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Posted by on in SageWoman Blogs

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She’s looking at herself in the bathroom mirror of a motel on Van Buren and 24th. Her friend is staying next door. It’s early and the sun creeps between the ripped curtains and missing blinds. A man is in the bed, another on the sofa. She hid a bottle last night and pulls it out from the pack she carried through various parts of town. Her hands are dry. Her mouth cracks. There is no water and the fan makes annoying sounds. Her head has hurt for two weeks. A few pills line her jean pocket. Lovers speak in muffled sighs and sentences she cannot fully make out. She can no longer look into her eyes, only at her hair, an eyebrow, the curve of her shoulder. The wrinkles are showing up in every inch of skin, a world map of miles she never intended to travel. There’s never enough time, yet all she has is time. Limitless time. Time like a knife killing minutes. She’s stopped wondering what happened. Now all she must do is move. There’s a word from the bed. She knows it’s time to go again.

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Recent Comments - Show all comments
  • Jamie
    Jamie says #
    Ms. Sato, Thank you for sharing your experiences with us. I've not seen the things you've seen, nor is my life probably very much
  • Aleah Sato
    Aleah Sato says #
    Thank you for your comment and for the work you do. It seems we are coming from similar perspectives and approaches, although perh
  • Francesca De Grandis
    Francesca De Grandis says #
    Ah, I see, thank you for correcting my intial impression. Yes, giving addicts only one option is stupid if not abusive. As to yo
  • Francesca De Grandis
    Francesca De Grandis says #
    Lol, that was supposed to read onward in the good fight, not good fit! :-)
  • Francesca De Grandis
    Francesca De Grandis says #
    Hi, I like your piece a lot. There are many commonalities I share with it, but here are two. 1) My work as a shamanic guide help

My friend Peter Dybing has posted this blog, "Killing the Big Name Pagans," at Pagan in Paradise.  I tend to get more inspired when writing something responsive to the ideas of others, which often means I just post a long response.  When I do that, my thoughts don't make it beyond that feedback form.  So today I've decided to post my full response here:

I agree with the opinions expressed in earlier feedback at Pagan in Paradise by Thorn, Peg and Elizabeth. Here are few factoids that inform my opinion:

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Posted by on in Culture Blogs

Being a devotee of *cough* "lesser-known" Deities does occasionally suck. In my case, while I honor well-known Deities such as Hermes and The Muses and Artemis and Hekate, I am also very devoted to The Charites.

The usual response to that statement is "who?"

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Posted by on in Paths Blogs

It's been a while, but I'm back again, lovely readers! I'm currently hard at work on my second book (amongst other projects, as you'll see below), but I will certainly continue to post here as and when I can. Comments and topic requests always welcome.


At this time of year, it's easy to understand why our ancestors (both actual and spiritual), those wise women and cunning men, were considered remote, unusual, untouchable, even fearsome.

As Autumn moves into Winter here in the UK, we feel our natural, animal pull to dig in, hibernate, take time within the darkness to assess the previous year and anticipate the time to come - but I doubt any busy society has ever really allowed that to happen, except when they have no choice. Stoke up the fire, head to the pub or communal house, light and laughter against the outside world.

(Photo - 'Autumn in the New Forest', from Glastonbury Goddess Temple)

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