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I grew up steeped in a Christian idea of worship: as humble devotion paid to a perfect, all-powerful God. Such devotion could feel inspiring, promising a kind of ultimate consummation.

But it depended on a level of belief I could not sustain, and dogmas I could not accept. I needed God to be perfect, but reading the Bible put that deeply in question. In the end Christianity seemed to limit my experience rather than complete it.

I left God behind, but not the need to worship, to taste the exaltation of reverence. As a refugee from mainstream religion, to whom could I bow?

This Night of the Witches (heks, meaning “witch” in Dutch and nacht meaning “night”) was created originally out of the need to overlay a Christian rite onto a Pagan festival that was hard to abolish. In Germany it was called Hexennacht, in Scandinavia Walpurgis Night. At the end of winter, people wanted to celebrate and hurry on the coming of spring, and bonfires would be lit to drive out the spirits of winter and also reflect the return of the light and warmth of summer. However, this became the fires that would burn the witches, or at the very least keep them at bay while they travelled on to a night of revelry on The Brocken in Germany.

For on this night, the Christians said that the witches gathered on the Hexentanzplatz (the Witch’s Dance Floor) which is a high plateau in the Harz mountains of Germany. Some believe this place to be an old Saxon gathering place/cultic site, which was later banned by the Franks and given its current name. According to the Christians, after the witches gathered at Hexentanzplatz they then travelled to The Brocken, the highest peak in the Harz to dance away the night with the Devil. This is thought to reflect an old Saxon custom of leaving animal and possibly even human sacrifices on the mountain to the god Odin (or Wotan, as he was probably known then).[1]

Known as Walpurgis Night (Walpurgisnacht) in the Christian calendar, this festival was created to commemorate the English nun, Walpurga and her mission to Christianise the heathens. She is said to have been canonised on 1 May 870AD. Thus Walpurgis Night fell around the same time as the pre-Christian festivals, and thus transformed them, at least for a time.

In the period of Romanticism, after the hysteria of the witch burnings died down, there was a revival across Europe of the old folk customs and lore. This brought Heksennacht, the Witch’s Night back to many countries in various forms, falling on the 30^th April.

Today, across Germany and other European countries,as well as throughout Scandinavia, this festival is still celebrated.

My ancestors rode across the steppes
rode beneath the rolling thunder.
Between them and the land
their mother
there was no divide
but the trampling of hooves.
The dancing of shamans
rumbled the earth below
and shook the skies above.
Fire carried the departed
back to the stars
and archers on horseback
led an age of gold and valor.
And now I sit and languish,
riding only a rusty beast
in an age of entropy, of the artificial
mourning the past, fearing the future.

What would my ancestors say?

© Meredith Everwhite 2024 - All Rights Reserved

This is Part Two. You can find Part One here.

Let's continue our exploration of Minoan clothing, shall we? Perhaps the most well-known item of Minoan clothing is the open-front top that Minoan women wear in much of the art. As I mentioned in Part One, this style probably involved sacred symbolism and would not have been considered racy or immoral in that time and place.

People are fascinated by Minoan clothing, but they're also confused by it. I thought I would take a little time to explain and show you some images from Minoan art so we can all enjoy the lovely garments the Minoans wore.

Please note that this is a two-part blog post (Part Two coming next week) but it's NOT divided into men's vs. women's clothing, because there is considerable overlap in some of the styles of clothing worn by different genders.

Satanism. You simply read or hear the word and myriad images, connotations and beliefs instantly flood the mind, perhaps even the very heart and spirit. Perhaps you feel dismissive of it as a simple, showy rebellion. Perhaps you feel neutral or uninterested. Perhaps you are appalled.

Does Satanism (specifically true, LaVeyan Satanism) have a place in modern paganism? Are they naturally related? Of course they are. In fact, many modern pagans are far more religious in their practice than even members of the Church of Satan.

It is fair to say that the term “church” is used here loosely as it is not so much a religion as it is a bit of a nose-thumbing to conventional religion yet which does still employ religious trappings, characters, approaches etc.

But there is a very key feature of religion that is missing from Satanism and that is worship. You may now be thinking, “Well, they worship the devil, don’t they?” No, they don’t. Not at all. Satanists do not believe that Satan or Lucifer (and they are not technically one and the same) are real beings and they do not worship him.

This is usually the first, most glaring and damaging misconception.

Satan is a symbol, a mindset, a way of life. Each Satanist is their own god. Self-worship may sound dangerously like narcissism, but this isn’t the same thing at all. Self-empowerment as one’s own deity comes with responsibility and must be tempered with reason, self-regulation and common sense.

These things are often prominently absent not only from narcissism but also from religion and even from many modern pagan practices.

Last year I reconnected, albeit briefly, with a family member from whom I often find myself estranged and re-estranged. She happened to have met someone that I had known years before, and had not seen, spoken to or interacted with in any way for years.

He and I had been in an informal, primarily Asatru but eclectic pagan group until I saw him more and more for who he was, left the group and ended the friendship.

