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The next deity that I’m honoring from the atheist graveyard is Veles (#12) of the Slavic Pantheon. Now I’ve written several posts about deities from this pantheon under different names and every time I write about them, I grow a little more in knowledge. There is a lot of variety in names but with similar roles. Before I’ve described this divinity as the bad guy, but he reminds me a little bit of Loki in that he isn’t necessarily the bad guy but he does take on the adversarial or trickster role. It seems Christian influence made him appear worse than he really is.
At the time of writing, several friends of mine are engaged in formal initiation proceedings, leading me to consider my own experiences with initiations. It was easy to pinpoint those formal initiations such as being initiated into the National Honor Society, or being initiated into a co-ed social group at my college that I can only explain as being modeled on the Merry Pranksters. But the experience that first came to mind when thinking of initiatory experiences was working the Twelve Steps.
Anyone who has a desire to stop using can become a member of a Twelve Step group. You do not have to work the Twelve Steps. However, the process of working the Twelve Steps is the manner in which one draws closer to the program or becomes truly initiated. It is how we begin to view fellowship as family. Since we work the Twelve Steps with a sponsor, we are forced to reach our hand out and ask for help. No longer are we able to sit in the back of the room, not talking to anyone. We must make connections in order to move forward. As we reveal ourselves to our sponsor, we learn how to become open and more vulnerable. We become open to taking suggestions, and learn about humility. These are essential elements for being part of a society instead of being a party of one. Not only does the process of the Twelve Steps change us into better people, but we also learn how to be with people as we work the steps....
Hekate is a complicated Goddess. Crossroads, entryways, and liminal spaces; journeys and war; the moon and the night and the underworld; ghosts and cemeteries; magic and herbology; pregnancy and midwifery and nursing; sailing and fishing and shepherding and dogs; all fall under her aegis. Honored originally in Anatolia, her worship spread throughout the Greek-speaking world. Adopted by the Romans (who tended to call her Hecate or Trivia), her worship spread even further. She is a major figure in the Theogony, the Homeric Hymn to Demeter, the Greek Magical Papyri, and the Chaldean Oracles. She even survived -- sort of -- the purging of the ancient pantheons and the conversion to Christianity as a hag figure in many folk tales and fairy tales. Today, she is honored by Pagans of many different traditions, ranging from Hellenismos to Religio to Wicca to unaffiliated, nondenominational Goddess worshippers.
It is, perhaps, not surprising that there are quite a few texts devoted to Hekate, as well as long chapters within other works. Helene P Foley's The Homeric Hymn to Demeter: Translation, Commentary, and Interpretive Essays, for instance....