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Posted by on in Signs & Portents
PaganSquare Is Now on Tumblr!

That's right, as of 3:17 p.m. today (Pacific Standard Time) we have joined the Tumblr community.

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Posted by on in Paths Blogs

A few days ago, PaganSquare blogger Gus diZerega posted a blog post on nature religions within Paganism, a reply to a lovely post by Joseph Bloch. Paganism--as used by Gus--seems to include any pre-Abrahamic and non-Abrahamic religion, and is separate from Neo-Paganism, which he classifies as 'modern revival of Pagan spirituality by people coming from within modern society'. The focal point of Gus' post was that, whether the ancient or modern Pagan cultures agree or not, they were, and are, nature worshippers. As such, reconstructionists of said religions are also nature worshippers. I'm paraphrasing here, so please, read Gus' words for yourself.

I disagree with Gus' conclusions, but I will not go into his writing here. I simply introduce Gus and his post to introduce PaganSquare reader Trine, who commented on one of my replies to Gus with a question I would love to dedicate a blog post to. Her post went as follows:

"I am curious - would you be interested in writing a blog post on your Hellenistic view on the reverence of (or indifference to) nature and on pollution? What I read above is that oil spills, trash in the woods, bee hive death due to insecticides, etc. does not really concern you as much as other topics may, because Hellenism is not a nature-based religion. My question, or curiosity, regards how you would approach this in terms of your Gods - is an oil spill offensive to Poseidon? Is littering in the wild and limiting the natural habitats of wildlife offensive to Pan, or Artemis? And how did the Hellenes approach this?"
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Recent Comments - Show all comments
  • Trine
    Trine says #
    Thank you very much for taking the time to write this enlightening post, Elani. It answered all of my questions perfectly, and gav
  • Elani Temperance
    Elani Temperance says #
    Very welcome, Trine, thank you for asking the questions!
  • Jamie
    Jamie says #
    Thank you for this great post! As a Platonist-leaning Hellenist myself, I honor the local nature spirits in addition to the Theoi.
  • B. T. Newberg
    B. T. Newberg says #
    Great post. I agree that it is problematic to characterize ancient Greek religion as "nature religion." However, isn't it also p
  • Elani Temperance
    Elani Temperance says #
    Dear B.T., Thank you for your reply. As regular readers know, I am well aware that there was no grand Hellenic religion, nor pe

Samhain is in the air, and with it a new year to celebrate life and read! For this installment of Well at World's End we'll take a look at the Pagan themes in Diana L. Paxson's novel, The White Raven, and specifically the depiction of ceremony filling the pages. It is the perfect book to begin the new cycle, as the story begins and ends on Samhain. To read along, you can visit: (If you're a Diana L. Paxson fan, you'll be happy to know I'm working with her on an in-depth interview, which is forthcoming in Witches & Pagans Magazine. So stay tuned!)  

The White Raven retells the story of the lovers, Tristan and Iseult, depicted in the book by their Celtic names, Drustan and Esseilte, who are later betrayed by the king. It is told through the eyes of Branwen, the White Raven, who is raised alongside Esseilte by the Queen of Eriu. Paxson's story is steeped in history and Celtic lore. Here we see the junction of the Old Ways and Christianity. Steeped with Pagan themes, it is the depiction of ceremony that makes this a treat. Let's look further. 

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