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The Love Revolution: Mending Our Souls, Transforming Our World

Carl Jung was teaching us about the love revolution when he said that the opposite of love is not hatred, but will to power.

Will to power pretty well sums up the ethos that underlies our mainstream society where those at the top of the pile claim the right to dominate those below them. Self-interest and greed go hand in hand with will to power, and this toxic combination is what drives our political, economic and social systems.

Love is also a driving force in our humanity that is rooted in our connection to the Goddess, life, and our instincts of creation and nurturance. Intrinsic to love are concern and care for others, and our shared planet home.

The Goddess has been teaching me about this love revolution for years. Our humanity is at a pivotal turning point where the world as we know it, arising from this ethos of will to power, has set us on a collision course with ecological disaster and societal meltdown.  When I ask the Goddess how we can change this destructive trajectory, She always tells me one thing over and over: love is what can mend our human soul, and transform our shared society. 

Now I’m hearing about the love revolution from my eighty-four year old father. My dad is a politics junkie who spends endless hours watching the news, and social and political commentary. With the unending drama and disturbance on the world stage, we’ve had plenty to talk about in recent months.  Despite what feels like an unrelenting onslaught of bad, depressing news, my father noticed that something unexpected is happening in the outer world that comes to him through his television. People are talking about love as a counterforce to the political mayhem and social unrest of these turning times.

The love revolution isn’t a new idea. It was gifted to us by the sixties counterculture, where love, compassion and awareness were seen as the basis of a revolution in our human consciousness and society. Then it seemed as if the love revolution fizzled out, and we continued on the same collective, destructive trajectory of self-interest, greed and will to power.  But here we are, fifty years later, returning to this tenacious idea of love as a counterforce that can mend what ails our lives and shared society.

What is this transformative love that Carl Jung, the Goddess, my dad and the sixties counterculture are talking about?  This question has been central to my own spiritual journey, and quest for personal and collective transformation, and this is what I’ve discovered.

Love is a base human need.

We are wired to give and receive love both within our intimate circles of family, lovers, partners, children and friends, and the broader circles of our fellow humans and creature companions who share our Earth home. We can love ourselves, other people, things, ideas and activities. We typically think of this personal kind of love as emotional, but it’s also about service that honors and nurtures the well-being and happiness of others.  

Love is a state of being.

I’ve opened to this state of love through meditation. What I experienced wasn’t an idea or an emotion, but more a place or part of my being where I was love. My whole being was infused with an absolute peace and acceptance of everything and everyone. There was no separation between me and this love; it was in me and outside of me at the same time, everywhere and in all things.

Love is the primal power of the living world.

We live in a material Universe, of matter, of Mother, of love as life’s unquenchable desire to create and nurture new life. From our flesh and bone bodies to our shining souls, we are woven of this primal love, as is everything around us. Love is our essence, and the energetic matrix that connects every living thing. We are part of this love, and we are this love. There is no separation, and never was.

Love is a choice and sacred responsibility.

Humanity has been blessed and cursed with a dual nature. We hold within us the powers of creation and destruction, and their mirror forces of love and will to power. For millennia, we have collectively chosen will to power over love, and self-interest and greed over concern and care for others. To heal our souls and transform our world, we must consciously choose love over will to power, and then begin to live in accordance with this choice. 

Love is unconditional and inclusive.

No one and no part of ourselves are unworthy of this love.  Beauty and wounding, light and shadow, creation and destruction, those who love, and those who cling to will to power — all of these complex, opposing aspects of our inner landscape and collective humanity have brought us to this turning moment, and all are in need of acceptance, healing and transformation. Love is deep and wide enough to hold everyone and everything, and in this meeting and mixing of the full range of our humanity, we can become whole, holy, and something new, kinder, wiser and more powerful.  

Love is a revolutionary force that can mend our souls and transform our world.

Beneath the thin veneer of a world constructed on will to power, beyond our personal burdens and scars of broken hearts and wounded life stories, this vast, infinite love calls us home to its welcoming embrace.  We need only reach back to reclaim the love that we are, and the love that is ours to share. This love will heal and transform us, and then we, in turn, will heal and transform our world.

We, every single one of us, are the catalysts of the love revolution. The outer world can only change when we ourselves change, and choose love over will to power as the guiding force in our lives. This isn’t an easy journey. It calls us to claim and heal our wounded love, and to extend compassion and care to the great circle of our humanity, with all its mess, complexity and diversity. It requires that we become something new, a deeper, wider vessel for the love that is Goddess, life, and our true essence and best nature.

