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Subscribe to this list via RSS Blog posts tagged in Folkish

Posted by on in Culture Blogs

Trundholm Sun Chariot, Nordic Bronze ...

In general, the ancestors (as one would expect) speak with many voices, but not always.

Sometimes the ancestors speak with one voice.

 

Who Is an Aryan?

 

Down the centuries, the word “Aryan” has come to mean many things, but the original Aryans—the folks who originated the term—were the Sanskrit-speakers who moved southwestward into the Indian Subcontinent. For them, “Aryan” mean “our kind of people.”

What, for them, constituted "Aryan-ness"?

That, too, is clear. For the original Aryans, an Aryan was someone who spoke our language, worshiped our gods, and held to our ways.

Those were the qualifiers. It had nothing whatsoever to do with what you looked like or where your ancestors came from.

 

Who Is a Hellene?

 

For the ancient Greeks, the world was us and them: Hellenes and barbarians.

Who was a Hellene? Guess what?

A Hellene is someone who speaks our language—Greek—worships the Greek gods, and holds to Greek culture.

 

Who Is a Balt?

 

I recently read an interview with an elder in Romuva, the contemporary revival of the ancient Lithuanian religion.

Similar movements exist in the other Baltic countries and, indeed, all over Eastern Europe, having arisen out of the identity-crisis that followed the collapse of the Soviet Union. Some of these movements are deeply nationalist in nature, sometimes (be it admitted) veering into overt racism.

Could a Russian-speaker be part of Romuva? the anthropologist asked the elder.

The question was a touchy one. In an attempt to quell nationalism, the Soviets moved Russian-speaking populations into all the Baltic Republics. There are now nearly as many Russian-speaking Lithuanians as Lithuanian-speakers. Needless to say, tensions between the two communities tend to burn hot.

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Posted by on in Culture Blogs
Changing Minds

The fact is, people do change their minds.

The question is, how to get there.

I came across an interesting story recently in Leonard Zeskind's 2009 Blood and Politics: The History of the White Nationalist Movement from the Margins to the Mainstream.

Zeskind was interviewing a heathen who held to a staunchly folkish position: i.e. that the Northern Way is exclusively for those of Northern European descent.

Well, but.

There's a man who has been part of the informant's local heathen community for years. Decades ago this man decided to make heathenry the center of his life, and he's done so ever since.

He knows the Old Lore thoroughly. He does lots of work in the community.

He's a committed Thorsman who offers to the Thunderer every day.

He's black.

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Recent Comments - Show all comments
  • Steven Posch
    Steven Posch says #
    Studies show that when people change their minds, it's usually the result of personal relationships. It's a long, slow work, a wor
  • James H. McCoy
    James H. McCoy says #
    I like the post. Also being a Heathen who is black... just have to go the extra mile to show that the hammer around our neck is no

Posted by on in Culture Blogs
Talking Across the Hedge

There were pagans on both sides of the mess in Charlottesville this weekend.

Agree or disagree, they're still our tribe.

As the “Vote No” campaign here in Minnesota—which successfully defeated an anti-marriage equality referendum—proved, the single most effective way to change other people's opinions is by engaging: by getting to know them personally, and by letting them know you.

We're pagans. Whatever our politics, we have certain things in common. We still share a common language.

So here are thirteen questions to ask those pagans on the other side of the hedge.

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Recent Comments - Show all comments
  • Mab Nahash
    Mab Nahash says #
    Because the biggest issue I've seen is Eurocentric paganism's anxiety about people of color, I'd like to offer a few points that s
  • Steven Posch
    Steven Posch says #
    I live in a world, Marc, in which pagans perceive one another as holding something in common. I live in a world in which the singl
  • Marc
    Marc says #
    What kind of mayonnaise-slathered world do you live in?

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