature.

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  • Jane
    Jane says #
    So beautiful it made me cry, happy tears. Thank you so much x Beltane blessings to you and yours x
  • Karen Clark
    Karen Clark says #
    I am so glad Jane! You are very welcome! Happy Beltane to you!
  • Critter
    Critter says #
    Its a beautiful article, but I wonder if you might have overgeneralized a bit? I can't see the Green Man as you described him inte
  • Karen Clark
    Karen Clark says #
    Good comment, and hard to properly address in this small comment space. The post is meant to inspire rather than to speak to every
  • Thesseli
    Thesseli says #
    This was absolutely and utterly beautiful.

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