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Subscribe to this list via RSS Blog posts tagged in Polytheology

Posted by on in Studies Blogs
Deific Multiplicity.

Before the blog entry proper, Id like to state that the ideas proposed are still in a somewhat incubatory stage. That said, I invite your criticism and thoughts on the topic. Still needing to flesh out the ideas and needing better metaphors, I offer up the discussion here for better ways to express these thoughts. Thank you.

 

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  • Al
    Al says #
    All good points. Personally I think that the truth lies somewhere between elevated ancestor spirits and archetypes when it comes t
  • Travis Crockett
    Travis Crockett says #
    haha pardon domesticality*
  • Travis Crockett
    Travis Crockett says #
    Al, that's a brilliant analogy! You articulated what I fumbled with in less than stellar language. What I feel like will will be a
  • Al
    Al says #
    I'll take a stab at this. First, the 'facets of divinity' approach might be missing the point by not further defining 'divinity'.

Posted by on in Studies Blogs
Perspectives on Deity

 

Perhaps central to Neo Pagan practices is the petition of Deity. The crudest of formulas for Neo Pagan ritual would be: create a sacred space, invoke deity, pay homage and/or petition, and dismiss. Though some petitions might be spontaneous and overlook some elements of space or decorum ( i.e. Penczack’s “instant magic”), the desires and force of will are almost always necessarily in conjunction with some form of request to a higher power. Linguistically, one could simply put it as; “to petition”, a subject must have an object to call upon.  Even in the instance of petitioning the self, drawing forth some sort of believed, hidden energy from the depths of the practitioners psyche, the petitioner is calling upon an “other” to change or work with the “self”.

 

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Posted by on in Paths Blogs
Devotional Q&A #1

 

Last week, I promised my readers that if you sent me questions about devotional work or polytheism I would answer them to the best of my ability. Well, you haven't disappointed and I have at least a dozen or so questions (maybe more---I haven't actually counted) sitting in my inbox. They're' all good questions and thought-provoking so over the next few weeks I am going to take them one by one in the order in which they were received and answer them here (or maybe on my other blog depending on my mood). 

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Posted by on in Paths Blogs

House Sankofa is a mixed House. I think from what I've already shared about our House that it's pretty clear what that might mean, but to be fair I'll explain. In the founding of the House, our goal was to create a sanctuary, a welcoming devotional space where all the Gods and ancestors were welcome, and where They would each be venerated and honored according to the customs and protocols They preferred. To date, we have very strong Norse, African, and Mediterranean lines. What that means in actual practice is that slowly but surely we're all growing fluent and, i hope, fluid in moving from one religious language and set of protocols to another. I am purposely avoiding the use of the word 'eclectic.' It's come to have such a pejorative sense in the various Pagan communities that I do not think it furthers dialogue and, as we've already established in previous debates, words and their meanings are important. Rather, let's call this polytheism as our ancestors would have done it. 

Were I living several centuries before Christianity was a blip on the timeline of religious history, I would have naturally been polytheistic. I would have lived in a society, a community, a culture that was also polytheistic. It would have been the default setting for how we all viewed, engaged with, and processed our world. I would have honored my ancestors in whatever way was customary in my native culture; I would have honored my ancestral Gods, the Gods of my forefathers and foremothers.  I would also very likely have honored other Gods, possibly foreign ones, whose cultus were popular in my city. Were I to visit neighboring tribes, villages, or cities, it is not inconceivable that I would participate in foreign religious rites as well, honoring the Gods of the land in which i lived and moved. Then of course, there were whatever mystery cultus I may have initiated into. All in all, my personal practices and devotions may very well have been a diverse patchwork based on a number of factors. Ancient polytheisms were, in many ways, defined by their diversity. 

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  • Betty Prat
    Betty Prat says #
    Great article!
  • Galina Krasskova
    Galina Krasskova says #
    I would definitely like that.
  • P. Sufenas Virius Lupus
    P. Sufenas Virius Lupus says #
    I hope one day to do Communalia with House Sankofa on behalf of the Ekklesía Antínoou.
  • Ashley Moore
    Ashley Moore says #
    "The Gods are communicating with each Other. I'm not the only spiritworker to sense this. They're communicating with each Other an

Posted by on in Paths Blogs
All About Mani: the Norse Moon God

I love the Norse Moon God. There isn't very much information on Him in the surviving lore, and yet slowly but surely over the past decade His cultus has been restoring and rebuilding itself. This is a joy to see and it's an equal joy to be a part of such growing devotion. I've found He is a very hard God not to love. His Presence evokes longing and brings with it aching beauty twinned with the hint of ancient power. He touches the heart like no other Deity, and it often seems He moves with an exquisitely calculated sensuality throughout our world. Mani is mystery and in like fashion evokes the hunger for mystery. 

