PaganSquare.com - WitchesAndPagans.com

First Half: May 20-June 4  Orange sapphire has long been associated with communication, specifically the telling of truths. As a soul stone, it can help early-half Geminis achieve the mastery of communication that is their karmic due. Sapphires are the hardest of gems after diamonds. In India of old, the orange sapphire was prized beyond any other; it was called padparadscha, the Sanskrit word for lotus blossom. The Chaldeans associated this stone with this sign after observing the orange tint of the planet Mercury, the ruler of Gemini.

As the Block Watch meeting is breaking up, one woman asks: Does anyone on this block actually own a gun?

We all stand around like a bunch of shamefaced kids caught with our hands in the cookie jar. Just as I thought: we're all a bunch of pansy-ass South Minneapolis liberal wussies.

No wonder this is such a good place to live.

We talk available weapons. The folks with kids have baseball bats, and a couple of beanbag guns. Me, I've got a sword and a spear, neither of which I've ever used in anything but ritual contexts.

We laugh and head home to supper. Curfew doesn't start for a couple of hours yet. Deescalation is mostly the way we do things around here. Real violence is for cowards.

Still, you know what they say: the most powerful weapon of all is intimidation.

Frigga wears cloud gray. Sometimes she wears a blue head scarf. In the stories in which she and Odin favor different champions, they are not truly antagonists but are engaging in a contest they both enjoy, pitting the universe’s two best minds against each other, somewhat like playing chess. There is one thing they genuinely disagree on, and that is the best way to handle prophecy. While Odin tries his best to fulfill prophecy, Frigga tries to use knowledge of the future to change the future.

Frigga makes a lot of fiber art, and makes all the clothes for Odin’s family. When Thor and Loki were unmarried and lived with Odin, that included them too.

My spiritual and magical life has always been very much tied to the land. I’m very fortunate to have been able to explore some wonderful truly wild places, and to have made pilgrimages a great many times to a large proportion of Britain and Irelands sacred megalithic sites. These sacred monuments and enclosures were constructed thousands of years ago by our Neolithic, bronze age and later Iron age ancestors. Visiting and taking extended vigils at some of our most revered as well as some of our lesser known sacred ancestral sites has been central to my magical and spiritual training since I was a teenager.  To me, working and communing with the powers of place, the spiritual guardians of these places, has provided the most potent aspects of my instruction and I feel I have built up a close relationship with many ancient sites that are as personal and dear to my heart as my relationships with my fellow humans. Many of these places are small, lesser known sites well off the beaten track, but I’ve also been fortunate enough to foster a deep relationship with some of our better known and even famous megalithic sites, having spent time there and held ceremony within their enclosures for many years now. One of the most often misunderstood of these is also the most famous- Stonehenge.  I’ve been fortunate to have been able to have private access to Stonehenge a few times a year for quite a long time, more often than I have ever visited as a tourist. I feel blessed that it is so. During the heady days around the summer solstice I might well visit the stones more than once, and this year when the site is closed, I’m feeling a real sadness that my regular pilgrimage cannot take place. Visiting when you have private access is very different than the huge open public solstice gatherings, that are so famous, when thousands of party goers get to climb all over the stones and unfortunately leave a lot of rubbish behind. Equally, when visiting as a tourist, one is lead around a circular path and are able to only see the stones from afar, as it if were a circus attraction, or a paining in a gallery. Sadly, these two extremes are how many people see Stonehenge; as a place of wild revelry, from a distance on a paid tour, or saddest of all, from the window of a car on the A303 road, stuck in traffic, choking the air of this sacred place with petrol fumes.   

Ye gods.

Nazi infiltrators, anarchy in the streets, a city on fire.

And I'm going out to mow the lawn.

Absurd, or profound? Wisdom, or folly?

Oh well. My city is on fire. The head of state is a blustering incompetent. My country is tearing out its own heart. Right now, those are things that I can't do anything about.

But at least the yard will look good.

The stories going round here at Riot Central would have it that the worst of the mayhem that has dogged the heels of justified protests like a fell shadow—the arson, in particular—is the orchestrated work of out-of-town...well, I'm just going to say Nazis.

(You can go all polysyllabic here if you want to. For the purposes of this post, I'm just going to call a Nazi a Nazi.)

There would seem to be a certain amount of evidence to back up such stories. I've seen the trucks with the gun racks and the out-of-state license plates—or no license plates at all (talk about cowardly)—in my own neighborhood.

Since the police didn't have to waste their time and energy on protesters Saturday night (take heed, O ye self-righteous), they actually managed to nab a lot of these f*ckers by closing the freeways and, in particular, barricading the main drags.

This latter move is very clever. Locals who needed to, could still get around because we know the back ways, but the out-of-towners were stuck like roaches in a roach motel. A lot of those trucks, I hear, had lots and lots of weapons in them.

One question I am often asked is what to do if you’ve angered the fairies. There’s a variety of ways this can happen from trespassing in there places, causing damage to those same places, taking something you shouldn’t from them, destroying a fairy ring, tossing water out when they are passing by, or even speaking badly of them where they happen to hear it. The Fair Folk are not subtle in their anger and if you have annoyed them you will generally know it. On the milder end you may experience sudden terrible luck, on the medium end bruising, muscle cramps, or feeling like you are being pinched, on the more severe end blindness, or serious permanent physical harm (and of course any physical symptoms you should have checked by a medical professional).

So, then, if you think you have done something that you know annoys the fairies or feel like you are on the receiving end of their anger for any reason what do you do? Here is a list of suggestions, although I’ll say up front that you may need to try a couple things until you find one that works to appease them.