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I worry about the sissy-boys of the Earth.

Call us whatever you like (gender non-conforming, non-binary...), it used to be that sissy-boys got shit from bullies, and from those who, when the world outside doesn't match the world inside their heads, respond with hate.

We still do, of course. But now, I fear, sissy-boys face yet another—if different—kind of violence.

I was a sissy-boy. I liked dolls and dress-up and imagining. I wanted to be a dancer. My friends were mostly girls. If you had asked me, Would you rather be a boy or a girl, I could easily have told you.

Goddess bless them, my family (mostly) let me be me. It was only outside the home that I learned that it was wrong to be who I was. Believe me, sissy-boys get shit from pretty much everyone, adults included.

That kind of opprobrium is in itself a motivator.

Now I worry that sissy-boys are facing a new kind of social pressure: not the pressure to conform, but the pressure to transition.

If, as a child, they had offered me hormones and the prospect of surgery, I would probably have taken them. Goddess help me, I would probably have taken them; and that decision would have ruined my life.

Why in the world does anyone care so much? Why are they so insistent that we change our bodies, or our souls, to meet their stupid expectations? We're part of the natural variability of things. Why can't they just let us be as we are?

The world is cruel to sissy-boys. Many of us don't survive.

But let me tell you something about sissy-boys, and what I tell you is true: those of us that do, somehow, manage to survive the hatred, the bullying, and the well-meaning but ill-considered attempts to “fix” us, are some of the strongest people that you will ever meet, anywhere.

We are, because we have to be.

[Note: I wrote this several years ago before i knew much about trans people. please forgive the narrow focus.]

It’s August, it’s hot, and I’m pissed. Regrettably, only the first two are seasonal.

Reading what one can only call a Hellenismos salvation pamphlet a while back, I came across one of the more jar (sic)-dropping claims that I've seen in my 50 years in the pagan community:

“Our gods do not have genitals!” Sic: italics, exclamation point, and all.

Of course, we can't assume that the writer is speaking for anyone besides him- or herself here. Still, on the face of it, this might seem a strange claim for a Hellene to make. Greece is famous for its naked gods, as a glance at pretty much any ancient art will show. Among the males, at least, virtually all have genitals, or at least did before Time and mobs of marauding monks got to them. So what's with the claim?

I presume that the writer is making a point here about the nature of the gods: that Their reality is spirit, not flesh, or some such philosophical mishegoss.

Well, the Genderedness of gods is surely among the Deeper Mysteries, and I won't go into it here. What does it mean to say “Goddess” or “God”? Is the gendered language that we use when speaking of the gods mere metaphor, or does it point to some richer, deeper reality?

As for me, I'm a witch of the Tribe of Witches, and as to whether or not gods have genitals, our response would be clear:

Stories matter. In fact, human beings have been called “story-telling animals.” Every day we consume stories on the media and in books, films and TV shows. We can spend hours on Facebook reading the posts of friends, relatives, and even total strangers. We hunger for narratives that give us hope but all too often run into descriptions filled with horror, abuse and despair.

 We be of one blood, you and I.

Animals have gender.

Animals—by which I mean, of course, non-human animals—are male and female, just like we are.*

Why then, in English, do we refer to animals as “it”?

If you think that there are religious implications here, you're right.

“Animals” are our kin. As such, they deserve to be accorded dignity and treated with respect.

As such, they deserve to be spoken of as he or she, not it.

Back in the 70s, I was a good, doctrinaire Diet for a Small Planet vegetarian.

Frances Moore Lappé's epoch-making cookbook was based on the notion of protein complementarity: in order to get a complete protein, you need both beans and grains. Eaten together, you get more nutritional benefit from the combination than you would if you ate them separately.

So, religiously, I ate my beans and rice together at meal after meal after meal.

Since then, we've learned more about how the body handles these things. In fact, the body and its digestion is more flexible than we used to think. If you eat, say, your whole wheat toast for breakfast and your lentil soup at lunch, you'll still get the full protein benefit from the combination.

And that's another thing that the tribe does for us.

One of the things people coming from either Wicca or Christianity to Asatru notice is that the idea that the sun god gets resurrected at Yule doesn't fit in our culture, because to heathens the sun is she. Yet, people still try to wedge the sun god into heathenism, and go looking for a sun god, and identify Baldr as a sun god-- correctly! -- and end up trying to celebrate Baldr's resurrection at Yule, although the lore says he won't come back until the after the end of the universe. 

I have novel gnosis on this topic, that is, gnosis that I received while writing my overgrown unpublished novel Some Say Fire. In the Fireverse, powers that are transferred to another host upon the previous host's death always swap to a host of  the opposite gender. Thus, when Baldur died, the sun power was transferred to Sunna, who became the sun goddess. When Baldur's wife Nanna died, the moon power was transferred to Mani, who became the moon god. Like many things in the Fireverse, that's an oversimplification of the process, but has a kernel of truth in it.