We don't actually have very much concrete information on Him. He's the God of the moon and guides the moon across the night sky, always chased by the wolf Hati. His sisters are Sunna and Sinthgunt and He is of the House of Mundilfari, the Time Turner. He is sometimes said to travel with two children, a boy Hjuki and and girl Bil whom He rescued from neglectful parents. He is the nephew of Nott, or Night. That's what we know from lore. From direct experience of Him, not just by me, but by many of His devotees, we know that He is fascinated by humanity and the process of embodiment. He watches over abused children and notes every tear, every wound, every scar. He is a special protector of those affected by emotional pain and mental illness, and once, He was very fierce. 

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  • Theresa Wymer
    Theresa Wymer says #
    Hail Máni! Thank you for this series. I'm really looking forward to it.

Posted by on in Paths Blogs
Warrior Medicine

 

There is a desperation in how I fight the Filter now. I am aware of that. There didn't used to be. There was grit, determination, focus, but not vicious desperation. Over the past few months it changed, something in me changed and quite recently someone asked me what that was. It's simple really. My ancestors threw me into the direct experience of the sundering of our traditions. I stood in the flow of it and shared their experience and emotions. Then at the same time that was happening, the blogosphere erupted into a volcanic debate between polytheists and non-theistic pagans. why was this so significant to me personally? Why did it impact the place from which I fight the Filter? Because it showed me how bad off we truly are. It showed me the lay of the land and how deeply the damage went. It showed me how far we were from any coherent foundational roots. Until this past May and June, I had truly thought that more people were in ongoing devotional relationship with their Gods and dead, that more people were doing the work. My eyes have been opened.  I see well now why the Havamal warns that no man is happy who is over-wise. 

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  • Betty Prat
    Betty Prat says #
    Loved this article and I honor and appreciate the work you do, Ashe!
  • gary c. e.
    gary c. e. says #
    Hi Galina just want to say i really and deeply appreciate your posts - i may not be where your at personally but nevertheless i'm
  • Christine L Berger
    Christine L Berger says #
    Good to see you back. I had a small lesson today to cause me to realize the small daily devotions I make in the morning are more
  • Liza
    Liza says #
    I think it is important to build relationships, connects, and supports here, as well as Elsewhere. Not all humans are warriors, an
  • Byron Ballard
    Byron Ballard says #
    Welcome back. There's much to do.
We Don't Need No Stinkin' Theories

(or The Fundamentals of Polytheism: Principle #1)

Today i was reading a good article by John Halstead summing up various perspectives in the recent heroes vs. superheroes community wide debate. Now I don't agree with much of Halstead's theories mind you, and completely disagree in every possible way with the very idea of "Jungian Neo-Paganism",  but he's a thoughtful and engaged writer and I respect his willingness and ability to delve *critically* into an idea or controversy, which he did in this article. I was particularly taken with his idea that behind much of the polytheistic response here  is resistance to the de-sacralizing of our traditions and that is absolutely correct. We are fighting to keep the Gods and the numinous, the Powers, and mystery in contemporary traditions of the sacred and it's an uphill battle. 

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  • Christine L Berger
    Christine L Berger says #
    Thank you, Tess, very well said. It can be a difficult transition even after years in the craft. As they say: This shit just go
  • Tess Dawson
    Tess Dawson says #
    I think what's needed is a paradigm shift more so than any theory right now. And I think that sometimes a person can mistake belie
  • Christine L Berger
    Christine L Berger says #
    It was worth reading all the comments just for this.
  • Apuleius Platonicus
    Apuleius Platonicus says #
    The claim that mere mortals are incapable of understanding the nature of the Gods is intrinsically nonsensical, because it already
  • Freeman Presson
    Freeman Presson says #
    I'm surprised at this coming from you. I know you are very well-read in the ancient philosophers. So, please tell me, on what subs

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