With each healed heart and mended soul, person by person, step by step, change by change, love is the counterforce to will to power that can guide our way forward into a kinder, caring and sustainable future.

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  • Karen Clark
    Karen Clark says #
    I definitely appreciate your comment! Blessings, Karen
  • Tasha Halpert
    Tasha Halpert says #
    How kind you are to say so. It is good to know when a comment is appreciated. Blessed be bith Love, Tasha
  • Tasha Halpert
    Tasha Halpert says #
    Wonderful piece of exposition and explanation of a Great Truth. Love is the answer regardless of the question, as they say. And as
  • Karen Clark
    Karen Clark says #
    Thanks for the wonderful comment Tasha. Yes to putting more love out there!
An Encounter with the Green Man: Three Lessons to Inspire Your Beltane Magic

Twenty years ago on a Beltane Eve, I did my first ritual after moving to a rural home. In a secluded spot, surrounded by seven acres of undomesticated forest with only the stars and a single candle for illumination, I cast a circle and then called to the Green Man to come be with me in my Beltane magic. There was just me and my overpowering yearning to connect with the wild God energy of Nature. Sitting cross-legged with the moss-covered earth beneath me, I rocked back and forth, putting every ounce of my longings and love into my prayer and invocation, speaking out loud to the listening wilderness.   

When you do magic in ritual space, the extraordinary and inexplicable can happen. This was one of those experiences. To my utter shock, a man-sized being of light appeared between the trees and walked toward me. His inner core was a warm, golden white, with diffused beams extending outward, like moving, radiant candlelight. I don’t have words to describe His beauty and power. Even as I write this many years later, I feel the intensity of His stunning, delicious presence pushing against my flesh, both from the inside and the outside at once.

Yet, I am sorry to say, this spontaneous, magical appearance in physical reality terrified me. Although I had been working with spiritual beings through my dreams, ritual and channeling for a number of years, my contact had always been through inner images and voices, not direct, physical communion.  

I closed my eyes and asked the Green Man to forgive me my limitations and fears, and to come to me in the way I was used to, through visualization and words. And there He was inside of me, speaking to me, and gifting me with the information and insights that I needed at the time on my long journey of healing my relationship with God and men, and blossoming into my true, deep Self.

This Beltane experience has left an indelible imprint on me, with lessons that helped me truly understand and embrace the Green Man’s presence and gifts. Here are three of these lessons to inspire your Beltane magic with the Green Man.

1. The Green Man isn’t just a mythic being, a psychological construct or something we humans have made up. He is real, substantive and most accessible to us at Beltane when the veil between the worlds is thin.

This lesson brings up an important point of divergence in the pagan world. Some see the Gods and Goddesses as purely human creations that are the products of myths and reflections of our human psyche. Others understand these Divine beings as immense spiritual entities that we can encounter and come to know through our spiritual practices, dreams and human creative and mythic works.

When I did my Beltane ritual, I wasn’t drawing on any preconceived notions of the Green Man. I split my heart open and gave free voice to my untamed longings, and He came to me, unrestricted by my human projections, as a being of pure, radiant light. The raw, naked truth of this encounter had a profound impact on me: it primed me for real-time, unmediated communion with the Green Man, and other Gods and Goddesses, beyond my mythic and intellectual understandings of these things.

Consider how you conceive the Green Man. What do you already know about Him through myth and story? How do you understand and engage the Gods and Goddesses in your personal and ritual work?  How open are you to direct communion with the Green Man? Your answers to these questions will impact how you can experience and work with the Green Man in your Beltane magic.

2. The Green Man is the lover God who gives us whatever we need, in whatever form to help us grow and blossom as our true, deep Self.

Beltane magic has a sexual edge. The Green Man walks the land, firing up everything He touches with His wild, fertile life force. In Nature, plants, birds, bees and creatures, great and small, mingle, mate and give birth to a brilliant display of new life. Even the seemingly innocent, secular practice of the maypole has its roots in Beltane’s celebration of sexuality and fertility: the maypole is a giant phallic symbol arising from the fertile earth, and the dance interweaving the long ribbons represents sexual union and the creation of new life.

Yet communion with the Green Man isn’t so much about sex; instead His sacred purpose is to be the lover that awakens our desire and capacity to share our true beauty with the outer world. He does this by gifting us with what we deeply, truly need in our encounter with Him.

