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Subscribe to this list via RSS Blog posts tagged in Cornovii

Posted by on in Culture Blogs

 5 Common Myths About Whitetail Fawns - NDA

 

Hey, did I ever tell you that we're Deer Clan on my father's side? Sure, and we've got the build to prove it.

Time was, pretty much all of our people acknowledged our kinship with the animals. You know the story: the hunter goes out, meets the animal wife in human form, marries her. According to the stories, in the end she pretty much always goes back to her own people, but not without leaving some children behind, which is where the whole clan system comes from in the first place. Remind me to tell you the story of the Deer Wife some time.

(Sometimes, of course, it's the other way around. As Bear Clan tells it, it was their foremother who married Bear.)

Oh, I know what you're thinking: he's making all this up. I mean, when's the last time that you heard a white guy say something like: We're Deer Clan on my father's side?

In fact, I'm not making all this up—I'll get to that in a moment—but first let me ask a question in return: What has gone so wrong that when a white guy says something like, We're Deer Clan on my father's side, our automatic reaction is: No way? Doesn't it seem like maybe it's time to start doing something about that? After all, the kinship is still there, even if we've forgotten about it.

I grew up hearing jokes in my father's family about how we must be Deer Clan. In fact, some us on that side do hail from the old Cornovii hunting runs in what's now Shropshire and Staffordshire. (While the name's original meaning may not have been “People of the Horned One,” as some have suggested, it clearly had something to do with “horns”; on that, all the authorities agree.) Back when the Cornovii lived just to the north of the Dobunni, the original Tribe of Witches—I have to imagine that there was a certain amount of intermarriage between the two—they had a reputation for being crack hunters. Others lived off of their barley, or their cattle, but the Cornovii hunted.

Not, of course, that that has anything to do with it. Nor were any of the men in my family hunters. It was just an understood thing that, in our family, we had a thing about deer. Certainly they came up in conversation frequently. In any given family gathering of any given duration, someone was bound to mention deer. It was just something that happened.

Certainly the men in my family (some of the women, too) are built like deer: sinewy, lean, with a certain cervine grace to us; with our long legs, we can run like deer when we've a mind to, as well. (One of my father's nicknames for me, growing up, was “Running Deer.” Himself he humorously referred to as “Sitting Deer.” It took me years to get the joke.) There's always been a certain natural equivalency between deer body and human body: we're about the same size, we weigh roughly the same.

Throughout my entire adult life, my heart-god has been the Antlered, god of the ancestors. I suppose, under the circumstances, that I come by my priesthood honestly.

Once our people remembered that we were kin to the animals, and reckoned our clanships accordingly. Ever since we've forgotten that fact, things have gone to the bad. The sooner we start remembering again, I say, the better.

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Why Does the God of the Witches Wear Antlers?

 “...for witchcraft is as the sin of rebellion....”

 

Why does the god of the witches wear antlers?

Well, there are reasons, and reasons. Here's one.

In the a-borning days of the Younger Witchery, soon after Billy the bastard came with his accursed Franks, he made it known that all deer in the realm belonged to the nobles, the Nor-men, and only to them, and that it was now forbidden for anyone else to hunt them. (For this reason, for deer meat, we say, to this day, venison: a Norman word.)

For a yeoman to “poach” a deer, then, meant blinding, or the loss of a hand. You need good eyes to hunt, and two hands to draw a bow.

Let no one think that this stopped us. Since the dawning of days, the Horned gave us deer, which run free and cannot be tamed, to be our food forever.

Like the deer, we People of the Deer run free, and cannot be tamed.

In the old days, the god of the witches, our champion, wore horns of many kinds—bull, goat, ram—and sometimes he still does.

But mostly in our day he wears the antlers of a buck.

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