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One of the most important and confusing of the many Hellenic festivals is the three-day transition from month to month. Although unlinked, the Deipnon, the Noumenia and Agathós Daímōn are held on consecutive days, around the new moon. Especially the placement of the days is hard to get right; at least, it was for me.

The Deipnon (Hene kai Nea)--or Hekate's Deipnon--is celebrated any time before the first sliver of the new moon is visible. In practice, this is the day after the new moon. The Noumenia is held the day after that, when the moon has become visible again, and Agathós Daímōn the day after that. It is important to note that the ancient Hellens started a new day at sundown the day before. Instead of starting a new day at midnight--or in the morning--like we do today, they started it at sundown of the previous day. This means that--when applied to modern practice--the Deipnon starts on the day of the suspected new moon, and the rest follows after, to the total of four days. Confused yet? How about a schematic.

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In the spirit of sharing more about the Hellenic festivals, I'm combining two of the coming ones in this post; three if you count a reference to a past one I hadn't talked about yet. Like I said on Sunday, I really only pay special attention to the festivals that resonate with me. This is not picking-and-choosing--because I try to at least offer libations to the stars of every single festival--but simply a matter of practicality.

I have to accept that I am a solitary Hellenic, which is a bit of an oxymoron. Like being a solitary Wiccan, being a solitary Hellenic is really not possible. Hellenismos is a community religion, like most of the Recon Traditions. Yes, you can focus solely on household worship, but in my view of the religion, you're practicing only half of it if you do that. The festivals made up a huge part of ancient Hellenic worship. With around ten festivals that took place outside of the home every month, it's hard to ignore that they mattered very much.

I feel it's very important to honor the festivals in my own small way, and I have come to realize that the festivals really make me long for a Hellenic community of my own. For a lot of the festivals, the entire city or town--especially in Athens--celebrated. Men, women, children, slaves, free men, everyone. There were special festivals for nearly all of them. Two women-only festivals were the Stenia and the Thesmophoria.

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Recent Comments - Show all comments
  • Janneke Brouwers
    Janneke Brouwers says #
    Hallo landgenoot! Ik wist niet dat er Hellinisten waren in onze koude kikkerlandje, en die dan ook nog eens een blog hebben op Wit
  • Elani Temperance
    Elani Temperance says #
    Hallo Janneke, leuk om een landgenoot te spreken! Ja, er is inderdaad in ieder geval één Helleniste in Nederland. Als Helleniste v

Posted by on in Culture Blogs

Hi everyone, and welcome to my inaugural blog post for Witches and Pagans. I'm happy to be here, and I hope you'll enjoy reading along with my monthly meanderings. This blog—Celebrate!—is about exactly that: the ways we Pagan-types mark cyclic and special times, events, and celebrations in our everyday lives. Expect the path to be winding…. We'll probably talk about the traditional eight Sabbats from time to time, also known as the quarter and cross-quarter dates. We may explore the fire festivals associated with the ancient Celts. We might drift into purely agricultural season markers or gaze heavenward for a lesson in seasonal astronomy and reading the night sky. You might join me as we ramble off-trail, touching on wildcrafting or phenology or biodynamic gardening as a way to shape an observance. Or, we might gather in the kitchen for a bit of hearth magick. We could even pull a couple of comparative mythology books off the shelf, considering religious or cultural approaches to celebration and commemoration or following Joseph Campbell's hero's journey. And we're almost sure to read some folklore and practice some magick along the way…. I want this blog to be interesting, entertaining, and, I hope, thought-provoking, and I'm looking forward to your feedback to help me fine-tune the process.

A technical note: I live in Oregon, in the northwestern corner of the United States and very close to the 45th parallel. When I talk about time, I'll be using my own Pacific time zone, and all references to the seasons and the heavens will be north-hemisphere centric. For my readers "down under," please adjust as needed. ? Also, I'll be using the US system of weights, measures, and temperatures.