In my Beltane ritual, the Green Man was my gentle, patient lover. In the face of my fear and limitations, He enfolded me in His loving presence, took me to the shadow places in my inner landscape that held my wounding with God and men, and shared visions that helped me make peace with my personal story and the men who had hurt me. This was exactly what I needed to take my next step on my journey of soul.

The Green Man is your lover, and mine, and of every living thing on the Mother Earth. He makes love and life with each of us in accordance with our needs and capabilities. When you open your heart and your longings to the Green Man, He will come to you. This communion can be and feel sexual, but that’s only one expression of His lover presence. Whatever you need, in whatever form, He will give to you.
 
3. The Green Man gifts us with a positive, life-centered vision of God and masculinity, outside of the limitations and dictates of our collective human reality and personal wounding.

The Green Man is the guardian of the wild world, and the master of the mysteries of life and co-creation. He is a masculine presence unlike anything in our shared, mundane world: a being of light, love and life-making, feral, sensuous, and unencumbered by the restrictive dictates of our human society.
 
Our Beltane magic with the Green Man can take us up against the shadow places in our collective and individual psyche that hold our wounding in relation to God and men. He invites us into His wild-world dream, outside of the domesticating ways of our everyday reality that seek to suppress our primal, life-centered instincts, and entrap us in self-judgments and outer voices that tell us who we are and how to live our life. He shows us another face of God and masculinity that can heal the wounded places inside of us, and kindle a new freedom and relationship with the Green Man’s powers of light, love and life-making.

When the Green Man came to me that Beltane eve, He helped me mend a debilitating inner tear that separated me from God and men. I called out to Him from a pain, primal and ancient, that arose from my personal wounding and from the generations upon generations of women before me that had suffered at the hands of men. I wanted this separation to end, and to love God and men once more. But I didn’t know how to make right what was broken within me.

So the Green Man revealed to me His true nature: a being of light, beauty, love, compassion and patience. With His gentle guidance, He helped me see beyond my inner tear and limitations, and showed me the spiritual wasteland of the men who harm others, a desolate place severed from the love and life-centered ways of God and the sacred masculine. This Beltane night, the Green Man set me free, not only returning me to a positive relationship with God and my own instinctive, life-seeking nature, but also widening my love and compassion to include the wounded masculine.

However you choose to embrace the magic of Beltane — be it a walk amongst Nature’s feral, stunning fecundity, or to sit in ritual circle with the Green Man, or in whatever ways you honor this potent time of year — know that the Green Man’s wild-world dream of light, love and life-making is reaching out to you. Here He can help you step beyond the wounding and limitations of your personal story and our collective human reality to explore and embrace a new, positive relationship with God, the sacred masculine, and your own wild, life-centered nature.

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  • Jane
    Jane says #
    So beautiful it made me cry, happy tears. Thank you so much x Beltane blessings to you and yours x
  • Karen Clark
    Karen Clark says #
    I am so glad Jane! You are very welcome! Happy Beltane to you!
  • Critter
    Critter says #
    Its a beautiful article, but I wonder if you might have overgeneralized a bit? I can't see the Green Man as you described him inte
  • Karen Clark
    Karen Clark says #
    Good comment, and hard to properly address in this small comment space. The post is meant to inspire rather than to speak to every
  • Thesseli
    Thesseli says #
    This was absolutely and utterly beautiful.
Our Whole, Holy Womanhood: A Death and Life Story

I was born into a world that didn’t teach me what it means to be a woman in accordance with my true, sacred feminine nature and power. Instead, it made me see my womanhood as weak, small and inferior, meant to serve and please others. It taught me that power was an outside force, defined and imposed by others, that belonged to the realm of men.   

Though I started my adult life on the wrong track, seeking my place and power in a masculine-defined world as an educated, career-focused business woman, my deeper Self had another plan that set me on the path of reclaiming the lost fragments of my whole, holy womanhood.

I did feminist graduate studies, ran my own gender-equity consulting business, read countless books on women’s ways and Goddess theology, spent countless hours in therapy and personal development, moved away from the city to a small, rugged island to reconnect with Nature, practiced magic, went to witchcamp, and became a priestess, dreamer and daughter of the Goddess.

Still something essential was missing, connected to the dark, death powers of my sacred feminine nature. This is the story of when this precious fragment returned to me.

