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Awake in beauty - rsi m nfr
Awake in peace - rsi m htp
Awake my soul in beauty and peace
Awake in beauty and peace, Great Ones in the Boat of a Million Years
Awake in beauty and peace, ancestors, guides, spirit friends and elements
Dua!  Iti m htp - Hail and welcome!

This is the beginning of my daily morning devotional, based on an ancient Egyptian prayer. As I light a candle* while offering this prayer, I imagine myself in my wholeness as if my soul is waking to a renewed awareness of its immortality.  I remember the great continuous thread of existence of which I am a part.  I rebirth myself into the present moment, ready to bring the gifts of the past and future into my day.

Not every Pagan prays, but I do, so I have included it in my own practice of the Pagan savings challenge.  Each week I recite this original prayer:

Xaire, Poseidon Asphaleios,
guide the tides around me
so that my efforts here
will secure my future.

I want to apologize for the mothballs covering this blog. I've been keeping up with my personal blog, but somehow, PaganSquare fell off the radar for a while. It's been nearly a month and that is unacceptable to you, kind readers, and to myself as well, as that was not the deal I made with Anne when I took the opportunity to blog at PaganSquare. A lot has happened here while I was away dealing with a boatload of personal issues, and I have no opinion on that for now. Perhaps at a later date. All I want to say about it right now is that I have never felt attacked, unwelcome, or in any other way uncomfortable at posting here. I stick to my own subjects and because of that, I seem to stay clear of a lot of trouble. It works for me. I'm not here to argue, I am here to share information. Please, be sure that my absence had nothing to do with these issues. For now, I would like to post on the strong link between prayers and hymns in the ancient Hellenic religion and modern Hellenismos, with a promise to resume regular postings here.

Probably the best definition of 'prayer' I have ever happened upon was by William D. Fuley, who says: "prayers (and hymns) are attempts by men and women to communicate with gods by means of the voice". It is simple, elegant, and accurate. Especially in the ancient Hellenic religion, it was important to raise one's voice when hymns were sung, and especially so when prayers were made.

I am going to generalize here and say that a hymn was sung to the Theoi, with the aim to please the God in question. They have a beginning, middle, and end. The beginning contains two things: a note that the hymn is about to begin, and an announcement of whom the speaker/singer is addressing.

(An insomniac's Prayer to the God of Sleep)

Having spent the better part of last weekend doing intense devotional work with and to Mani, I didn't want to let too much time passed before I returned to my 'honoring Mani' series. As with my devotional 101 series, I encourage readers to email me your questions about the Norse moon God. I'll do my best to answer them. Last week, Sparrow asked me a question that i covered in my last Mani post, but I wanted to revisit it again here expanding my earlier answer, because I've been thinking about it and it was a good question: 

As you may remember from an earlier post, I have come to the Glastonbury Goddess Conference to present my workshop on Deep Grounding. It's a fun workshop and has all that stuff that modern Pagans seem to love--some learning, some technique, some meditation, some toning and some dance. Frosted with a short ritual.

Bazinga, as they say.