PaganSquare


PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.

  • Home
    Home This is where you can find all the blog posts throughout the site.
  • Tags
    Tags Displays a list of tags that have been used in the blog.
  • Bloggers
    Bloggers Search for your favorite blogger from this site.
  • Login
    Login Login form
Subscribe to this list via RSS Blog posts tagged in tribe of witches

Posted by on in Culture Blogs
What Do You Say When a Witch Dies?

What do you say when a witch dies?

Well, witchhood is a kind of tribal affiliation.

Those who have no tribe often find it difficult to understand the depth of the sense of belonging that comes with tribal identity. Those that do, know that, naturally, when you die, you don't want to come back just anywhere; you want to come back to your people, to those that you love.

Uncle Gerald got it absolutely right when he says in Witchcraft Today (140)that our hope beyond death is for rebirth among our own.

Once a witch, always a witch, they say. Not even death takes that away.

Last modified on
Recent comment in this post - Show all comments
  • Anthony Gresham
    Anthony Gresham says #
    From what I've read in books on past life regression we do have a tendency to reincarnate in groups. Apparently a lot of American

Posted by on in Culture Blogs
From: Invitation to the Grand Sabbat

This is a tribal gathering; as such, we operate as a tribe, under tribal thew (custom, law). If you attend, you are either a member, or a guest, of the tribe. This fact has certain implications. Everyone is expected to act responsibly at all times.

We police ourselves. If a situation arises, handle it. If you can't handle it, find someone that can.

There are many people in a tribe. Some you will like; some you may not. (Witches, of course, tend to be people with a lot of jagged edges, anyway.) It nonetheless remains everyone's responsibility to maintain the sacred moot-frith, the peace of the gathering, at all times. If you can't treat others with civility and respect, then you don't belong here.

At the heart of tribal democracy lies personal responsibility. If you don't like something that someone else is doing, it's up to you to say: Please stop. If someone asks you to stop what you're doing, please think seriously before continuing.

Note also that our people respect the power of intoxicants and regard them as sacred. If you're going to use, use in a sacred way.

Last modified on
Stallion of Three Tails: A Fantasia on Historical Themes

 You are a Stallion, lord, greatly to be praised:

worthy of sacrifice, lord of life and death.

(Ceisiwr Serith)

 

Among the more interesting titles of the God of the Witches is “Stallion of Three Tails.”

The three-tailed stallion features prominently on the coinage of the Dobunni, the Keltic people ancestral to the Anglo-Saxon Hwicce, Stephen P. Yeates' “Tribe of Witches.” Yeates suggests that this figure—in effect, the symbol of the Dobunnic people—represents the tribe's patronal god.

The god of Witches is well-known for his association with horned animals, but as Lord of Beasts he not infrequently takes the form of other animals as well. The stallion is a well-known symbol of virility and ferocity: equine society centers on the herd-stallion with his “harem” of mares, and woe to the younger stallion who encroaches on the territory of the King of the Herd.

In fact, the stallion is associated with kingship across the Indo-European world, and the sacrifice of a stallion marked the king-making among many Indo-European-speaking peoples, including many Keltic peoples. As the stallion is father to his herd, so the king is—metaphorically, one presumes—father to his people.

Last modified on

Posted by on in Culture Blogs
Samhain Is When They Count Us

Samhain is when they count us.

That's what my old high priestess back East always used to say.

Samhain is when they count us. And if there are more of us this year than there were last year, then next year we'll be even more.

And if there are fewer of us than last Samhain, then next year we'll be fewer still.

So. If you're wondering whether or not to make the time in your busy, busy life and get your butt out to the ritual this year after all, then I say to you: Do it. It's important. It's a matter of Peoplehood.

Last modified on
To Those Who Would Ask, “But is It Historical?”

 Well now, there's history

and history. And if it were

indeed that we were once

one people, of this-and-so

a time, and this-and-so

a place: now, would that not

be a fine and shining fire

to warm your heart at,

Last modified on
A Silver Stater of the Dobunni, Circa 30 BCE

 Heads: the diademed Silver Lady,

Mother, looks to the left.

Tails: tails flying, Sire,

the Stallion of Three Tails

gallops to the right.

Last modified on

Posted by on in Culture Blogs
In Praise of Tribalism

Among the chattering classes on both the Left and the Right, it's become fashionable to decry what they call “Tribalism,” meaning solipsistic hyper-partisanship.

You'll notice that none of those doing the decrying actually belong to a tribe.

Those of us who do know that, in fact, they're wrong.

Tribalism is not the problem. Tribalism is the answer.

It's the lack of true tribe that is the problem.

Human beings are tribal animals. We're born with a need to belong: to be part of the life of an ongoing people, a group larger than a family but smaller than a nation. This provides us with a sense of belonging that nothing else can satisfy.

Since the longing to belong is inherent, when we don't have it, we seek it out. The tribe-substitutes that we end up with instead are all too often either something destructive—like a gang, or the Party—or something ephemeral and utterly trivial, like the Game, or the Concert.

Pagans, I would contend, are an emergent tribe, at least in potentia. Thou mayst not be a pagan alone. All pagan religions are tribal religions: they come with an inherent affiliation to a particular people. A paganism without a people is an incomplete paganism.

Last modified on

Additional information