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Subscribe to this list via RSS Blog posts tagged in Kenny Klein

Posted by on in Paths Blogs

When the whole Kenny Klein issue hit the news, I was appalled but not surprised. I had met the guy in New Orleans and been less than impressed, in fact i"d found him energetically filthy and obviously lacking in any moral sense. I thought thought "well, here at least is an issue that all Polytheists, Pagans, and Wiccans can staunchly stand behind: child abuse and molestation, sexual assault. coverups --  and anything that furthers those things is wrong." How naive I was and how incorrect. 

Since the affair de Kenny hit the Pagan blogosphere I have been sickened by the number of Pagans and Wiccans who have come out publicly excusing these behaviors and moreover attempting to silence his victims. Just check out the wildhunt.com coverage for a sickening sample. 

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Recent Comments - Show all comments
  • Bourdon Bee
    Bourdon Bee says #
    I'd like to see some discussion of grey areas as well, and perhaps some discussion of what the lines are in "sex positive". Becau
  • Hec
    Hec says #
    Galina, I've posted a reaction to your comments over at my blog: http://hecatedemeter.wordpress.com/2014/04/11/clarification/
  • Galina Krasskova
    Galina Krasskova says #
    I apologize if you feel that I mischaracterized your initial post and thank you for taking the time to clarify; I'm glad to see th
  • Harrison K. Hall
    Harrison K. Hall says #
    I'm sorry to see you go, but I understand and respect your reasoning. I'm very glad to have seen the uncompromising and strait fo
  • Greybeard
    Greybeard says #
    As the Terminator once said, "Hasta la vista, baby"
The Rule of 3 and how we can use it in our Community

The Pagan community is going through a period of upheaval around the issue of sexual predators in the community. It's not an easy topic and as the shock of recent events falls away, we're left with a question of, "What do we now?" In a recent discussion on Pagan Musings Podcast, I suggested that one action the community could take involves documenting situations where non-consensual sexual activities have been reported. In such cases, it can devolve into a he said, she said scenario, with neither side able to conclusively prove what happened. When this occurs, its important to have a process in place that protects everyone, while still allowing for the possibility that the offending person made a mistake, as opposed to consciously doing something offensive. By documenting such situations, it makes it easier to track what is happen and do something about it before it blows up into an even more harmful situation than it may already be. Actually, this process of documentation can apply to any type of infraction that occurs at a pagan convention or festival, but it does require that people organizing the event be willing to take on the task of documenting whatever has occurred, keeping it in a database, and also sharing it with other organizers and leaders in the community. This may seem like a lot to take on, but I think it would also help to cut down on behavior that is harming members of the community.

Recently I was reading Romancing the Brand, which is a book about marketing. However, there's an interesting rule in marketing and customer service: The rule of 3. The way the rule of 3 works is if you hear about an issue, person, problem, etc. from 3 different sources, then you take it seriously because it means there's a problem. If we were to apply this rule of 3 to our community, through documentation and through the understanding that an issue shouldn't be buried or ignored if it continues to happen, what this would allow us to do is effectively monitor situations before they got out of hand. The rule of 3 provides enough verifiable information that we can't continue to put our heads in the sand and ignore what's happening. The rule of 3 also establishes that a pattern of behavior is happening and not being changed, even though concerns have been expressed.

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  • Carl Neal
    Carl Neal says #
    I agree. I work for the Judicial Department and I know that our system is far from perfect, but at this time it is the best cours
  • Carl Neal
    Carl Neal says #
    Although it is an interesting idea, and perhaps a good starting place for a conversation, I see an exceedingly sliperly slope. Wh
  • Taylor Ellwood
    Taylor Ellwood says #
    This is an article primarily focused on starting the conversation. I agree with your points in your response to it, and I think al
  • Terence P Ward
    Terence P Ward says #
    The fact that this idea comes from outside the community -- yet also reflects the "law of threefold return" which is popular withi

Posted by on in Culture Blogs
The Obligatory Kenny Klein Post

I'm sure most everyone in the Pagan community that pays attention to media issues is aware of the situation concerning the arrest of Kenny Klein and the subsequent fallout in the community and elsewhere. I'm not going into it, and it is not on my agenda to do so. Everything that has been, or can be said is being communicated in a better way than I could on the subject.

