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Posted by on in SageWoman Blogs
Breaking The Mother Goose Code

Imagine... What if Mother Goose was the ancient European Mother Goddess in disguise, hidden from the patriarchal, monotheistic church that took over Europe, appearing in print just as the Inquisition and Witch-hunts drove anything non-Christian underground? What if the Mother Goose “nursery rhymes” taught to children over the last few centuries were a way to pass on an encoded pre-Christian worldview? Are fairy tales the carriers of the Pagan values of ancestors who had to disguise them as “peasant imbecilities” to keep them in cultural memory in a stratified society, of which the hierarchical authorities wanted to eradicate their egalitarian, animistic, and earthy worldview?

These questions are explored in Jeri Studebaker’s new book, “Breaking the Mother Goose Code: How a Fairy-Tale Character Fooled the World for 300 Years” published by Moon Books. I was excited to read the advance copy I asked for, since folklore and fairy tales have always fascinated me, and I really love reading about history - especially Pagan history. I know I’m not alone in these interests, so I thought I’d share my thoughts on the book after reading it.

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  • Constance Tippett Chandler
    Constance Tippett Chandler says #
    Dear Lia, Just got Studebaker's book. Great read! Plus she wrote another book that i just love "Switching to Goddess" I recomme
  • Constance Tippett Chandler
    Constance Tippett Chandler says #
    https://www.youtube.com/watch?v=oVbB1tkKkFg Dear Lia, Go to this video that I made about The Real Mother Goose if you want to see
  • Lia Hunter
    Lia Hunter says #
    Thank you for sharing your video, Constance. The intriguing artifacts like the goose boat and the chariot pulled by geese were coo

b2ap3_thumbnail_away-207525_640.jpgThis post is for Week 2 of The Pagan Experience, on Personal Practice: “Share your favorite spiritual/magickal practices."

On the Vanic side of my spiritual life, one of the most meaningful and nourishing things I do is also one of the most simple, something that may not look outwardly like a spiritual practice: going for walks.

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Posted by on in Paths Blogs

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In my last post, I described Neo-Paganism as a modern-day mystery religion.  Historically, initiates into the mystery religions experienced a ritual death and rebirth.  Some Neo-Pagan rituals follow this format.  The idea is that we die to our old selves and awaken to a new, more expansive Self.  In Jungian terms, the Self is the wholeness of our many disparate selves, conscious and unconscious.  But to encounter the Self, we must let our old selves, our egos, die.  This is a psychological death, but no less significant than physical death from the perspective of the ego.  For the ego, the experience can be as painful as dying physically, and some people would prefer physical death.  

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Posted by on in Paths Blogs

Villa of the Mysteries at Pompeii

As indicated in the introduction to this blog above, I discovered Jungianism and Neo-Paganism at the same time, through the writings of Vivianne Crowley, Margot Adler, and Starhawk, and the two have remained intertwined for me ever since.  In fact, the first Pagan writing I ever read was an essay by Wiccan priestess and Jungian psychologist, Vivianne Crowley entitled, "Wicca as a Modern-Day Mystery Religion", in Graham Harvey and Charlotte Hardman's Paganism Today (1994).  Wouter Hanegraaf has written that Vivianne Crowley’s Jungian perspective “is so strong that readers might be forgiven for concluding that Wicca is little more than a religious and ritual translation of Jungian psychology.” And, in fact, that is exactly what I believed.  Even after realizing that that Paganism is far more diverse than I had originally thought, Crowley's vision of Wicca has continued to influence me.

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  • Sable Aradia
    Sable Aradia says #
    I don't disagree with you, John. Actually, I think that the personal transformation element is the superior of the two reasons to
  • Courtney
    Courtney says #
    In becoming a Pagan, I have experienced the initiation as a form of personal transformation that you spoke of. I liked this post a

Posted by on in Culture Blogs
Land, Lede, Lore

What makes a religion pagan?

I'm going to contend that paganisms are preeminently religions of land, lede, and lore.

Land. Paganism is local, intimately related to specific places. Pagans are by definition the People of the Place; when peoples change their place, they bring their mythologies with them, and those mythologies naturalize to the new place. While the term “nature religion” is problematic on numerous levels, the paganisms direct themselves largely to this-worldly concerns, and engage the environment and the non-human beings with whom we share that environment as a matter of primary spiritual course. There are no universal paganisms; or, rather, the paganisms are at their most universal insofar they are most specifically local.

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Posted by on in Culture Blogs
Do You Speak Pagan?

Paganism is a language.

It is, for many of us, a language that we are still learning to speak. We may have been speaking this tongue for many years--decades, in some cases--but it is still, nonetheless, not our mother tongue.

This fact has implications. We may have mastered the grammar and have a large vocabulary. We may, over the years, have become fluent speakers of Pagan. But we are still not native speakers, and we never will be.

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  • Mariah Sheehy
    Mariah Sheehy says #
    Yes, I think if you're talking about (Neo) Paganism it can be very broad theologically- we have the tradition-minded polytheists,
  • Gregory Elliott
    Gregory Elliott says #
    Yeah, the 'what is paganism?' can of worms has been opened. If you go with a simple 'paganism is nature reverence and this worldly
  • Steven Posch
    Steven Posch says #
    Your definition of paganism has the advantage of being clear and testable. Assmann (who doesn't use the term "paganism") prefers t
  • Gregory Elliott
    Gregory Elliott says #
    "...religions that arise out of humanity's religious instinct and its interaction with the world, and the religions that arise out
  • Steven Posch
    Steven Posch says #
    "Pidgin Pagan"! Gregory, I rarely belly-laugh before noon. Modern English having started out as essentially an Anglo-Norse Trading
PaganNewsBeagle Watery Wednesday Oct 8

Today's Watery Wednesday focuses on community news for Pagans, Heathens, polytheists, pantheists and all our allies! North Carolina Pagans in the spotlight; Pagan interfaith progress; a new book on devotional polytheism; real vs "fake" names on Facebook.

It's October, the season when mainstream culture focuses on Paganism. This week, the Tarheel state seems to be in the focus. Kelley Harrell describes contemporary Witchcraft in this piece at a Raleigh website. The Asheville Citizen-Times highlights an unique program that includes Witches (like H Byron Ballard) in a program that shares various religions in a once-a-year program to local high school students.

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