In Scotland it is National Unicorn Day, the day they celebrate the national beast. With the lockdown and everyone staying indoors, they have become plentiful again, so I hear. Thus from medieval Scots history I offer you a tale told by a unicorn (on good authority!) from The Talis of Fyve Bestes(beasts that is, not besties). The executive summary:
“The Unicornis Tale” recounts how, in his youth, a boy named Gundulfus threw a stone and broke a cockerel’s thigh bone. He leaves home to study and returns on the night before he is due to travel to Kent to receive a benefice. His family and friends convince him to stay rather than travel that night, promising that the cock’s crows will wake him in the morning. The cock refuses to crow as an act of revenge and Gundulfus loses his position.
In his introduction the early Scots poet Gavin Douglas prefaces The Palis of Honoure by setting the scene in May. Getting ready to perform the observances of the season he wanders through 'a garding of plesance' -- that is, an enclosed garden. It is a joy to behold:
With Sole depaint, as Paradys amyable And blisfull bewes with blomed variance
I've long had a fascinating with grifters and fakes. In the Middle Ages, as now, there were plenty of folk looking for a quick windfall by pretending to be something they were not. Sometimes they had good reasons: the young woman Silence who pretended to be a minstrel and then a knight and rose to the heights of both professions needed to hide the fact that -- well, she was female.
Most often of course the hoodwinking was to get money out of the unwary (like Chaucer's Canon's Yeoman's tale). Money wasn't the only motivator though: there are few guilty pleasures as delicious as revenge well-served. A fine example is the Scottish text, The Freiris of Berwick.
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