I did some traveling in September, and I’m about to do some more traveling throughout the end of October. While making a to-do list and going through some computer documents I found this little travel charm, and it reminded me how important it is to protect oneself, whether traveling near or far.
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...In the Neighborwives’ Garden
In the twilight
The highway’s rhythm a few blocks away
Creates a lulling to cradle the occasional barking dog, crying child
And basketball dribbled down
The center of the street
Streetlights overtake the stars in the city,
Punctuated with flashing lights from the police in the distance
Deep in this city
On a good block in a not-that-good neighborhood
Lives the Neighborwives’ garden
This question turns up in my inbox regularly. Sometimes when you’re searching for something, and particularly when you’ve been searching for a long time, a part of you wishes someone could just give you the answer so you can move on to the next step. I get it—really, I do. But the truth is the only person who can and should be answering this question for you is you.
One of the coolest things about Wicca, in my opinion, is that it makes you ask the hard questions and decide things for yourself. If you decide to pursue Wicca as your spirituality, you’re embarking on a path that’s not in the mainstream and doesn’t have a centralized leadership, structure, sacred text, or set of teachings. Exploring Wicca means jumping into the deep end without many of the usual societal supports. Nobody can truly tell you how to do it, although helpful people might be able to provide some guidance on the way. I realize that’s very uncomfortable sometimes, but nobody ever said spiritual growth (or any other kind of growth) is comfortable. If we’re too comfortable, we’re not likely to create change.
...Of the following rituals, which would you rather attend?
a) Main Ritual or b) The Passion of the Harvest.
c) Beltane Ritual or d) The Marriage of Earth and Sky.
e) Men's Ritual or f) Men's Ritual: The Wild Hunt.
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My friend Stephanie, who's in advertising, always tells me, "A good ad is about one thing." The same could be said of ritual. Havi
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Right you are Steven. Giving a title to the ritual helps those who prepare and lead it as well as those who attend.
I always say that you can't pour a proper libation if you're afraid of splashing your shoes.
It was Sparky T. Rabbit's Memorial. I had waded into the Mississippi up to my waist to release the death-ship with its garlanded standing picture, the flowers, the grave-gifts and the bowls of barley, ash, and ocher. As I pushed the ship out to catch the current, from the shore our friend Sirius poured out the grave-libation into the River. Because it was behind me, I couldn't see the libation being poured, but I could hear the voice of it as the wine kissed the water. I knew that Sirius was pouring out a full bottle of wine, but the pour just went on and on and on. I could have sworn that that bottle held three times the usual amount of wine.
And that's the right way to pour a libation.
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Steve , you often have excellent advice on authentic ritual and pracitce. Your contribution on How to Pour a Libation” was no exc
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Thanks, John; a good, clear analysis as always. When I spoke of libations as "waste" I was thinking of how it must seem to an outs
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Steven - I love this post! My grandmother makes a great show of pouring the tea from her big brown teapot from a great height. On
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Back when I was a wine waiter, we did exactly the same kind of pour for exactly the same reasons. The Wielder of the Brown Pot (a
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"'Sustained' pour" is the perfect description. Thanks!