PaganSquare.com - WitchesAndPagans.com PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.
I recently wrote about the idea that no one owns the gods, but traditions have rules to follow. In other words, no one can tell you what to believe, but if you want to be a part of a named spiritual tradition, you have to practice according to their guidelines.
Practicing the outward, physical part of your spirituality according to a tradition's rules is called orthopraxy. The word roots literally mean "correct practice" or "correct action."
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How do we practice Modern Minoan Paganism? What resources are available for people who are interested?
The most direct, comprehensive way to learn about MMP is via my two books Labrys & Horns and Ariadne's Thread. Labrys & Horns in particular is a how-to book for MMP. But if you don't feel like flipping through a book, there are other options for inspiration.
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Published by New Page Books, 2015
The Akashic Records: Sacred Exploration of Your Soul's Journey Within the Wisdom of the Collective Consciousness, by Ernesto Ortiz
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We're modern people, not Bronze Age Minoans. But in Modern Minoan Paganism, we do some things that ancient people would have found familiar. Among those is the presentation of offerings to the gods. We do this quietly on our home altars or a bit more loudly sometimes, in group ritual.
A while back, I wrote about the kinds of offerings we make to the various gods and goddesses - what they like and what they don't. But the way we make offerings, or more specifically, the kinds of containers we use for them, take their inspiration from the Minoans.
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A while back, I wrote a blog post about how there isn't really a rule book in Modern Minoan Paganism in terms of how people have to practice their spirituality. Unlike some named traditions, Modern Minoan Paganism is more a wide pathway than a strict method.
Yes, we have our pantheon full of all kinds of deities, and we do interpret them in specific ways. And we have our preferred activities and focal points: altars, labyrinth walking, offerings and libations, even ecstatic body postures. These are things we all share, though not everyone gets into everything equally.
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I answered the phone. It was my brother-in-law. He opened the conversation with "Your country has gone mad." Which I know.He's absolutely right. And he has seen some crazy in his day in Northern Ireland during the thirty years of The Troubles. So how to not add to the sum total of crazy these days? The words sanctuary and refuge keep resonating with me. We speak of asylum seekers and refugees. Sanctuary is a safe haven, which in ancient times could be claimed in sacred space by those who were hunted. In this cultural climate of fear, where do you build a place of safety for yourself and for others? How can you build a sanctuary, which is also synonymous with a reserve, although in that sense it is used when talking about protecting nature or animals.
.... The spoken word changes reality.
The written word is manifestation of that reality.
And, the two combined cause physiological response
and affirmation of manifestation ....
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