It's the early hours on the day of the Winter Solstice. I jolt awake with the word “miscarriage” screaming in my brain. I dash to the bathroom to find blood coming from me that isn’t supposed to be there at week eleven in my pregnancy. My partner soothes me, and calms me down enough to take me to the hospital. Later that morning, an ultrasound confirms that our baby has died — a child we had consciously conceived and desperately wanted.

Our midwife gives us a choice: to stay in the hospital for a procedure or to let things run their course at home. I’ve been down this road before, having miscarried five years earlier. No one had told me then that thirty percent of first-time pregnancies end in miscarriage, nor prepared and coached me for this eventuality. We had gone the hospital route, and the experience had been disorienting and disempowering. This time would be differently; I would tend my own miscarriage.   

In the darkest hours of the night, in the turning before the new dawn, my womb begins to convulse, releasing the dead life within. For hours, with each release, I collect the tissues of our child in a one-quart mason jar, not knowing which would have been his perfect face, his beating heart, his tiny body, his reaching hands, and his sweet toes. There are no eyes for me to close, or lips for me to kiss goodbye. This indistinguishable flesh, mixed with my life-giving blood, is all my partner and I have to mourn and bury.

In the midst of my keening grief, I remember myself — witch, priestess, wise woman — Holy Whore, Holy Reaper — midwife to both life and death moments with the powers of creation and destruction within my living womb.

Like all transformative moments, I have a choice: I can collapse into my grief and loss, bleeding myself into oblivion, and following the wisp of my child’s departed soul, or I can become something new, something that I’ve been traveling toward in my many years of collecting and mourning the death bits of my life, and gathering back the shattered fragments of my womanhood.

Naked and aching raw, I lift my blood-stained hands to the returning light, trusting that to be fully present — to feel all and resist nothing — to claim myself and my life as whole and holy — that a new dawn, a new beginning will come.

And I change. I become big enough, wild enough, wise enough, powerful enough to contain my bottomless grief and my unbounded love, not only for this child I’ll never hold in my arms, but for my own wounding and my own beauty, and all the death bits I’ve suffered to arrive awake and present for this death moment.

This story isn’t just about my whole, holy womanhood, but about yours as well.  Our world has deceived us. We aren’t weak or small.  We aren’t inferior and beholden to men and their ways of power. Our purpose isn’t to serve and please others, although nurturance, care and compassion are part of our sacred feminine nature. Instead, we’re big and powerful in our own right, with the presence and capacity to encompass the light and shadow, life and death, and beauty and wounding of our personal stories and collective humanity.

These greater capabilities of our womanhood aren’t a feminist fantasy. Our ancient feminine ancestors lived in accordance with their whole, holy nature. They were the red-cloaked ones, priestesses, leaders, healers and counselors that guided their communities through the natural cycles of birth, life, decay and death. Our very bodies have the powers to give and to take life. While our culture amplifies women’s ability to give birth, it completely ignores our innate capacity to terminate a pregnancy that isn’t viable. Miscarriage is natural; though it breaks our hearts, the babies our bodies reject were never meant to be.      

My story has a happy ending. On this Winter Solstice, despite my heartbreak and the death and despair that threatened to overtake me, I reached for life and my whole, holy womanhood, and life reached back. I changed profoundly, becoming a woman and priestess of the light and the dark, and of life and of death. This deepened my healing journey, physically and spiritually, making me strong and present in new, empowering ways. I consciously prepared my womb and my heart for new life, and a couple of years later, as the seasons turned to Spring, I gave birth to a beautiful baby boy.    

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An Imbolc Message from the Ancestors

We are living in what the Goddess calls the Great Turning: an evolutionary/revolutionary transition where the future of humanity and our Earth home will be decided. The Great Turning is here, now. We’re in the midst of the muck and mess of world-shattering change.

My dreams and ritual work have been preparing me for the Great Turning for many years. As the pressures build, and the outer world gets noisier and more chaotic, I find myself digging through these magical experiences, seeking the deep vision and guidance of the Mysteries.

Imbolc has arrived — a between time when light and shadow dance together, and the darkness and death of Winter give way to the light and life of Spring  —  and a memory of a previous Imbolc ritual comes to me.  

In this ritual, the priestesses guided the participants to return to their moment of conception to reclaim the passion and purpose that drew each of them from the realm of spirit into this world of matter. My priestess task was tending the Sacred Witness, a veiled, silent observer, to keep her grounded and protected while she opened herself to the deepest roots of our magic.

