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PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.

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So What Does It Really Mean to be Pagan Now?

I was just accused of being a “fake pagan” and a “fraud”. Here is why. On cursed social media, I came upon a post which was about how dudes like “John” scream and whine that certain groups are offended by everything, but how about how offended John is, right? He can’t see the words “feminist” or “vegan” or “trans” etc. without getting offended. I made this comment: “Well, to be fair, there are a lot of people in a lot of those groups who are indeed triggery snowflakes who are indeed offended by everything.”

And THAT, apparently, meant that I am a “fake pagan” and a “fraud”. Why exactly, though? What did I miss? So I’m a fake and a fraud, huh? My dedicated, decades-long spiritual practice comes under attack by an anonymous stranger because I point out that some groups do indeed contain very easily triggered people. Was that false? Was I wrong? These are rhetorical, of course it was not false. And it DEFINITELY did not make me a fake pagan or a fraud.

So I asked myself a question. “What does it mean, then, to be pagan?” Especially in this incredibly woke and delusional and backwards world. Everyone knows everything and everyone is going crazy, yet no one thinks THEY themselves are the crazy one. But anyone who disagrees with them, even if it’s the majority, is a bad guy. Is fake. Is a fraud. Is an undeserving human being. Who decided that one has to be woke to be a true pagan?

What’s a pagan? “Pagan” is nowadays defined as “(especially in historical contexts) a person holding religious beliefs other than those of the main or recognized religions.”

I fit that definition, except I wouldn’t even call them “religious” beliefs, so much as spiritual. I am very anti-religion. And I have been a devoted practicing pagan for almost half my life now.

So what made me a “fake” pagan? Am I fake because I don’t kowtow to delusions? Because I’m not especially “PC”? Because I eat meat and I think that some feminists have actually made things worse for women? Because, and here is potential blog suicide but I just don’t care anymore, I know that men are not women and women are not men?

White people aren’t allowed to “identify” as black, and white people aren’t shouldn’t wear Native American war bonnets, right? So why the hell, again rhetorical, is it ok for a man to identify as a woman? To appropriate, in fact, MISappropriate true womanhood and femininity? It’s not. It absolutely is not. The feminine is sacred, the divine feminine is real, and I don’t understand why it’s now so ok for our abusers, rapists, murderers etc. to misappropriate us, to wear our bodies and gender as a costume. I’m allowed to be disgusted by it. Most of us sensible pagans and feminists realize that men shouldn’t be able to make laws about women’s choices and bodies, but apparently it is A-OK for men to tell us what womanhood even is, that THEY can be just as much of a woman as one actually born with the parts. Care to explain that massive hypocrisy to me?

I don’t need a MAN to tell me, no matter what he has done to himself. I am a woman. A real woman. A real, bone fide, natural-born, happy-to-be-woman woman. I will not bow down to men who tell me they are women. They are not. No amount of mutilation or drugs or delusion will change your male genetics.

Now back to the fakeness. Can one only be considered a real pagan if they kiss every delusional ass in existence? Is this what it means to be pagan now? To cater and pander to delusion, to illness, to what actually is verifiable fakeness? I’m supposed to honor and respect fake women when I know the truth of the divine feminine? No. Never.

None of these social issues really has all that much to do with paganism anyway. Granted, there is a lot of overlap between spiritual/religious belief and social beliefs, there always has been. In fact, one’s religion breeds the rest of their beliefs in every other area. This is why we need a separation of church and state, something else that is desperately lacking along with logic and common sense. I can easily say that no one is a true pagan if they just live with their head up their ass and hate all facts and reality.

I said it once, and I’ll say it again...many of these minority groups are indeed very filled with very loud, delicate snowflakes and it’s a problem. And it’s becoming a problem for paganism. What kind of pagan are you? Do you understand and respect nature? Do you accept nature? Do you love and honor yourself as you are, as what you were naturally born? If you bow to the trans discourse, do you still have respect for people, especially women, who do not and will not bow to it? Do you vilify meat eaters? Are you the kind of feminist who thinks that men and women are the same and that everything and everyone should be/get/do the same? Well I’m not that kind of pagan. I’m not woke. But I am awake, and I am a true pagan. Always have been at heart and always will be. And so is every pagan who sees, knows, and accepts truth and reality.

 

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Recent Comments - Show all comments
  • Thesseli
    Thesseli says #
    You should post on Substack too, where you won't have to worry about being deplatformed or kicked off the site for your views. (Al
  • Steven Posch
    Steven Posch says #
    It is a hollow paganism that needs to flesh itself out with current orthodoxies.
  • David Dashifen Kees
    David Dashifen Kees says #
    I feel it necessary to state, unequivocally, that anti-trans points of view are not an essential part of Paganism. As a trans Pag
New book now available for pre-order!

