Paganistan: Notes from the Secret Commonwealth

In Which One Midwest Man-in-Black Confers, Converses & Otherwise Hob-Nobs with his Fellow Hob-Men (& -Women) Concerning the Sundry Ways of the Famed but Ill-Starred Tribe of Witches.

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Liturgy for the Consecration of a Standing Stone

 

Hallowing the Bull Stone

Sweetwood Temenos

 

The people gather at the head of the path.

 

Statement of Intent (Priest)

Stone remembers.

480 million years ago—before the dinosaurs—the Bull Stone formed, on the bed of an inland ocean.

Five years ago, the Warlocks of the Driftless brought it—with the Stone's permission—from its immemorial bed.

Two years ago, we raised it. (I tell you, that Stone wanted to stand.)

Today, we consecrate it.

 

The Story

The Ballad of the Bull Stone

 

Procession

Horns sound. Led by priest, oil-bearer, crown-bearer, and libation bearers, the people process down the hill and through the woods to the Bull Stone.

 

Circumambulation

The people circle the Stone nine times, moving always to the right.

Chant: Giver of Pleasure and Life

 

Mass Anointing

Oil-bearer raises basin of fine oil. People imbue oil with their blessings. People dip hands in oil, anoint Stone, then one another.

 

Hymn

The Shaft Song (Priest)

 

Crowning

The Wreath-Bearer, a young girl, is lifted to crown the Stone with a wreath of leaves and flowers.

Horns sound.

 

Threefold Libation

Two women pour libations of water over the Stone. (Horn.)

A woman and a man pour libations of red wine over the Stone. (Horn.)

Two men pour libations of milk over the Stone. (Horn)

 

Ring-Dance

The people take hands and form concentric rings around the Stone.

Great Dance of the Wheel.

Song: Cornish Harvest Carol (With One Accord, We Praise the Lord)

Horns sound.

 

Recession

People recess back up the hill, leaving behind a young couple to make the initial love-offering to the Stone.

 

 

Photo: Robin Grimm

 

 

 

 

 

 

 

 

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Poet, scholar and storyteller Steven Posch was raised in the hardwood forests of western Pennsylvania by white-tailed deer. (That's the story, anyway.) He emigrated to Paganistan in 1979 and by sheer dint of personality has become one of Lake Country's foremost men-in-black. He is current keeper of the Minnesota Ooser.

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