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I have a new book coming out in March 2025! The Old Ways: A Hedge Witch's Guide to Living A Magical Life.

This is the perfect companion piece to The Path of the Hedge Witch: Simple, Natural Magic and the Art of Hedge Riding. It is more of an intermediate level book, but can be useful for anyone interested in Hedge Witchcraft. 

It is now available for pre-order on Amazon. Here are the links:

Amazon UK: https://www.amazon.co.uk/Old-Ways-Witchs-Living-Magical/dp/0738775517/ 

Amazon Canada: https://www.amazon.ca/Old-Ways-Witchs-Living-Magical/dp/0738775517/ (may take a few more days to get the pre-order link on there)

Amazon US: https://www.amazon.com/Old-Ways-Witchs-Living-Magical/dp/0738775517/

It is coming out 10 March 2025 in the US, and 31 March in the UK (kindle versions may arrive sooner). So, here's looking forward to March, 2025!

Joanna van der Hoeven is the author many books, including the upcoming The Old Ways: A Hedge Witch's Guide to Living A Magical Life (out in March 2025), The Path of the Hedge Witch: Simple, Natural Magic and the Art of Hedge Riding, as well as The Book of Hedge Druidry: A Complete Guide for the Solitary Seeker. Find out more through her website at www.joannavanderhoeven.com. 

What makes Hedge Witchcraft or Hedge Druidry different from other traditions? Is it just a solitary path, or is there more to it? In this blog we will explore the importance of the hedge in hedge traditions.

Many when they think of Hedge Witchcraft or Hedge Druidry see a solitary tradition. This is true: the path of the Hedge Witch or the Hedge Druid is most definitely a solitary one. But there is more to it than simply being a solitary practitioner. There is a trifecta involved, which includes an ability to work alone, but also an affinity for trance practices and a desire to walk between the worlds. Let’s look at each one in turn.

There are special times when it is said that the veil between the worlds is thinner than usual. These three “spirit nights” are Beltane, Midsummer and Samhain. Beltane and Samhain are Celtic festivals that celebrate the start of the summer and winter seasons, as the ancient Celts only had two seasons instead of four. The whole shift occurring in nature at these times was reflected in the lives of those who lived by the seasons. At Beltane, the cattle would be taken to their summer pastures, and driven between two large bonfires, we assume for purification, blessings, and possibly to make any nasty ticks and other bugs drop off either by the smoke or the heat. At Samhain, the cattle returned to their winter fold, and those that couldn’t be kept over winter were slaughtered. Huge feasts celebrated the ancestors and the mighty dead, and care was taken to avert the restless dead or the Sluagh na marbh. At any rate, the lives of those who lived with their cattle were very much changed and shifted during these times of the year.

The summer solstice marks the time of the greatest light, when all nature seems to be reaching its peak. As such, this too was seen as a liminal time, and very much connected to the Fair Folk, or faeries. Not just in Celtic lands, but especially in Germanic and Scandinavian countries Midsummer was a huge festival and celebration. As summer arrives later in these countries, it has a similar feel to the Celtic Beltane. Like at Beltane, here a large pole similar to the Maypole was erected and danced around. Plants were at their highest powers, and so collecting the herbs that you needed was especially important at this time. Midsummer is still one of the biggest celebrations in countries like Sweden, where there is lots of food, singing and games. Though it has been overlaid with Christian mythology the nativity of St John the Baptist, it is still more a giant party than anything else. And why not?

By why are these especially liminal times? Well, when one season switches over to the next, we can often feel like we are in an in-between time.

The winds of spring are here, carrying with them change. The earth is warming up and scenting the air. The blackbirds are singing me awake at 5am, and their songs of hope fill my heart. It’s another new day for this hedge witch.

What makes the path of the hedge witch so different from others? What does it share with other witchcraft traditions?  In this blog post, we will look at some of the differences and similarities, to hopefully provide an explanation for those who are seeking a way into this enchanted and enchanting world.

Silence about one’s magic is a long-standing witch—and Druid— tradition.

Buddha would not discuss theory or cosmology because doing so wouldn’t leave enough time for spiritual practices. I feel somewhat similarly about magical spells I do. 

Talking about them more than needed drains the energy out of them and distracts me from the focus, inner growth, and realizations that help me do an effective, safe spell. 

Let us call this figure Identity X.

Virtually everyone knows about Identity X, but for the most part it is a figure of folklore only. No one self-identifies as Identity X. From time to time, people scapegoat others as Identity X. This is dangerous, and often results in death for the accused.

Suddenly—for many reasons that I won't go into here—people begin to claim Identity X for themselves.

First a few, then hundreds, then thousands, then tens and hundreds of thousands, and finally millions of people claim Identity X for themselves.

In the process, they change the very definition of Identity X. They transform Identity X into something that it never has been before: a real-world entity, a claimed identity.

In doing so, they become a people.