Hellenismos, otherwise known as Greek Reconstructionist Paganism, is the traditional, polytheistic religion of ancient Greece, reconstructed in and adapted to the modern world. It's a vibrant religion which can draw on a surprising amount of ancient sources. Baring the Aegis blogger Elani Temperance blogs about her experiences within this Tradition.
The reign of the Hellenes lasted for roughly 650 years. During that time, several major changes took place within the culture and religion of these people. Trying to reconstruct all these practices is not only impractical but also impossible. As a Hellenic Recon, it therefor becomes important to find out which classical, Hellenic, period speaks to us.
Within modern Hellenic Recon, three periods in the history of ancient Hellas stand out and in this blog post, I take on the basics of each and try to explain their differences on practice:
The Archaic Period
Before the Archaic period, there was no Hellas. As the Mycenaean civilization fell, it signaled the end of the Dark Ages. The founders of ancient Greece founded their own script, based off of the Phoenician alphabet and small social hubs began to emerge. Because the land they lived on was divided into islands, or intercut with mountains, many of these hubs were self-governed. Many wars were fought over the next 300 years or so, as the cities Athens, Sparta, Corinth, and Thebes tried to expand their land, work force and supply of raw materials.
As the population grew, the territory was expanded and colonies were set up as far as Magna Graecia (Southern Italy and Sicily) and Asia Minor. This expansion reigned in an age of tentative stability and economic prosperity. There was a lot of trade between the core cities and the settlements on the edges of the domain. It was during this time, democracy was created to arrange the rule of the city of Athens.
For Greek religion, this age was a formative age. Gilbert Murray in his 'Five Stages of Greek Religion' describes how the various tribes of the Dark Ages brought their Gods with them as they traveled the land and settled in different places. Various Gods with overlapping domains were worshipped in different parts of the region, forming a cohesive but unstructured whole. There are varying incarnations of Gods and Goddesses and their abilities and strength vary greatly across the land.
Hellenics who operate mostly from sources within this time period have the difficult (and often ungrateful) task of reconstructing a period which was largely unformed and ever-evolving. There is a smorgasbord of religious choices to make, all of which will greatly influence their practice. Specifying a region or at least a tribe, may hep forming a daily practice greatly.
The Classical Period
The Classical period is the best know period. Most of what we know about ancient Hellas is from this period. The Classical period was the foundation of modern Western politics, architecture, scientific thought, literature, and philosophy. It was also the age of Athens; most of what we still know about ancient Hellas comes from records from this city who was at its greatest during the two centuries of the Classical period.
Many wars were also fought during this age, the most famous being the Persian war. Although Athens struggled through the wars and a temporary rule under Sparta, many issues settled and solidified during these two centuries. Democracy became well-defined and the major temples were built. This is the age of Herodotos, Euripides, Socrates and Plato. This is also the age in which Alexander the Great came to power.
This was also the Age of the Olympians. Many of the old Gods got merged into single personas with different epithets to accommodate local worship. This more unified faith was introduced to many of the city states and although it was never a unified whole, this was the closest the ancient Hellenic religion ever got to being a solidified faith.
For the modern Hellenic, operating in this time period is relatively easy. There wasn't a completely unified faith to draw from but there are many records from Athens that date back to this period, giving us precious clues about procedures, daily worship, life with the Gods and this high time of Hellas.
The Hellenistic Period
At the start of the Hellenic period, ancient Hellas was at its largest. Alexander the Great had conquered lands as far as Asia Minor, Assyria, the Levant, Egypt, Mesopotamia, Media, Persia, and parts of modern Afghanistan, Pakistan, and the steppes of central Asia. The term 'Hellenistic', as applied to this time period is a modern invention, dating back to the mid-19th century. It is defined by the 'Hellenisation' of the conquered lands, something that succeeded only partially, although all areas fell under the Hellenic nation. It is offset by 'Hellenic', which describes Greek culture in its native form.
After Alexander the Great died, there was no logical successor. He left his empire to 'the strongest' and thus his generals fought a forty year battle which resulted in four major domains. Next to those four, much of mainland Greece and the Greek islands remained at least nominally independent, although often dominated by Macedon. the four domains, called dynasties, were:
For modern Hellenics, this is important because all four dynasties developed differently from this point on. Most reconstruction based in this period is focussed on the Antigonid dynasty, but those who feel a draw to both the Greek and Egyptian pantheons might find a suitable home in the Ptolemaic dynasty.
The Hellenistic period ended with the rule of Rome over many former Hellenic territories. Both the lands and Gods were integrated into the Roman dynasty. It signaled the end of the Hellenic world as it had stood for centuries.
It may be obvious from this write-up, as well as the general tone of this blog, that I'm a follower of the Classical period. It's the age of Gods, an age where the philosophers held sway, but not as much as the poets. It's the most 'romantic' of the periods, the age in which the power of the Olympians was fragmented but universal none the less. The age of epithets and unquenchable potential. I have love for the other periods as well, but not as deep as for the Classical period. Where does your heart lie?