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  • Ali Kelly
    Ali Kelly says #
    Just a note: Pedophilia is NOT CURABLE. A pedophile can be chemically castrated, forced to never interact with children, and mon
  • David Banach
    David Banach says #
    Regardless of his talent and quality of his music, writing, or art, the fact remains that any future reference to his work will be
  • Greybeard
    Greybeard says #
    I am sad of your decision. Depriving many people of a library of good music does not relate to the accusations. Whatever else Ke
My Take on the Kenny Klein Affair

If you’re one of those Pagans who socialize on the Web, you’re no doubt aware of the current shitstorm in the wake of the arrest of prominent Pagan musician Kenny Klein for possession and distribution of child pornography.

The way I see it, this occurrence has brought out the best and the worst conduct on the part of Pagans.

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  • Deb Snavely
    Deb Snavely says #
    http://adainitiative.org/2013/08/conference-anti-harassment-campaigns-do-work-three-existence-proofs-from-sff-atheismskepticism-an
  • Aryós Héngwis
    Aryós Héngwis says #
    As a general rule, please don't post links without any accompanying commentary. It's a way for us to help avoid spam. From Articl
  • Ted Czukor
    Ted Czukor says #
    Thank you, Macha, for your wise and balanced words. Your observation that nobody in the media has so much as mentioned Mr. Klein'
  • Peter Beckley
    Peter Beckley says #
    Great read, thank you! In my opinion, much of the hubbub relating to the fear of negative media over this issue seemed more of a k

Posted by on in Culture Blogs
Evil Thrives on Secrecy

Many of you will have already read that long-time Pagan leader Kenny Klein was recently arrested for possession of child pornography. If you have not yet read this news, you can do so here. I was already aware of certain allegations against him stemming from a problematic incident in the 1990s, but the information came to me third-hand, and so I was reluctant to credit it. However, the way the information came to me - via someone who said she was breaking a coven oath to impart it - left me thinking about secrecy in the Pagan community for a long time afterward. More recently, Kenny himself posted a blog entry to the PaganSquare community about the issue of secrecy in magical communities that I thought was a good exploration of the topic, and I commented with a link back to my own discussion of secrecy among Pagans when speaking with non-Pagans.

In the coming days and weeks, I expect there will be a great deal of public conversation among us around Kenny's arrest, what the community knew or believed about his character and what the press might make of his faith. And while I am indeed using him as an example to re-introduce the topic of secrecy in the Pagan community, I am not willing to speculate in this entry or in the comments about his guilt or innocence. Rather, I want to have a conversation about silence; the kind we offer one another as Pagans and the kind we visit upon outsiders.

I am a reluctantly graying Pagan who came to the faith in the 1980s and lives in a conservative, Gàidhlig, island community now. So silence about my faith has always been a matter of active negotiation for me. That said, I believe in a certain level of transparency and accountability within the Pagan community, which is another kind of active negotiation, one that involves us all. I wrote about that negotiation some years ago for PanGaia's "Toe-to-Toe" series, and I am reprinting that article below because I think the discussion is timely. I encourage you to seek out PanGaia #46 for commentary on the subject by fellow contributors Alex Bledsoe, Nicholas Graham and David C. Webb.

Evil Thrives on Secrecy

I’ve been Pagan for more than twenty years, and in that time I’ve observed many fellow Pagans engaging in behaviors that were damaging to themselves, to their inner circles of friends and family, and to the Pagan community in general.  Some of these behaviors were egregious in nature, and I’ve often found myself shaking my head in disbelief or shaking with anger at what I’ve witnessed.  On more than one occasion I’ve responded to these behaviors with varying degrees of tact - proportional to my age and wisdom, as you might expect – and on more than one occasion I’ve found myself at loggerheads with various members of my community out of a sense of personal outrage, or duty, or whatever I was calling it at the time.  I’m not very good at the “shut up and sweep it under the rug” thing, you see.

But even though I’ve matured over time and learned to express my righteous indignation more diplomatically, I’ve never regretted the impulse that drove my younger self to right the wrongs I found in my community; to encourage mentally-ill friends to seek professional help, to report fellow Pagans to the proper authorities when I knew they were abusing their children, and to stand up to those leaders who used their influence improperly. I love the Pagan community; it was my refuge from the dark corners of my youth, it taught me almost everything I know about honor, and it brought me to a deep and abiding reverence for life.  I believe in fostering the same refuge for others who need it, and that isn’t always easy.

However, I’ve also observed – and been subject to – what happens to Pagans who speak out against the inappropriate behavior of other Pagans.  Often they are accused of inciting conflict whether their concerns are legitimate or not.  Moreover, those people who are charged with inappropriate behavior often hide behind the pretense of conflict avoidance and thereby escape censure whether they are guilty or not.  This is not appropriate, and over the years it has left me wondering why our community appears to favor conflict avoidance over straightforwardness and accountability.  It’s a hard question, and I think it demands that we look at the reasons why we avoid conflict in the first place.

One possibility is that because we have had to fight hard for a long time to be recognized as a legitimate faith path in the eyes of non-Pagan culture, we want to put on the very best face we have for the public eye. Internal conflict mars that public face and makes it more difficult for us to interact with non-Pagans. Therefore, it is possible that the Pagan community has, in its desire to be seen as positive and life-affirming, sought to quash dissent rather than deal with those problems illuminated by dissenters.

Another possibility is that our desire to foster diversity makes us hesitant to question people whose behavior bespeaks a need for intervention when they insist their activities are integral to their path-working. Many of us know people who use psychotropic substances to facilitate visionary experience; who are we to determine how much is too much? Many of us know people who are nurturing non-traditional romantic and familial relationships; who are we to determine whether or not those relationships are equitable for all parties involved? We exist in a community full of radical and experimental forms of expression, and most of us know that we can’t possibly understand them all. Perhaps we are worried that we might not understand them enough to know when the line between progressive and problematic has been crossed.

A third possibility is that many of us come from broken places and have brought our psychological baggage with us into the Pagan community. Conflict is sometimes personal and painful for people even when they are not directly involved in it. As previously mentioned, a number of us sought refuge here in the hope that we could recover our strength and thereafter make positive contributions in the lives of others.  Therefore, it is certainly possible that some Pagans simply have little tolerance for discord.

But whatever the reasons for this ethic of conflict avoidance, the consequences are the same. We decay from within when sick members of our community do not seek wellness, and we enable their sickness with our silence. We are viewed negatively by the outside world when we do not censure members of our community who have harmed others. And most importantly, we fail to do the spiritual and environmental work the multiverse brought us together to do, since that work can only be done in a spirit of perfect love and perfect trust.

We all fall ill and make mistakes from time to time. I am not suggesting that we punish the imperfections of our fellow Pagans by permanently excluding them from our community. However, I am insisting that we overcome our fear of conflict and demand that our fellow Pagans seek help when they are ill and account for their mistakes. Our community is important and good and holy, and we all need to be healthy and productive together if we are to survive, thrive, and be a place of safety for our members.

"Evil Thrives on Secrecy." PanGaia Apr. 2007: 12. Print.

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  • Deborah Blake
    Deborah Blake says #
    Very well said!

Posted by on in Paths Blogs

I'm so out of touch with the greater Pagan community--especially the American one--that I might as well have been living under a rock the past few months. Every now and again, however, news seeps down to me, and yesterday I was suddenly confronted with the news of Kenny Klein's arrest on multiple counts of possessing child pornography.

I don't know Klein; I've read some of his posts on PaganSquare, and I've heard others talk about him, but I have never exchanged words with him, not even written ones. I can make no statement to his character beyond his now-tainted image. I don't know anything about Kenny Klein, and yet the news of his arrest and the charges for which he will be brought to court have hit me harder than I would have expected it to.

The Wild Hunt has a relatively complete account of the circumstances, so for anyone wishing to know more about this situation, I would kindly ask you to read up there as I feel no need to repeat Jason's hard work. As of this moment, Klein is not convicted of anything, so I won't comment on his guilt--one way or another--but I do want to comment on the greater ramifications of a Pagan Elder being charged with not only possession of child pornography, but also facing multiple testimonies of people who have felt intimidated and unsafe in his presence during festivals. If you read the article, you will see accounts of many people uncomfortable by his push for physical contact despite being told 'no', and one person even testified to keeping an eye on any kids around Klein long before this turn of events on Wednesday.

This is the part where I warn you about triggers for abuse, rape, rape culture and (male) privilege.

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  • Ted Czukor
    Ted Czukor says #
    Yes, it is a great piece. And it applies to people of all faiths. Years ago I was a member of a New Thought Church in which "hug
  • Courtney Weber
    Courtney Weber says #
    This is a great piece--thank you for sharing this. I really resonate with the "entitlement" aspect that comes in touchy-huggy Circ
  • Tabitha
    Tabitha says #
    Excellently said!!!
  • Jamie
    Jamie says #
    Ms. Temperance, I couldn't agree more. I myself am a solitary worshipper, but I've seen enough harassment in the workplace over t
Predators, Sacred Space and a Call to Maturity

How do we want to present ourselves to the world? How does the world at large view the Pagan community, and are we happy with the way people see us?

These questions have circulating for years, and often the answer is something like, “Why should we care what they think? All they’re going to do is judge us anyway - and they’ve already made up their minds.”

...
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