Intersections: A Pagan View of Modern Culture

An exploration of culture, the arts, and science through the lens of modern paganism.

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Tim Titus

Tim Titus

I am a teacher, theater lover, and witch who loves both reason and magick. I believe that all things are connected, so I strive to write about connections between Paganism, pop culture, science, and the arts. My work was published in the Ancestors of the Craft anthology and in Finding the Masculine in the Goddess’ Spiral.  

Posted by on in Culture Blogs

2016 was a difficult year in Pagan quotes.  It has been a year of radical change.  It included painful losses of beloved musicians and actors.  It has seen the international stage struggle with surprising and potentially world-changing transformations in the status quo. Marginalized communities feel threatened and unsure of the future.

 

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In “Fantastic Beasts and Where to Find Them,” J.K. Rowling presents the familiar wizarding world she originated with Harry Potter, but turns it on its head.  Instead of Britain, the film takes place in the United States.  Different laws apply to the witches and wizards of America, a fact which becomes a source of both humor and tension.  Our main characters are not children, but adults.  Instead of spending multiple installments worldbuilding and introducing a magical system, the new series is able to jump us right into a fully fleshed out world where we all know the rules, allowing more focus on storytelling.

But more importantly, our new hero is very different.  Newt Scamander is nothing like the Boy Who Lived.  Where Harry knows from the day he enters Hogwarts that he is marked out as the savior of the wizarding world, Scamander is really nothing more than a dedicated animal lover who seeks only to rescue and preserve the world’s most misunderstood creatures.  He’s a conservationist, not a warrior.

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Posted by on in Culture Blogs

As the calendar moves through October, our local theater options tend to turn toward plays with darker themes.  Early in the month, I was privileged to see two beautifully realized musicals that turn a shaded eye onto humanity’s condition.  The first was Sweeney Todd, the classic tale of the murderous barber of Fleet Street.  The other was a surprise: a powerful stage musical adaptation of Disney’s animated film The Hunchback of Notre Dame (itself adapted from Victor Hugo’s novel).  

Both of these musical feature pious, powerful men who become villains in their thirst for even more power and control over a woman who is unlucky enough to catch their fancy.  In both cases, these men result to a scorched Earth policy to force themselves upon the women they lust after, all the while maintaining an air of haughty propriety - a sense that everyone should be like them, and those who are not are unfit to live.  And yet, each show features an intense musical number where the pious villain breaks down in his weakness, turns to mush, then commits to his vile course of exploitation and murder.

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Posted by on in Culture Blogs

In October 2014, a podcast called Serial was released.  Hosted by NPR’s Sarah Koenig, Serial tells “one story, week by week.”  That first season told the compelling story of Adnan Sayed, who was convicted during his senior year of high school for the murder of his ex-girlfriend in 1999, but who has long maintained his innocence.  The use of Sayed’s voice, intriguing plot points, and the brilliant weaving together of all the aspects of storytelling made Serial an instant smash hit.  It was the first podcast to reach 5 million downloads.  Serial was an overnight cultural phenomenon.

 

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Posted by on in Culture Blogs

Strength may be the most misunderstood of the Goddess’ virtues.  She advises us to be strong, but the tricky part is what exactly is strength, and how can it be used appropriately instead of abusively?

“There are two ways of exerting one’s strength: one is by pushing down, the other is pulling up.”

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Posted by on in Culture Blogs

Virtues of the Goddess is a series on the eight virtues mentioned in the Charge of the Goddess and their relationship to the sabbats of the Wheel of the Year.  This is Part 5: Power.

 

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The worship of La Santa Muerte, Mexico’s iconic Lady of “Holy Death,” is blossoming throughout the Americas.  Much like death itself, the hauntingly powerful skeletal figure of Santa Muerte is maligned and feared by the powerful, but loved and venerated by the desperate.  Millions of faithful throughout Mexico, the southwest United States, and all of Latin America, most of whom identify as Roman Catholics, flock to her temples to venerate the Lady of Death who holds the entire world in her hands.

 

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