The Sacred Witness found herself in a place where the spirits of the dead and the souls yet to be born gather between the worlds. In sharing this ritual experience with the Sacred Witness, the ancestors came to me and spoke through me, and this is what they said:

“We have cut the cord. It is time for you to travel on your own. You are fully grown now, and we set you free in this world. Be big, be beautiful, be yourself. The world needs you. We believe in you. Shine bright. Make us proud.”

After the ritual was complete, a friend took me in her arms as waves of grief flooded through me, my whole body shaking as the ancestors cried through me and with me: for the pain of their stories; for the pain that they’ve passed on generation after generation; for the desperate need of this ending; for the sweet beauty of this world that they’re leaving behind; and for their forever love for us, their children, and this world’s greatest hope.

The ancestors are personal and archetypal; they’re the ones that have gone before us, both as part of our personal family and ethnic/cultural heritage, and our collective humanity. Their lived experiences and stories are woven into the fabric of our shared human reality, and the particulars of our family mythology and everyday lives. This world we live in, right now in 2017, is constructed of their stories where fear and the worst of our human instincts overrule love and our best qualities.

These stories of our ancestors are done. They’ve served their purpose of bringing us to this evolutionary/ revolutionary moment. Our ancestors have cut the cord, and seek an end to their pain and grief. And it’s each of us, their children, the waking ones, that must do the hard, messy, transformative work of putting our ancestors to rest.

This is happening right now, all around us, in the noise and chaos unfolding on the world stage. Our ancestors’ stories are unraveling before our eyes, and we’re being called to join in this work of disassembling the stories that trap us in a reality of fear and the worst of our humanity: stories on how to live and dream; stories that tell us who and what matter in our human society; stories that have passed on patterns of wounding and coping; stories that dim our light and hide our beauty; stories that hold the secrets and lessons that will ripen us into our true selves; stories that are the ancestors’ final gifts to us.

Imagine yourself as Sacred Witness in these Great Turning times. Let yourself sink deep between the worlds, and see the tumult on the world stage as the death process of our ancestors’ stories. Some of these stories will call to you; they’ll speak to your ancestral lineage, personal life experiences, and the very passion and purpose that drew your soul to this world of matter.  

Claim these stories as your own. Let them guide your healing and action taking, and transform you into your full maturity and power. Always, choose love over fear, and your best instincts over your worst. Make this your soul work and contribution to the great task of mending our human society. Do these momentous, world-shattering things and our ancestors’ stories will have served their sacred purpose. Endings will come, rest will come, and we, their grownup children, will dream and story the world afresh.

Though this work may seem overwhelming, perhaps even impossible, remember the ancestors love you, believe in you, and know you’re the world’s greatest hope. Be big, be beautiful, be yourself. The ancestors have passed this precious world onto you, onto each of us. Let’s make them proud. 

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The Rebirth Magic of the Dark Goddess: Four Teachings for the Winter Season

Winter is the season of the Dark Goddess and Her rebirth magic.

Beneath Nature’s outer state of dormancy and death, new life gestates in the dark belly of the Earth. On the Winter Solstice, the new light of the solar year is reborn from the darkest night.  So too we reclaim and rebirth our true beauty from the depths of our wounding. These are the Dark Goddess mysteries that call to us in the winter season.

The Dark Goddess’s wisdom teachings reach out to us from the ancient Sumerian myth of Inanna’s descent to the Underworld realm of Her sister, Ereshkigal. Together, these sister Goddesses gift us with the forgotten ways of the Dark Goddess’s rebirth magic.

Here are four Dark Goddess teachings to guide your personal rebirth magic in the winter season.

1. Turn your mind to your inner darkness to seek your personal rebirth magic.

Rebirth is a special kind of transformational magic that can heal your soul and make your life anew. It doesn’t come from an outside source, nor from the things you already know and understand about yourself and your world. Instead it emerges from the lost, forgotten and denied parts of your Self and your life story, secreted away in the dark folds of your inner landscape.

Inanna turns Her mind to the Great Below. She chooses to leave the land above to descend into the Underworld realm of the Dark Goddess Ereshkigal. She steps beyond Her known, secure world in search of the transformation that awaits Her in the vast unknown of the sacred dark.

The Dark Goddess is Mistress of the sacred dark that exists both in the greater world, and in the depths of your inner landscape. Here you can discover the very stuff of your rebirth magic: the lost stories of your beauty and wounding, as well as the hidden treasures of your dormant gifts and potential.  