I have a new book coming out in March 2025! The Old Ways: A Hedge Witch's Guide to Living A Magical Life.

This is the perfect companion piece to The Path of the Hedge Witch: Simple, Natural Magic and the Art of Hedge Riding. It is more of an intermediate level book, but can be useful for anyone interested in Hedge Witchcraft. 

It is now available for pre-order on Amazon. Here are the links:

Amazon UK: https://www.amazon.co.uk/Old-Ways-Witchs-Living-Magical/dp/0738775517/ 

Amazon Canada: https://www.amazon.ca/Old-Ways-Witchs-Living-Magical/dp/0738775517/ (may take a few more days to get the pre-order link on there)

Amazon US: https://www.amazon.com/Old-Ways-Witchs-Living-Magical/dp/0738775517/

It is coming out 10 March 2025 in the US, and 31 March in the UK (kindle versions may arrive sooner). So, here's looking forward to March, 2025!

b2ap3_thumbnail_Hedge-Books_20240522-134741_1.jpg

 

Joanna van der Hoeven is the author many books, including the upcoming The Old Ways: A Hedge Witch's Guide to Living A Magical Life (out in March 2025), The Path of the Hedge Witch: Simple, Natural Magic and the Art of Hedge Riding, as well as The Book of Hedge Druidry: A Complete Guide for the Solitary Seeker. Find out more through her website at www.joannavanderhoeven.com

 

 

 

 

 

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What Makes A Good Ritual?

Sometimes it can be helpful to question the very basics of our tradition. Today, I want to take a look at ritual. What is the point of ritual, and what does good ritual require?

Ritual helps us to mark time, celebrate moments in time and connect us to the greater cycles of life around us. They can also serve to help us change our consciousness, so that we can better see and feel these moments and cycles.  Ritual consists of words and actions that are designed to create an emotional/spiritual response, such as connection to the seasons, to nature, to the earth, to the gods, etc.

Ritual is rather pointless unless it moves us. True, sometimes we are just not our very best witchy/druid/pagan selves, and we sometimes go through the motions in order to keep up our practice. But for ritual that requires connection, the most important part of it is the feeling, the emotion. We must feel the actions that we perform, and the words that we say. A little drama in ritual – the good kind – performed without overdoing it can lead to a change in consciousness and a change in the self. Because isn’t that what you came to do in ritual in the first place?

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Joanna van der Hoeven is the author many books, including The Path of the Hedge Witch: Simple, Natural Magic and the Art of Hedge Riding, as well as The Book of Hedge Druidry: A Complete Guide for the Solitary Seeker. She has another book coming out in March 2025, entitled The Old Ways: A Hedge Witch's Guide to Living A Magical Life. Find out more through her website at www.joannavanderhoeven.com

b2ap3_thumbnail_Path-of-the-Hedge-Witch.jpg   b2ap3_thumbnail_8.jpg

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Posted by on in SageWoman Blogs
Yule Blessings

I am wishing you all blessings in the holiday season and new year. 

 

And may we be like snowflakes, 

 

dancing with joy joy joy,

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Easier Ways to Change, Grow, and Become More Powerful

Part One: The Problem with Trying to Change

 

Healing my spirit, increasing inner power, becoming my biggest self—these can be terribly challenging. 

 

I suspect everyone becomes discouraged about inner growth, now and then, feeling like it’s just too much to take on. It is not unusual to think that life’s hard enough as is without also trying to grow spiritually and emotionally. 

 

Personal transformation can be daunting. Faced with all the effort that might be required, a person might end up just watching Netflix instead.

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  • Molly
    Molly says #
    This is a great reminder!
Hedgewitch? Priestess or Priest? You decide.

You will often hear the terms Priest and Priestess used within Wiccan traditions. In Wicca it is often noted that each practitioner is a priest or priestess of their tradition, after studying and learning its ways. This is a way of saying that within the tradition, we have no need of an intermediary between ourselves and the divine, and so we can all become a priest or priestess of our path.

In some initiatory traditions, one can only call themselves a priest or priestess after having obtained certain levels of training with the Craft. Hedgewitches or Solitary Wiccans, alongside many other solitary forms of Witchcraft, train themselves, sometimes with the guidance of a teacher or a group and then working on their own, with all due diligence in research and practice. Initiation comes directly from the gods and goddesses themselves, not through another person. Should you wish to refer yourself as a priest or priestess, I would highly recommend that you study and practice for quite some time before taking on that title, as it is not something to be taken lightly. Modern Wicca and Witchcraft often uses the length of time as a year and a day of study before certain levels (degrees in coven training) can be obtained, and this can be a good rule of thumb to go by. You have to truly live your religion or spiritual path, each and every day, in order to really understand and come to know it inside and out. Otherwise, you are just paying it lip service, and any titles or roles that you decide to take on can be hollow and meaningless if the work is not put in wholeheartedly.

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