I pride myself as being part of a family unit that is not quick to judge people. We have raised the kids to look at the bigger picture, listen to others, do some investigation before judging. Give the person some time to show their true self. When you are quick to judge, you miss out on a potential trustworthy friendship.
Yet, as I write this, I find us judging a young man. And I'm torn.
Violet Moore Higgins, "Three days agone - I found a tiny fair-haired infant"
This year has been a year of changes for me, some of which have yet to occur and others that have already occurred. The biggest, of course, was the birth of my second child in August. With her came the upset of routine, family dynamic, sleep, and all those other disorienting but completely natural shifts inherent in bringing a new life – a new spirit (or spirits, depending on your conception of the Self) – into this brilliant, dynamic world of the living. Of course, thanks to modern medicine, childbirth for me was a much less daunting experience than it was for my ancestors (and, sadly, for those today who live without access to adequate medical care).
Cynthia Eller in Living in the Lap of the Goddess notes that, “some spiritual feminists say that having a divine mother is a way of compensating for the frailties of human mothers, giving women a more perfect mother…” This is not actually true for me; I’m fortunate enough to have an excellent human mother. I am more liable to see myself as a mother reflected in the empowering imagery of the Goddess as mother than I am to feel “mothered” by Her—I feel like she affirms my worth and value in my own maternal role. She gives me strength and inspiration to be a better mother to my children. In this way, I then agree with the hope of spiritual feminists that, “this great mother goddess will have a transformative effect upon the social valuation of motherhood.” (Eller, p. 143)
The room is mostly empty. A strand of Tibetan prayer flags dangles listlessly from a single thumb tack. The white walls are punctuated with tiny pinhole dots, the last reminders of where posters and photos once lived. A thrift store desk, repainted many years ago, sits empty. The lack of homework and hair scrunchies and change hurriedly deposited there makes it seem even older and somehow smaller.
The offering bowl filled with cleansing herbs floats alone on a sea of beige carpet. The charcoal is lit. A single, curling tendril of smoke rises from the center, and I close the door.
Erin Lale
The associations are from another website and are being currently practiced. I am describing modern practices. I made it clear in my post that my kind...
Victoria
Who said Frig was etymologically associated with fuck? Frig: frigu ? e; f. Love, affection, favour; ămor :-- Sió weres friga wiht ne cúðe she knew no...
Victoria
There is zero evidence that Linden trees were associated with Frigga or with Lofn, there is nothing in the Norse or Germanic lore that pertains to the...
Katie
As the offerings were given to the fire, two people drove by in a fancy convertible with a huge sparkly (I mean unicorns for little girls level of spa...
Erin Lale
The war-boat as a symbol of Isis who was worshipped by the Suebi is from Tacitus’s The Germania. The Ziu / Zisa connection is linguistic but it has be...
Jamie
Molly,Thanks for sharing the review! A few of the deities I worship are Celtic, so even as a Platonist and Hellenist the godlore in this book would st...
Personally, I think all the right steps were taken. Sounds to me like you were less judgmental and more just wary and cautious. To
away from home. 
