For millennia, people have used a wide variety of methods designed to foretell future events or to gain advice from the spirit realm. In many cultures, the ability to divine the future was a highly valued skill, and the word of augurs and professional soothsayers could influence important political or strategic decisions, such as whether or not an army should head into battle, or if planting or harvesting should commence. The ability to decipher meaning from the chaos of everyday life helped to establish a sense of order in the cosmos.
Divination remains popular in today’s society, even if the status of most professional readers and astrologers may not be quite as illustrious as in the past. Some of the more familiar forms of divination, such as tarot cards, are relatively recent inventions, while others—such as throwing bones or scrying for patterns in a crystal ball or flames are quite ancient. What all these forms of divination hold in common is a desire to try to provide answers for an oftentimes uncertain world.
Traditional lore can inform, gently point to mysteries, and outright open gateways. But, nowadays, in the Pagan community, rigid interpretation of lore often becomes a stranglehold on magical and spiritual practices.
I’ve spent years learning lore, meditating on it so it can inform shamanic lessons I give, and creating ritual based in lore. So I’d be the first to insist that, sometimes, lore provides definitive, irrefutable facts. However, common sense is needed.
My mother taught me to think for myself. It was one of the greatest gifts a parent can give.
I’m not sure where it happened, but somewhere along the way the notion that Druidry and magic are somehow separate things seems to have slipped into the collective consciousness. Perhaps it is because in Neo-paganism we tend to view magic as being the purview of witches and Wicca, the role of magic in Druidry has by consequence been diminished to the point that some may forget it is even there in the first place!
The Spring Equinox or vernal equinox occurs between 20 - 22 March. The word equinox is Latin for "equal night". It is also known as Ostara, Eostre or by its Welsh name, Alban Eiler, "the light on the earth". It is a time when day and night are of equal length, and the sun rises and sets due east and west respectively. In secular society, the spring equinox marks the first days of spring, but as we've seen above, Imbolc is actually when the first signs appear, at least in Britain.
Here's something that came up in my leadership/community building class at Pantheacon. When someone engages in poor behavior in a public setting, it must also be dealt with publicly. While there may be a private component to the process (mediation meeting, taking the person aside to offer them feedback, etc.) the behavior must still be dealt with in as public a fashion as it originally happened.
Why? Because otherwise the other people who experienced the harm/observed the behavior have no idea what's going on. This becomes especially important as more organizations adopt safety/anti-harassment policies. If people in the group/at the event observe the safety policy being violated, then they must see how the safety policy is being upheld.
It’s true that frankincense is the most famous incense resin, it is almost automatic when you say “frankincense” to want to immediately say “and myrrh”. In antiquity the two were in nearly equal demand. Although used more for the making of perfumes, myrrh was frequently burned in the same manner as frankincense. While frankincense is a fairly simple scent to work with, myrrh presents far more complications. Frankincense is a sweet, bright scent. Myrrh is a complex, dark scent that can easily overpower other scents. If you’ve ever been to one of my workshops you know that I am an advocate of spending time with individual incense ingredients. Sometimes by listening to your ingredients they will tell you things that they’ve told to no other person. Myrrh has a lot to say and is worth devoting the time.
Erin Lale
Fellow faculty at Harvard Divinity School posted an open letter to Wolpe in response to his article. It's available on this page, below the call for p...
Erin Lale
Here's another response. The Wild Hunt has a roundup of numerous responses on its site, but it carried this one as a separate article. It is an accoun...
Erin Lale
Here's another response. This one is by a scholar of paganism. It's unfortunately a Facebook post so this link goes to Facebook. She posted the text o...