Paganistan: Notes from the Secret Commonwealth

In Which One Midwest Man-in-Black Confers, Converses & Otherwise Hob-Nobs with his Fellow Hob-Men (& -Women) Concerning the Sundry Ways of the Famed but Ill-Starred Tribe of Witches.

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What's So Gay About a Maypole?

 

Not a Review of Matthew Lopez's Red, White, and Royal Blue

 

The son of the American President and the Prince of England—already in love—are coming out to one another.

“I'm bi,” says the American.

“I'm gay as a maypole,” says the Prince.

 

Back in the 70s, I can remember reading a profoundly essentialist article by a Jungian analyst contrasting the values of matriarchal and patriarchal societies.

The article consisted largely of three side-by-side columns:

Category      Patriarchy     Matriarchy

(That, according to the article itself, patriarchal thinking favors polarized dichotomies while matriarchies prefer to think holistically, was an irony that seems utterly to have escaped the author. Oh well, it was the 70s; I suppose a little self-awareness would be too much to expect.)

At this remove of time, I can remember only one other specific: under the category Major Sexual Taboo, Patriarchy's was listed as Homosexuality, Matriarchy's as Incest.

As a youth figuring out his own sexual identity at the time, it was pretty clear to me on which side of the hedge my ideological sympathies lay.

 

This is certainly the case in Lopez's new film (based on a novel, which I have yet to read) Red, White, and Royal Blue, set in the New Matriarchy of the fantasy near-future. The US President and the Prime Minister of the UK are both women; so are pretty much all of their functionaries—at least, the ones with any power.

Unsurprisingly, the only push-back against the prince and the president's son comes from the quote-unquote “wrinkled old men” of the Monarchy.

Ho hum. There are plenty of other creaking stereotypes to be found in RWRB as well. The gay guy bottoms, of course. The boorish—or maybe it's ignorant—American's response to the Prince's maypole comment is: “What's a maypole?” Seriously?

Still, it's a romp, if a corny and wholly over-the-top one. The boys are cute (actor Nicholas Galitzine sure looks a lot like Bonny Prince Billy did back in his glory days); the sex (though very delicately handled: the graphically realistic penetration scene is shot entirely facially) is hot, hot, hot.

(No way I am ever going to forgive them, though, for making Minnesota a Red state during the Election Eve scenes. Effing Hollywood: they think Midwest/Flyover Country = Rust Belt. Get a clue, folks; Minnesota is Bluer than California.)

Of course, there's a happy ending, shooting star and all.

Urk.

 

Would matriarchy be any kinder to male-male love than patriarchy? With so little (if any) historical information to draw on, I can see little reason—essentialist presumptions aside (v. supra)—for thinking so.

Still, that's not the point here. None of the -archies (including an-) are going to solve the problems of human society. At the corner of thirteenth and last—now there's a sign-post for you—we're all in this together, men, women, and everyone else; working together is what we've got to figure out.

As for the film, this is rom-com: fantasy, folks.

Don't overthink, don't ask the larger questions.

Just laugh, and ride along.

 

My favorite part of the film remains the maypole comment, which (be warned) I henceforth intend to use at every possible opportunity.

Here too, though, I find myself not entirely sure of what's actually being said. What's so gay about a maypole?

That's it's phallic? Historically, maypoles weren't viewed as phallic until—surprise—Victorian times. Before that, they were, pretty much everywhere that there were maypoles, regarded as Trees-of-Life.

That's it's colorful? That it stands out? That it's exuberant?

That real men don't dance maypoles?

No stereotypes there, folks.

Maybe I'm overthinking this, too. “Gay as a maypole”? Sure.

What does it mean? Don't ask.

Just laugh, and ride along.

 

 

 

 

 

 

 

 

 

 

 

 

 

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Poet, scholar and storyteller Steven Posch was raised in the hardwood forests of western Pennsylvania by white-tailed deer. (That's the story, anyway.) He emigrated to Paganistan in 1979 and by sheer dint of personality has become one of Lake Country's foremost men-in-black. He is current keeper of the Minnesota Ooser.

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