One-Eyed Cat: Heathenry / Slavic Paganism

Sharing safe seidhr (Norse trance work) practice, working with Gods and spirits through devotional magic. We'll also explore the wider Eurasian influences on central and northern European religion, including Norse, Slavic, Celtic, Baltic, Siberian, Mediterranean and ancient Indo-European beliefs and discuss how to apply them to contemporary practice.

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Shirl Sazynski

Shirl Sazynski

Shirl Sazynski was trained by the Gods and has been practicing the Norse magical and priestly art of seidhr (trance journeying) for over a decade. Her column on seidhr, "One-Eyed Cat", runs in Witches and Pagans Magazine since June 2015.

A wife of Odin, oracle, icon painter and author, her work has appeared in popular and pagan media outlets for the last fifteen years, including Sacred Hoop, Idunna, Eternal Haunted Summer, Oak Leaves and books from Bibliotheca Alexandrina. She teaches workshops around the US, and was a popular presenter at PantheaCon 2015.

One of the frequent questions I get from budding Heathens is "Where do I start?" . After fielding two such questions in the same day from a divination client and prospective student, I began this series of articles. More resources can be found on my website.


 Shirl Sazynski_Come With Me Love

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One of the frequent questions I get from budding Heathens, Asatruar and Norse pagans is "Where do I start?" After fielding two such letters in one day from a divination client and a prospective student (who already summons spirits in a Ceremonial framework but wanted to connect with the Norse Gods), I began compiling a page of resources on my website-- and this series of blog posts.


Heathen from the Swedish group Forn SedSince Heathenry is a living faith of active practice, the best place is always with a good local group, a kindred of kindhearted people open to teaching you. To find a good kindred, ask around among your pagan community or attend a regional Heathen gathering, a moot. Go to a Pagan Pride Day in your area, stop in at the metaphysical shops and book stores, and look for websites and Facebook pages for nearby groups, especially those who offer teaching and community outreach or participate in larger events.

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Posted by on in Paths Blogs

One of the frequent questions I get from budding Heathens, Asatruar and Norse pagans is "Where do I start?" After fielding two such letters in one day from a divination client and a prospective student (who already summons spirits in a Ceremonial framework but wanted to connect with the Norse Gods), I began compiling a page of resources on my website-- and this series of blog posts.


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Recent comment in this post - Show all comments
  • Erin Lale
    Erin Lale says #
    Good summary! That's the exact reason I wrote Asatru For Beginners, because when I was manager of the MSN Asatru Group, beginners

Posted by on in Paths Blogs

In this ritual, you will mirror the actions of the heroine in one of the Grimm's fairy tales, "Mother Holle", (also known as "The Golden Girl and the Pitch Maiden"), offering your cares and worries to the Goddess by dropping them on a spindle into a fresh water "well" and praying for her assistance in resolving them. A traditional Northern European blot, a drink offering, begins the ritual. This simplified rite, suitable to any time of year, is part of a longer Norse Winternights Ceremony I wrote honoring the ancestors and the Wild Hunt during the autumn. An especially ideal time for it would be on Mothers' Night, the evening before Yule. (More information on Holle's symbols and nature can be found within that Ceremony.)


Frau Holle by Otto Ubbelohde. Frau Holle (or the young girl who faithfully served her) by Otto Ubbelohde.

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There is no clean land in all of Ireland, no fields not blood-soaked nor polluted by tears and death, for the Great War had raged across the land for ages. The war and its reasons, the dead and their Kings,  their celebrated champions no longer matter. One royal husband slain and the victor wed, and Tailtiu, still Queen of Ireland, never took part in the fighting.

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Lanaya Heathen 

An Open Letter from a Mixed Ugric and Black Heathen:

by Lanaya Winterly

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Recent Comments - Show all comments
  • Lynn Sharp
    Lynn Sharp says #
    I don't often interact with other heathens. My ideas on heathenry are wildly unpopular. I believe in the Gods and Goddesses as kin
  • Shirl Sazynski
    Shirl Sazynski says #
    Thank you for your comment, Lynn. If you can connect with some IRL groups, you will probably be pleasantly surprised to find Heath
  • Lanaya Winterly
    Lanaya Winterly says #
    Dear David Carron The suggestion I would make is that young men and women in our community stop taking on the roles of shield mai
  • David Carron
    David Carron says #
    "I wonder when the time will come where Heathen groups actively discuss the wrongs that have been done to other neighboring cultur

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