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PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.

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Posted by on in Studies Blogs

First, I want to thank all the folks who have posted kind words about my starting this blog. It is deeply encouraging to be so warmly received. Thank you!

Before turn to my topic for this post, I wish to reflect on the interesting conversation about the use of the term ‘pagan’ in this, its uncapitalized form. I’ve given my opinion already, in that I feel it has no referent, and that it represents a distortion of the past, but for that please see the original post and its comments. What is interesting to me is that folks would defend its use. It was and is an insult, as common in use as the ’n-word’ was at a time. By naming ourselves ‘Pagan’ we proudly turn that opprobrium into an honorable name for a new and defiant religion, ours. . . . . .

So, then, what is ‘religion’? I’ll start by citing a not-bad version of the dictionary definition for religion: “a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs.” (http://dictionary.reference.com/browse/religion)

You will no doubt notice the primacy of ‘belief’ in this definition. Ritual also gets a mention, as does morality, but only as a optional quality.

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Recent Comments - Show all comments
  • Anne Newkirk Niven
    Anne Newkirk Niven says #
    Good thinking, Sam; in this day-and-age the words "religion" and "spirituality" have become so entangled that reasoned discourse s
  • Gareth Storm
    Gareth Storm says #
    Another fascinating thought experiment captured in little "black" pixels surrounded by "white" ones, showing us just how much gray

Posted by on in Paths Blogs

One of the key foundations of modern (and ancient) Paganism is also one of the most contentious. We find it very hard to talk about, it seems, and yet it's fairly key to many people's personal practice. When I've talked about it in the past, it almost seems like I'm breaking a taboo, with the words themselves being 'dirty' or embarrassing. And yet, learning from my passionate and heartfelt Heathen friends, that embarrassment is itself disrespectful, dishonourable and, ultimately, rather foolish.

Who are your Gods and Goddesses? What does Deity mean to you, and how does it influence and affect your Paganism? From the Platonic 'ultimate Male/Female' images (tallying with 'All Gods/Goddesses are One') to the pantheistic, international eclectic transference of pretty much any deity with any other no matter where you yourself live, talking about Deity is a tricky business. Especially because ultimately, nobody can really tell you you're wrong. Or right. Except, perhaps, those Gods themselves.

The Judgement of Paris (Classical)

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  • Anne Newkirk Niven
    Anne Newkirk Niven says #
    Cat: Like Elani, you are articulating one of the major cutting edges of contemporary Paganism -- what *do* we believe? I, for one,
  • Rebecca Buchanan
    Rebecca Buchanan says #
    Wonderful post. I think about the Gods in general, and my patron/matron Gods, all the time. But too often I forget to stop, liste

Posted by on in Paths Blogs

I've returned today from performing a Handfasting with my partner - not unusual at this time of year. But this was our first on a beach.

Yes, this is Britain. Yes, we've just had semi-monsoon conditions for the last few months. Summer was rumoured to have been cancelled. So much could have gone wrong.

It was beautiful. Golden sands, blue sky, bright sun, lush green grasses and flowers on the path leading from the couple's home to the beach itself... everyone commented that you couldn't have wished for a better day.

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Posted by on in Paths Blogs
Paganism is one of the most democratic of spiritualities, right? It allows each of us to maintain and explore our own relationship with deity, practice pretty much as we like, and generally find like-minded people to work with along the way.
Except that it's not that simple (of course). We like to think that it's all sweetness, light and friendship, but as with any human philosophy, there are speed-bumps on the road that we're travelling.
 
Something that I've been really coming up against in recent months is the issue of hierarchy. If Pagans can each hold their own method of worship, then why do we even need leaders? Perhaps rather naively, I used to assume that each person understood that following a spiritual path involved investigation, constant challenging of the self and their chosen Way - otherwise it'd be far simpler to just find one of those other faiths with a set doctrine and follow that (less thought and effort required all round).
 
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