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Published by New Page Books, 2015

The Akashic Records: Sacred Exploration of Your Soul's Journey Within the Wisdom of the Collective Consciousness, by Ernesto Ortiz

We're modern people, not Bronze Age Minoans. But in Modern Minoan Paganism, we do some things that ancient people would have found familiar. Among those is the presentation of offerings to the gods. We do this quietly on our home altars or a bit more loudly sometimes, in group ritual.

A while back, I wrote about the kinds of offerings we make to the various gods and goddesses - what they like and what they don't. But the way we make offerings, or more specifically, the kinds of containers we use for them, take their inspiration from the Minoans.

A while back, I wrote a blog post about how there isn't really a rule book in Modern Minoan Paganism in terms of how people have to practice their spirituality. Unlike some named traditions, Modern Minoan Paganism is more a wide pathway than a strict method.

Yes, we have our pantheon full of all kinds of deities, and we do interpret them in specific ways. And we have our preferred activities and focal points: altars, labyrinth walking, offerings and libations, even ecstatic body postures. These are things we all share, though not everyone gets into everything equally.

I answered the phone. It was my brother-in-law. He opened the conversation with "Your country has gone mad." Which I know.He's absolutely right.  And he has seen some crazy in his day in Northern Ireland during the thirty years of The Troubles.  So how to not add to the sum total of crazy these days? The words sanctuary and refuge keep resonating with me.  We speak of asylum seekers and refugees. Sanctuary is a safe haven, which in ancient times could be claimed in sacred space by those who were hunted. In this cultural climate of fear, where do you build a place of safety for yourself and for others? How can you build a sanctuary, which is also synonymous with a reserve, although in that sense it is used when talking about protecting nature or animals.

.... The spoken word changes reality.
The written word is manifestation of that reality.
And, the two combined cause physiological response
and affirmation of manifestation ....

If you don’t know much about the God you want to worship, start with research, read and learn about them more. (Always a good place to study about the Netjeru is Henadology website.)  

After learning more about the Deity, you can start worship. It’s not required to do any formal rituals of “introducing yourself”, however there are examples of such rituals if you feel so inclined.
You may start simply with a short prayer and offering. Or just with prayer, as prayers always is more important than material offerings.  
You may start offerings with candles and incense, later offer something edible. It’s never wrong to offer Netjeru water, bread, fruits and sweets.
Kemetic offerings are usually “reverted” after some time of being presented to the Netjeru. So, offer the things you will like to consume yourself, later!
 
And if you already reached the God/s and established the devotional relationship - then work on this devotion more than on the offerings.
Show them your love. Think about them. Repeat their names in your mind. Say them praise. Study about them. Use the opportunities to see more of their pictures and read more about their mythology, cult, ways of worship. Contact other devotees of that God and see their experiences.
But before all, IMHO, is thinking about the God/s, keeping them in your mind, let them make a shrine in your heart.

They welcome our love and devotion more than material offerings. Material offerings are more for us than for Them, because they help us to keep our attention focused and concentrated.
The same thing is with holy images and statues. You may look at the pictures of the God on line, you may make a home shrine, but most important is to welcome them into your life and your heart.

Because what else was your goal in connecting to individual God?
You want to be their friend, perhaps. And yes, this means that they would influence your life. This does not happen in one moment. But you may find eventually that you start changing “in the likeness of the God”. Their values become your values. Their goals and agendas become yours. You start to love what they love, and reject what they reject. You think about them more and more, you wake up with first thought of saying hello to the God.

I’ve been asked all sorts of questions about Modern Minoan Paganism, but the most common one is probably also the most fundamental: How do you do it? In other words, how do you actually practice this spiritual path?

To start with, I’d like to point out that this is a very individualistic path. It’s not a monolithic tradition with a set of rules and regulations everyone has to follow. It’s more like an umbrella structure under which each person can tweak the details in the way that they find most satisfying. So you start with the basics: the gods and goddesses of ancient Crete and their stories. Then you approach them in the way that makes the most sense for you.