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Subscribe to this list via RSS Blog posts tagged in philosophy
Making Sense of the Modernist Reconstructionist (Part 1)

Before I address the title, let me first address a fact that was illuminated in some fairly recent conversations:  I am old.  Chronologically, I'm just a bit over thirty, which isn't really anyone's idea of old --and contrary to the prevalent misconceptions of ancient longevity (which is an average) generally speaking, people who could survive past the age of 15 all through the Archaic and Classical eras could typically expect to live into their sixties, so this isn't even "old" by historical standards, but I'm old.  I'm old because I retain this stubborn identity of "Hellenic reconstructionist" even though many people my age and younger, even (sometimes especially) if they practise by the same general methods I do have long eschewed the term because of reasons.  I all get to those reasons very shortly.  I'm old because I've acquired greater measures of both patience and cynicism in my approach to dealing with others, largely because of persistent misconceptions of who and what I am and am about, and when I don't have the patience to explain it, I don't get angry, I just shrug and think oh well, this isn't news and frankly I don't think they're worth explaining it to, and then I ask the other person "Hey, let's agree to disagree?"  But the good thing about being an ageing cynic (but not really a Cynic, though I do appreciate some of their teachings --my philosophy is based largely on Kyrenaic Hedonism with equal parts Empedocles, Democritus, Kirkegaard, Sartre, Camus, Crisp, and Jarman filling in the gaps, and also a huge stress on aesthetic arts bringing joy and meaning taken from famous Dandies including, but not limited to, Beau Brummel, Oscar Wilde, and Lord Whimsy)...  [coughs]  Yes, the good thing about being an ageing cynic with a blog, is I get to make things as clear as i need to, update and revise as I need to, and point people to said blog when I don't feel like dealing with them right now.

I want to make clear what religious reconstruction is and is not, because in spite of being pretty active for about the last five years in trying to promote this method of practise as both a perfectly valid and relevant "pagan path", it seems I've been met with more gross and appalling misconceptions in this last year than the previous four combined.  Now, I have some suspicions on key players who may be a large part responsible for this, but this isn't about naming names, this is about using the position afforded me on PaganSquare to clarify, perhaps even educate.  In this, I also want to stress (though I doubt that I could ever stress enough for some people) that identifying with a reconstructionist method is not synonymous with being ultra-conservative, traditionalist, neo-luddite, or regressionist.

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  • Conor O'Bryan Warren
    Conor O'Bryan Warren says #
    What a *fabulous* post. I was very confused when I saw certain people calling it Hellenic Orthodoxy. I scratched my head and sneez
  • Ruadhán J McElroy
    Ruadhán J McElroy says #
    I've concluded that the "Hellenic orthodoxy" thing is one of those made-up terms from people who want to feel superior about follo
  • Conor O'Bryan Warren
    Conor O'Bryan Warren says #
    I know, I think they were trying to invoke the image of 'Orthodox Christianity' and all the negative connotations that has in the
  • Ruadhán J McElroy
    Ruadhán J McElroy says #
    Apparently not, cos I don't think I've heard of him. The thing is, how I see it, of course the recon method allows for adaptation
  • Conor O'Bryan Warren
    Conor O'Bryan Warren says #
    Oh no, he isn't prominent, just the most prominent for me. And yes, I agree with you. I just wish more people could realize that

This post started as a discussion of whether some Pagan traditions are more “privileged” than others.  It rapidly became deeper than this.

When I first became a Pagan and began thinking about the deeper implications of my spiritual path, my first major insight was that since Spirit is everywhere, every spiritual tradition, including those made up from whole cloth, have the potential of carrying someone closer to harmony with the Sacred. For example, even if Gerald Gardner simply made up Gardnerian Wicca (which I do NOT believe), that the Gods come in our workings is all the proof I need that it is a valid path – at least for me.

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  • D. R. Bartlette
    D. R. Bartlette says #
    Thanks. I try to tread very carefully, because I do NOT want to add fuel to the "culture wars" that seem to be brewing between ecc
  • Gus diZerega
    Gus diZerega says #
    Thank you D.R. We all carry what we once were with us when we change on anything, and many either try to stuff what is new into o
  • D. R. Bartlette
    D. R. Bartlette says #
    Lovely post, as usual. As one who has learned and lived an ecclectic path for almost 30 years, it has always been my experience (n

Posted by on in Paths Blogs

• Laguz •

Old English Rune Poem
Lagu (Sea) is by folk thought wide indeed,
If they should dare to go in a ship unsteady,
And the waves terribly frighten them,
And the sea-stallion heed not its bridle.

