I'm deciding a moral dilemma. I have an opportunity to make money while bringing my message to a new and possibly broader audience. On the other hand, there is a risk that instead of bringing my message to more people, association with the convention's sponsor could damage my reputation and thus diminish the reach of my message.
As I mentioned in part 1, my next step was to seek divination from 3 different diviners. I'm not looking for a 2/3 majority on the yes or no question of whether to go any further with the pursuit of this opportunity; divination isn't democracy. I'm looking for what all 3 agree about. The first person I asked is not doing divination at this time, but I know many diviners. I have not seriously sought any other diviner's advice before, so this is new for me. I already know that I can't read for myself, though. Every time I do that, what I see is my own death.
My international folk dance group is not a heathen or pagan group. In fact, I’m the only Asatruar in it. Most folk dance groups, festivals, workshops, and cruises are secular and intercultural, except for the ones specifically associated with a particular ethnic group or church / temple. Our group’s mission is to preserve the world heritage of dance. And of course, also to have fun. But my dance group isn’t just a place to do an activity; it’s also a community.
I am reminded as we move closer towards the beginnings, the beauty and fertility of Spring that we are once again provided with the opportunity to seed a new way of “Being”...
Have We Forgotten To Be Kind? Have We Forgotten To Be Understanding? Have We Forgotten Compassion?
And sometimes there’s nothing quite like the familiarity of a ritual you’ve attended every year, for half a dozen years, knowing that you’ll be attending the very same ritual half a dozen more.
I know that many will agree with me when I say that 2018 has been rough. As this year draws to its conclusion, I’ve been looking through old journals and have taken note of previous entries. 2016 was confusing and filled with alarm. 2017 was a fighting and frightening year. And 2018… Well. We’re just tired now.
When you've been doing something for six months, and everyone around you has only been doing it for five, that makes you the elder.
Gods help us all.
That was the situation back in the early days of Paganistan. At the time, most of us hadn't been doing this for very long, but the fact that we'd been doing it longer than anyone else made us the de facto elders of the community.
Incredibly enough, the community survived anyway. It not only survived, but flourished.
You learn fast when you have to. When people around you expect you to be wise, it's surprising how wise you can actually be.
Well, sometimes.
It may well be that you yourself are in this same position: a premature elder in a young community.
Victoria
This post make zero sense of many levels:1. "We should be respectful of other peoples gods, but" There should be no buts or that just makes us as bad...
Steven Posch
One wonders about the accuracy of that information; Sufis are frequently (still) viewed as heretics by Muslim hard-liners.Still, it turns out that som...
Anthony Gresham
I seem to recall that in Doreen Valiente's "An ABC of Witchcraft Past and Present" that the kiss on the buttocks was supposed to be a sign of respect ...
Steven Posch
Good eye, Anthony: that's the one. You won't be surprised to hear that there's a lot of overlap between the local pagan and Morris communities.I've ev...
Anthony Gresham
Over on YouTube there is someone going by the handle MidwestMorrisAle who has several videos of a lumps of plum pudding dance. Is your plum pudding d...
