One of the things that I find particularly enchanting about this city is the music. It's everywhere, from jug bands playing on the sidewalk, to raucous zydeco coming from the bars on Bourbon street, to the lone musician or singer busking on the corner. From the moment we leave the hotel, there's music. It counterpoints the natural rhythms of the city itself, and all the spirits that dance and wander here. It connects me to the city, to all its many layers like nothing else.
So my partner and I are currently vacationing in New Orleans. Neither one of us had been to this city before but oh I am glad that we came. This is a city belonging to Bacchus if ever there was one! We've been here only about twenty four hours, and most of that time has been spent meandering through the French Quarter with no destination in mind. We have plenty of time to do cultural things and to shop. For now, we've been trying to get a sense of the city spirit, and a taste of the energy of the city itself.
It's finals time, folks, as well as being one of the most intense Yule seasons that I can recall in a very long time. I"ve been swimming in work both academic and spiritual and so I must apologize for not posting as much here. That will change, I am sure, with the turning of the year.
In the meantime, so y'all can see I'm not quite as much of a slacker as it may seem ^_^ I'm posting a recent interview that I did with Magical Musings podcast. We covered some topics that I think are tremendously important to the polytheistic community as a whole and Heathenry in particular and while the interview was close to two hours (not sure what the edited version here ended up being--I wasn't involved in whittling it into shape for airing) I had a hell of a good time.
I had really planned to write this week about a completely different topic.I have done my best to avoid the Teo Bishop rants on the web, and honestly I glaze over any time I try to read one.Ultimately, I find that I can’t leave the situation without comment, despite my deepest desires to do so.
Like so many other American Pagans, I came to Paganism after being raised in the Christian church.Like so many other American Pagans, after I found Paganism I went through a bout of Christian bashing.It’s silly and immature, but seems to be a common response for those who convert.Trust me, after 2 years in Baptist school, I had plenty of anger and resentment towards Christianity.It took about a decade for that to really calm down in my soul.When the “smoke cleared”, I discovered that I never had any problems with Jesus at all – it’s those who claim to be his followers that were at the heart of the issue for me.I personally think that the Sermon on the Mount is a beautiful guide to life and wish that more people would follow it.I also think it is critical to separate “Jesus” from “the church” – Christians are not Christ or I wouldn’t have written this.
Earlier today I found out that the founder of Fellowship of Isis (FOI), Lady Olivia Durdin-Robertson died yesterday. A full bio of her may be found here. http://www.fellowshipofisis.com/oliviarobertson.html. She was 96 and died peacefully in her sleep surrounded by her family.
You don't know Jung ... and it's his own fault. Jung concepts are frequently misunderstood by Pagans, both by those who love him and those who hate him. Part of the confusion surrounding Jung is due to his choice of terminology. Jung chose terms that -- at least when translated into English -- are commonly used to mean something very different than what he intended. In this series, I discuss five Jungian terms which are easily and commonly misunderstood: psychic, energy, self, individuation, symbol, and archetype. In this part, we'll talk about "Self".
"Self" is a terrible Jungian term because Jung means it in almost opposite sense in which people commonly use it. What we usually mean when we speak about our "selves" is our sense of "I", often restricted to our waking consciousness. What we commonly think of as our self is what Jung called the "ego". The ego is the central organizing complex of consciousness. What Jung meant by the "self" was a much broader term. It is, according to Jung, that "wholeness that transcends consciousness" (CW 9i, P 278) and "the psychic totality of the individual" (CW 11, P 232). It is what we might call our "True Self", "Deep Self" or "Big Self".