Imbolc, though most often observed on the first of February, approximately half-way between Winter Solstice and Spring Equinox, is more than a celebration of a day. Historically it marks the season of lambing and lactation in the ewes – the old Irish Imbolg meaning in the belly, and the medieval Oimelc, meaning ewes milk. In this respect, Imbolc is a season and the heralding celebration was often observed as much as two weeks before or after the beginning of February.
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Deep Winter here, and as one does, I dream of Spring.
According to Classicist M. L. West, “Swinging is a recurrent feature of Indo-European springtime and midsummer festivities.”
Sure enough: in Hindu India, in ancient (and modern) Greece and Rome, in Russia, in the Balkans, in the Baltics: springtime (often Easter) is when you hang a swing from the leafing-out branch of a tree and jump on for a ride (and better it be if it's with a buddy). Half the Latvian Easter dainas that I've seen focus on swinging. There's said to be a sympathetic correlation between how high one swings and how high the crops will stand in the coming growing season.