Be brave. Turn your mind to your inner landscape. Follow in Inanna’s footsteps, and descend into the vast unknown of the sacred dark within. The healing and transformation you seek awaits you there.

2.  Commit to show up, empty and open, to the raw, unedited truth that is your life.

There’s no hiding, running away or distraction when you descend into your inner darkness in search of your rebirth magic. An empty, open state of being is an essential requirement in your rebirth pathwork with the Dark Goddess.

To enter Ereshkigal’s realm and descend to Her throne room in the depths of the Underworld, Inanna must give up Her royal accoutrements. This is the law of the Great Below. Inanna passes through seven gates; at each gate something is taken away, until naked and humbled, She stands before the mighty Ereshkigal.

The Dark Goddess doesn’t ask these things of Inanna, or of you, because She is cruel or domineering. She knows that you can’t learn, heal or grow when you’re burdened with a busy life, and stuff-filled mind. She strips you down so you can be present to the greater truths and possibilities within you.

Be still, empty, open. Know that when you work with the Dark Goddess, She will demand much of you. She will take away your masks, pretensions, judgements and anything else that stands between you and your work of soul. You’re the master of your own journey, working at the pace and level of depth that are right for you, and ensuring your self-care and self-responsibility in your spiritual pathwork. But, step by step, healing moment by healing moment, the Dark Goddess will return you to the raw, unedited truth that is your life, and the inner space of your deepest transformation.

3. Sometimes something has to die, to end, for something new to be reborn.

Decline, death, suffering, wounding – these are parts of our human experience, and the reality that governs all things of the living Earth. Try as we might, we can’t escape them. Instead, we need to embrace these aspects of our mortal existence as our allies and guides in our rebirth pathwork of healing and transformation.

Ereshkigal takes Inanna’s life. Inanna makes this ultimate sacrifice in service of Her greater becoming. This too is the law of the Great Below.  

Both Goddesses understand that suffering and sacrifice are the price of admission to the Underworld, and to life itself, and that the old self must die for something new to be born in its place. These are the deepest roots of the Dark Goddess’s rebirth magic.

Be wise and let your unfolding life lead your soul work. Don’t expect your spiritual pathwork to be pretty or easy. There’s a sacred purpose in everything that comes your way, even those death-like endings, and wounding experiences. Rebirth magic will take you to the deepest roots of your soul work. It will ask you to die to your old self, over and over again. But trust that something new will always arise in its place.

4. Rebirth is the Dark Goddess’s gift and promise.

To travel the ways of the Dark Goddess isn’t for the fainthearted. It requires bravery, commitment, wisdom and resilience, as well as a high level of self-care and self-responsibility. The Dark Goddess is a demanding taskmistress, but She gives so much in return. 
 
Ereshkigal grants Inanna the ultimate gift for Her suffering and sacrifices — a new life. Inanna is reborn, transformed into Her full beauty and power: Goddess of Heaven, Earth and the Underworld. Inanna accepts Her death, trusting that rebirth will come, because this is the way of Ereshkigal. 

Inanna knows these things. She descends into the Great Below and abides by its laws by Her own freewill and choice. She stands before Ereshkigal humbled but undiminished, still a Goddess in Her own right.  She surrenders to death and is reborn into a more powerful, whole version of Her Self.  This is the Dark Goddess’s gift and promise to anyone who braves the Great Below and Her ways of rebirth.

In the winter season, with the powers of death and darkness reaching their peak on the Winter Solstice, the Dark Goddess calls you to Her rebirth magic. Like Inanna, you get to choose whether to say yes to the ways of the Dark Goddess, and let Her guide you into the depths of your inner darkness where your rebirth magic awaits you. Though the work may seem hard and daunting, remember that the gifts are immeasurable, because what is reborn is nothing less than your true, beautiful, powerful Self.  

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The Path of She: A Journey of Transformation with the Goddess

My journey on the Path of She began thirty years ago.

At this time, I was in my mid-twenties, totally lost in the mainstream culture, with a business degree and a promising career in a blue chip company, living a material, achievement-driven life that neither fed my soul nor gave me joy.

Then one fateful night, on a Winter Solstice eve, the Goddess came to me in a dream. Though I wouldn’t remember this dream until many years later, my life was set on a new course.

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Fear and the Wisdom of the Ancestors

 

The role of the Priestess is to not only walk between the worlds, but to merge them together, to take the 'as above so below' truths and bring them into one, solid, grounded focus.

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