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  • Beth Wodandis
    Beth Wodandis says #
    This is brilliant, and all the more so because so many Heathens shy away from concepts such as grace. It underscores quite nicely
  • Steven
    Steven says #
    The Well of Memory is deep. You evoke some deep memories, "The trick seems to be revisioning oneself as being part of the water,
  • Henry Lauer
    Henry Lauer says #
    Thanks for your kind words, Steven. Yes...Laguz seems to be bottomless. Every new perspective just raises more questions.

Posted by on in Studies Blogs
Evil, Ethics and Freedom

Theodicy, the theological study of evil, is one of the stumbling blocks of religion. I have a few thoughts on the subject, which I doubt will end the matter, but perhaps shed a certain Pagan light on it. In general theodicy is trying to answer the question, “Why do bad things happen to good people?” “Because God wills it,” to test or to strengthen the adherent, or “Karma,” the result of past actions, are two of the more popular answers. As a Thelemite, I am not so interested in what happened but in what to do, so I tend to look at this from the other side: “How do I avoid doing evil?” This leads me to a systems-analysis approach to evil that shows how hard it is to avoid doing Evil, but there is some hope in that too.

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  • Tom Terrific
    Tom Terrific says #
    Coincidentally, this subject came up a few days ago on a Pagan board I frequent. I offered my view and was excoriated by one parti

Posted by on in Culture Blogs

A couple of weeks ago—which partially explains my absence from this hallowed place—Mother Grove Goddess Temple ordained a group of women as temple clergy. The women—and in this case they were all women—were already priestesses but they went through a long process of study and practicum to make them clergy.  They can perform all the rites of passage (including the legal one of marriage), can teach and speak on behalf of the Temple and its programs and philosophy.

It was a powerful ritual at a local herb school, because the Temple is small. There were candles and simple black robes. There were special guests and people making speeches. There was a choir and a reception. There was an audible gasp in the congregation when the women’s stoles were placed on their shoulders and they turned to face out. At that point, they were introduced one-by-one as “Reverend.”

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  • Betty
    Betty says #
    I wish I could become clergy, but I don't know how. I'm self employed so I can't afford to go to seminary, but I do take classes h
  • Theresa Wymer
    Theresa Wymer says #
    Good for them. Congratulations to all the new clergy members!
  • Rebecca Buchanan
    Rebecca Buchanan says #
    Congratulations to all the new Reverends!
  • Ruby Sara
    Ruby Sara says #
    Wonderful post, Byron!! Thank you! RS
  • ericjdev
    ericjdev says #
    I too have had a problem with who are hung up on trying to not be like Christians, I don't get it, don't really want to. My faith

Posted by on in Paths Blogs

A cross-post this week, if I may - between here at my first blog 'home', and the wonderfully eclectic 'Witches & Pagans' site (because if you can't 'moonlight' as a Pagan, then who can?).

I am very aware that I haven't written anything at either location for a couple of weeks. I could give excuses - ultimately, the days have flown past and life has been more important. I'm sure we all know how that goes. Instead, take a wander with me, if you will.

Regular readers know that one of my favourite places for inspiration is as I walk the dog across the hilltop where I live. This evening I wandered the streets, looking out at the fierce clouds parting after an intense rain and thunder-storm just a few hours ago, the remnants of a rainbow, and the slightly 'stunned' feeling of a normal, modern, country village after a violent and unavoidable incident of Nature. The grass is rich and green, the snails appear to have made a small bypass across the path outside one particular row of houses, and the occasional early bat is swooping overhead.

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Posted by on in Paths Blogs

One of the key foundations of modern (and ancient) Paganism is also one of the most contentious. We find it very hard to talk about, it seems, and yet it's fairly key to many people's personal practice. When I've talked about it in the past, it almost seems like I'm breaking a taboo, with the words themselves being 'dirty' or embarrassing. And yet, learning from my passionate and heartfelt Heathen friends, that embarrassment is itself disrespectful, dishonourable and, ultimately, rather foolish.

Who are your Gods and Goddesses? What does Deity mean to you, and how does it influence and affect your Paganism? From the Platonic 'ultimate Male/Female' images (tallying with 'All Gods/Goddesses are One') to the pantheistic, international eclectic transference of pretty much any deity with any other no matter where you yourself live, talking about Deity is a tricky business. Especially because ultimately, nobody can really tell you you're wrong. Or right. Except, perhaps, those Gods themselves.

The Judgement of Paris (Classical)

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  • Julie Miller
    Julie Miller says #
    I enjoyed reading what you wrote. I have been working with the deities since a child. I am nearing 50 now and performed my first
  • Anne Newkirk Niven
    Anne Newkirk Niven says #
    Cat: Like Elani, you are articulating one of the major cutting edges of contemporary Paganism -- what *do* we believe? I, for one,
  • Rebecca Buchanan
    Rebecca Buchanan says #
    Wonderful post. I think about the Gods in general, and my patron/matron Gods, all the time. But too often I forget to stop, liste

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