Crone in Corrogue: Wild Wisdom of the Elder Years
Glorying in the elder years, a time of spirituality, service and some serious sacred activism
Exit the Cailleach, Welcome Brigid!
The Cailleach did not depart without a bit of drama in Ireland. I woke Imbolc eve to snowflakes. We had hail thjat fell like shrapnel. We had sleet. She lashed us and threw down steely stair rods of rain. The wind bayed. Your fingers froze. Friends speculated that our cloth Brat Bríd's would be ripped from the bushes and clothes lines and we would be bereft of the goddess blessing this spring. As nightfall descended the cloud cover was so thick the supermoon was as veiled as if she had still been eclipsed. But enter the Divine Feminine reborn...and repurposed.
The cloud parted and the Cailleach departed before sunrise. Over towards the coast, to the southwest the full moon hung bright and low to the horizon. My little black cat, Sparkle, was intent on going out to moon bathe. I opened the door and welcomed Bríd. And the brat was still intact, the clip still secure. I brought it in, sodden with rain, to dry.
I drummed the Cailleach out in ritual with woman friends yesterday on Imbolc eve. And I drummed the maiden in. It felt as if at this Blood Moon that generations of female ancestors were arriving in wave upon wave to support women. 'Enough!', they said. The feminine is divine, too. Too long has it been ignored, belittled, baracked, wounded and blooded.
Imbolc is considered a simple, domestic celebration, one with many agricultural atavisms and customs, especially here in Ireland.However, in the saint who assumed the mantle of divine feminine sovereignty in place of the goddess we have a much more complex story, one that is exceptionally modern despite arising from fifth century Ireland.
Brigit, the Abbess of Kildare, was a formidable force of nature, infused by Goddess energy, and one who definitely did not stand down before patriarchy. While Christianity might be problematic for some pagans, as a feminist, I also celebrate St. Brigit for manifesting a place of honourand independence for women in a changing Ireland that saw the recession of women's rights and status. She kept that eternal flame burning in so many ways. And she is still loved and venerated by many who honour her Spirit, even though a goddess is a bit of a foreign concept.
We weave rushes into crosses. We hang out our Brat Bríd. We write poems to honour Her. For her time is come again. She has kept the faith with women in all travails and triumphs. She adapted. She survived. Just as each and everyone of of the ancestral women in our lineages survived for us to be here now.
Over the past twenty years I have encountered Brigid in many guises. She has scorched me, washed me in tears, grounded me, built me up, taken me down a peg, told me to buckle down or buckle up for bumpy rides. But always, she has been beside me and all around me on the journey. The poems I have collected in my chapbook "Brigid's Way: Reflections on the Celtic Feminine" are just a selection of writing inspired by my encounters with the Goddess.
This poem does not appear in the collection, but I offer it to you this Imbolc as the Cailleach exits and the new phase begins with the Maiden reborn.
Surfacing
Laid down inside cold
Damp ground
Dreaming in the darkness
Laid down, the kernel
The core asleep
Breathing in the darkness
Lying down, pierced by a sliver
A quiver’s full of rays
Shivering in the darkness
Lying down, shivering,
Pulling, pushing, clawing at
The dreaming in the darkness
Lying still, yet not quite
Sleeping, still deep in
The dream in the darkness
Pushing way, moving around
Making a way, pulling up
Rising from the darkness
Rising from the sunken deep
Blinking, stretching, sensing
Unfurling from the darkness
Awakening awake
Fully shaped, facing the light
Made by the dreaming darkness
27 January 2018
Copyright Bee Smith
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