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Recent Comments - Show all comments
  • Susan “Moonwriter” Pesznecker
    Susan “Moonwriter” Pesznecker says #
    Theresa, forgive me for the slow reply-- it's lovely to meet you! Rebecca, at this point, anything's possible. And thank you for
  • Rebecca Buchanan
    Rebecca Buchanan says #
    Welcome to PaganSquare! Will you by any chance be writing about modern festivals created by co temporary Pagans? For instance, He
  • Theresa Wymer
    Theresa Wymer says #
    Idunn and Pomona have been very generous this year! We can't keep up with the apple yield from the one Gravenstein in our backyard
  • Susan “Moonwriter” Pesznecker
    Susan “Moonwriter” Pesznecker says #
    Thank you so much, Angela! It's good to know at least one person will be reading my blog. I liked reading your comments, too. Pe
  • Angela Kurkiewicz
    Angela Kurkiewicz says #
    I am so looking forward to following your blog! Wintering In for me is a bit of a Catch 22. It is my favourite time of year, when

Posted by on in Paths Blogs

It's the festival season and I just spent the weekend at Castlefest. Castlefest is not, exactly, a Pagan festival but it was--and probably still is, although they're fading to the background--the festival Pagans flocked to. There is a Pagan corner of the festival terrain, a wicker burning of which the Pagan gang is in charge and many Pagan supplies can be bought there. Incense, clothing, tools, you name it. Even statues of some Pagan Gods. It sounds like Pagan heaven and in a way it is. Yet, I don't feel at home there.

I wrote yesterday that the biggest difference between me and any other Pagan there, seems to be in our views about Deity and how to approach Them. As I said then, any Recon tradition forces you to actually believe in the Gods, not as just handy tools to get your own needs fulfilled. Cara Schulz, in the very post I went off on before, but explained why later, recognizes that very problem:

"I live in a catch-22. I love going to Pagan festivals and gatherings as I love the people there and greatly enjoy the general vibe. I highly recommend them and I have a great time when ever I attend a community event or Pagan festival or Con. Yet when I attend these types of gatherings, that is when I feel the least like part of the Pagan community. I attend the workshops, the rituals, and listen to the conversations and I have almost nothing in common with any of it. I can’t relate. Casting a circle has as much in common with my religion as walking the Stations of the Cross. We have no common connection. The lovely maiden Hekate I worship that grants our family prosperity little resembles the Crone Hekate that many neo-Pagans work with for magic. The very things that should draw me closer to the Pagan community are the very things that tell me I may not belong."
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  • Byron Ballard
    Byron Ballard says #
    Thanks for this. I walk in a couple of worlds, one of which is interfaith. I am always surprised (and, to be honest, disdainful)
  • Tess Dawson
    Tess Dawson says #
    I enjoyed this post, Elani. Although I have never been to a "Pagan festival" I have been to numerous Pagan events, open circles, P
  • Anne Newkirk Niven
    Anne Newkirk Niven says #
    You are articulating the experience of many Pagans, I believe; I count myself as one of them. I recognize that festival culture is

Posted by on in Paths Blogs

Today is Lammas-tide, Lughnasadh, the festival of the grain harvest. Across the land, fields full of golden wheat, barley and numerous others have been growing tall, a feast for the eyes as they bend in the breeze, a feast for the birds, bees, mice and other creatures that run between the rows.

In centuries past, it would be entire communities who came out to help with the harvest, threshing, binding and preparing the crop to last them the winter. Fuel is needed for heat, nourishment and sustenance for livestock - without a successful harvest, a lean winter means walking the path between life and death.

These days, it's more the rumble of heavy-duty farming machinery at work that is heard as the harvest is gathered in - but it's no less valuable for that. Despite the knowledge that we can import food, fuel and whatever we need from other places, there's still the essential connection between us and the land as personified in the life of our fuel-stuffs. We celebrate it, we recognise and remember it. Children make corn-dollies, singers remember John Barleycorn.

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  • Hunter Liguore
    Hunter Liguore says #
    I ventured to make "corn" dollies from corn husks, only to realize that they are made from the wheat or barley. Amazing what can b

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