During his brief acquaintance with this relative, I obviously came up as a topic more than once and at one point he told her that I had become a Satanist. She would tell me this later, as she and I were catching up. It was completely false but I burst out laughing, not balking, so surprised I was at the incredibly erroneous and extreme suggestion.

I can only conclude that he purposely sought to slander me because he was still sore about how I severed ties with him and/or perhaps to make it easier for him to make his way into her pants, knowing the two of us to be estranged at that time. (It did not.)

Regardless of the motivation, it set me thinking and I concluded that, even to modern pagans - outsiders and rebels - the word and accusation of “satanism” still carries almost as much stigma and misinformation as it does with Christians, etc.

Satanism is so loaded and misconceived that even a rune-carving, Odin-worshiping, rebellious, pagan metalhead thought it an effective weapon to use against me; saw it as an insult to me. This sealed this man’s staggering ignorance and immaturity for me, not that I needed more evidence of that. He knew nothing about me, he knew nothing about Satanism, so obviously he saw fit to put us together.

I was not offended by the Satanism part. I was offended by the fact that it was simply a huge, inexplicable, malicious lie.

The vast majority of known and perpetuated lies and propaganda against the Church of Satan has roots in the “Satanic Panic” of the 1980s, which in turn was the result of idiots conjuring "facts" out of purely fictional novels of the 1970s, which were inspired by the birth of the Church in the 1960s. And now here we are, in the 2020s and not much has really changed.

All the weaponized identities and accusations throughout history – witch, communist, transphobe, satanist – carry a hidden truth that the other side, often blinded by fear, hate, delusion and ignorance, cannot in any way tolerate.

More than anything else or any other school of thought, Satanism shines an ironically bright light on everything that is wrong with religion and deity, and even what is wrong with its cousin, modern paganism. After all, Lucifer means “light bringer”.

Two symptons of misguided modern pagans and other alternatively spiritual types that I believe can be cured by Satanic philosophy are toxic positivity and literal deity worship (not to mention black vs. white magic, virtue signaling, and systems with initiations and hierarchies, but we’ll focus on the first two for now).

Toxic positivity refers to the societal pressure to maintain a facade of relentless optimism, even in the face of adversity or genuine emotional turmoil. Literal deity worship, on the other hand, involves the unquestioning devotion to an imaginary higher being without critical examination or autonomy. Both of these tendencies can be challenged and potentially overcome through the lens of Satanic philosophy.

Many pagans, particularly of a scholarly nature and those familiar with Kabbalah and the like, will know that “satan” comes from the Hebrew for “adversary” or “one who opposes”. This word for a type of person or force that obstructs or obfuscates was, over a long time, eventually conflated with Lucifer, the ancient Roman god who became the Christian fallen angel, and called “The Devil”: the reason and source of all mankind’s evil, vices, and weaknesses.

This very conveniently takes a good deal of real responsibility away from the “sinner”. One of the most basic tenets of Satanism is “responsibility to the responsible”.

The fight has never been good vs. evil, god vs. the devil. The fight is god vs. human, indeed human vs. human, as humans created all gods. It is the individual against their own self. Rebellion knows no end now, though is frequently without cause.

Now artists like Renoir, classic literature, comedy, one’s own body, anything is fair game now for open protest, rebellion and asinine “cancel culture”.

This is due to disconnection from nature and therefore, reality. Humans will have no idea who they are if they don’t really accept what they are and where they come from. We come from the earth. Satanism is a “religion” of the earth, of the flesh, of the here-and-now.

It does not dwell on or perpetuate dated and damaging tradition, rituals, dogmas, beliefs or superstitions. It does not reside in the world of tomorrow, the so-called hereafter to which no living human can bear any real witness or truth.

What a folly it is to base one’s whole existence on pure fantasy, on nothing that can really be seen or experienced! To judge and even harm one’s fellow beings according to a yoke they inherited and accepted from their parents, their grandparents, and on and on, has been the doom of this world.

I am not a Satanist. That fool was wrong then and he is wrong now. But I am rather a connoisseur, an aficionado, and even a happy champion of Satanic philosophy and reason. Once upon I time I literally judged a book by it’s cover – The Satanic Bible. Years and years later, I read it and found I could not disagree with one word of it.

So I encourage all - especially the occultist, the spiritualist, the pagan, the witch, the shaman – to read and understand The Satanic Bible. It is simply a way of life that opposes, is the adversary, of the hideous bonds that are the beliefs in the literal beings of god(s), the worship of such, and the fear, control and lies that are at the heart of all religion.

Only the truly empowered are familiar with both the dark and the light, the so-called “right-” and “left-hand paths”. We know all nature and life is balance and opposition. There is no darkness without the light and neither is inherently “good” or “evil”.

But, as certain scriptures ironically warn, that which is good will present itself as evil, and that which is evil will present itself as good. But which is which? Who is really the bad guy? I leave it to you to decide, should you have the courage to explore the shadows.