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This post started as a discussion of whether some Pagan traditions are more “privileged” than others.  It rapidly became deeper than this.

When I first became a Pagan and began thinking about the deeper implications of my spiritual path, my first major insight was that since Spirit is everywhere, every spiritual tradition, including those made up from whole cloth, have the potential of carrying someone closer to harmony with the Sacred. For example, even if Gerald Gardner simply made up Gardnerian Wicca (which I do NOT believe), that the Gods come in our workings is all the proof I need that it is a valid path – at least for me.

A few days ago, PaganSquare blogger Gus diZerega posted a blog post on nature religions within Paganism, a reply to a lovely post by Joseph Bloch. Paganism--as used by Gus--seems to include any pre-Abrahamic and non-Abrahamic religion, and is separate from Neo-Paganism, which he classifies as 'modern revival of Pagan spirituality by people coming from within modern society'. The focal point of Gus' post was that, whether the ancient or modern Pagan cultures agree or not, they were, and are, nature worshippers. As such, reconstructionists of said religions are also nature worshippers. I'm paraphrasing here, so please, read Gus' words for yourself.

I disagree with Gus' conclusions, but I will not go into his writing here. I simply introduce Gus and his post to introduce PaganSquare reader Trine, who commented on one of my replies to Gus with a question I would love to dedicate a blog post to. Her post went as follows:

UPDATE BELOW

Joseph Bloch has made an interesting case that Pagan religion cannot always be labeled a “nature religion”  because  historically most weren’t. Instead they were concerned primarily with human affairs. I argue here that he is wrong, and do so in three steps. The first two explore crucial concepts he ignores. The third looks at errors of fact.  Grasping how he is mistaken deepens our understanding of what Paganism is and how we relate to the world today. 

Nature is self-caused, both source and manifestation of all matter, all experience, all thought, all emotion, all life, and all death.  We were not created by nature; we have emerged within it, as integral parts of it.  In short: